2 Corinthians 3:7 - Revision history

Beza 1598 at 13:37, 5 March 2017

2017-03-05T13:37:33Z

← Older revision		Revision as of 13:37, 5 March 2017
Line 1:		Line 1:
	* '''[[2 Corinthians 3:7 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:7]]''' Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην		* '''[[2 Corinthians 3:7 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:7]]''' Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' 2 Corinthians 3:7 ''' But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:		* ''' 2 Corinthians 3:7 ''' But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ 2 Corinthians 3:7 ~~(TRV)~~\|2 Corinthians 3:7]]''' But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not gaze at the Moses' face because of the glory of his countenance, which glory was passing away,		* '''[[ 2 Corinthians 3:7 King James Version 2016\|2 Corinthians 3:7]]''' But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not gaze at the Moses' face because of the glory of his countenance, which glory was passing away,

	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598: /* External Links */

2016-03-09T04:45:10Z

External Links

← Older revision		Revision as of 04:45, 9 March 2016
Line 285:		Line 285:

	==External Links==		==External Links==

			{{Donate}}

Beza 1598: /* English Translations */

2014-06-05T14:50:22Z

English Translations

← Older revision		Revision as of 14:50, 5 June 2014
Line 171:		Line 171:
	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

	* [[1984 AD\|1984]] Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, ([[New International Version]])		* [[1984 AD\|1984]] ([[New International Version]])

	* [[1995 AD\|1995]] But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, ([[New American Standard Bible]]) (©1995)		* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)

	* [[1999 AD\|1999]] But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: ([[American King James Version]])[[AKJV]]		* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]

	* [[2005 AD\|2005]] ([[Today’s New International Version]])		* [[2005 AD\|2005]] ([[Today’s New International Version]])

	* ([[BBE]])		* ([[BBE]])
	* ~~Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face—a fading glory~~ ([[Holman Christian Standard Bible]])		* ([[Holman Christian Standard Bible]])
	* But if the ministration of death, written and engraved in stones was glorious, so that the children of Israel could not steadfastly behold the face of Moses because of the glory of his countenance, which glory was to be done away with, ([[21st Century King James Version]])		* ([[21st Century King James Version]])
	* The ministry that brought death was carved in letters on stone tablets. It came with such glory that the Israelites couldn’t look for long at Moses’ face because his face was shining with glory, even though it was a fading glory. ([[Common English Bible]])		* ([[Common English Bible]])
	* The ministry that brought death was inscribed on stone. Yet, it came with such glory that the people of Israel couldn’t look at Moses’ face. His face was shining with glory, even though that glory was fading. ([[GOD’S WORD Translation]])		* ([[GOD’S WORD Translation]])
	* The Law of Moses brought only the promise of death, even though it was carved on stones and given in a wonderful way. Still the Law made Moses' face shine so brightly that the people of Israel could not look at it, even though it was a fading glory. ([[Contemporary English Version]])		* ([[Contemporary English Version]])
	* The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. ([[New Living Translation]])		* ([[New Living Translation]])
	* Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away, ([[Amplified Bible]])		* ([[Amplified Bible]])
	* 7-8 The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit? ([[The Message]])		* ([[The Message]])
	* The Law was written in letters on stone. Even though it was a way of serving God, it led to death. But even that way of serving God came with glory. And even though the glory was fading, the people of Israel couldn’t look at Moses’ face very long. ([[New International Reader's Version]])		* ([[New International Reader's Version]])
	* ~~And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,~~ ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

	==Foreign Language Versions==		==Foreign Language Versions==

Beza 1598: /* English Translations */

2013-04-05T13:26:40Z

English Translations

Show changes

Beza 1598: /* Aramaic */

2013-04-05T13:07:03Z

Aramaic

← Older revision		Revision as of 13:07, 5 April 2013
Line 198:		Line 198:

	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܐܢ ܕܝܢ ܬܫܡܫܬܐ ܕܡܘܬܐ ܒܟܬܒܐ ܐܬܪܫܡܬ ܒܟܐܦܐ ܘܗܘܬ ܒܬܫܒܘܚܬܐ ܐܝܟܢܐ ܕܠܐ ܢܫܟܚܘܢ ܒܢܝ ܐܝܤܪܝܠ ܠܡܚܪ ܒܦܪܨܘܦܗ ܕܡܘܫܐ ܡܛܠ ܫܘܒܚܐ ܕܦܪܨܘܦܗ ܗܘ ܕܐܬܒܛܠ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-04-05T13:06:45Z

Arabic

← Older revision		Revision as of 13:06, 5 April 2013
Line 195:		Line 195:

	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* ثم ان كانت خدمة الموت المنقوشة باحرف في حجارة قد حصلت في مجد حتى لم يقدر بنو اسرائيل ان ينظروا الى وجه موسى لسبب مجد وجهه الزائل <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-04-05T13:06:25Z

Bulgarian

← Older revision		Revision as of 13:06, 5 April 2013
Line 206:		Line 206:
	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] Но, ако служението на [онова, което докарва] смърт, [написано] с букви, издълбани на камък, стана с такава слава, щото израилтяните не можеха да гледат Моисея в лице, поради блясъка на лицето му, който впрочем преминаваше, (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-04-05T13:06:14Z

Basque

← Older revision		Revision as of 13:06, 5 April 2013
Line 202:		Line 202:
	====[[Basque]]====		====[[Basque]]====

	*		* Eta baldin heriotaco ministerioa letraz harrietan moldatua içan bada glorioso, hambat non Israeleco haourréc ecin behá baitzeçaqueten Moysesen beguithartera, haren beguitharteco gloria fin vkan behar çuenagatic:

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-04-05T13:05:57Z

Latin

← Older revision		Revision as of 13:05, 5 April 2013
Line 242:		Line 242:
	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* quod si ministratio mortis litteris deformata in lapidibus fuit in gloria ita ut non possent intendere filii Israhel in faciem Mosi propter gloriam vultus eius quae evacuatur [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

Beza 1598: /* German */

2013-04-05T13:05:40Z

German

← Older revision		Revision as of 13:05, 5 April 2013
Line 224:		Line 224:
	====[[German]]====		====[[German]]====

	* [[1545 AD\|1545]] (Luther 1545)		* [[1545 AD\|1545]]So aber das Amt, das durch die Buchstaben tötet und in die Steine ist gebildet, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhöret, (Luther 1545)

	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] (Wenn aber der Dienst des Todes, mit Buchstaben in Steine eingegraben, in Herrlichkeit begann, (Eig. ward) so daß die Söhne Israels das Angesicht Moses nicht unverwandt anschauen konnten (Vergl. 2. Mose 34,29-35) wegen der Herrlichkeit seines Angesichts, die hinweggetan werden sollte, (O. die im Verschwinden begriffen war; so auch v 11. 13.) (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] So aber das Amt, das durch die Buchstaben tötet und in die Steine gebildet war, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhört, (Luther 1912)

	====[[Italian]]====		====[[Italian]]====