2 Thessalonians 2:3 - Revision history

Nick at 10:26, 22 April 2024

2024-04-22T10:26:29Z

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	====Άννα Κομνηνή====		====Άννα Κομνηνή====
	~~[https://www.loebclassics.com/view/dio_cassius-roman_history/1914/pb_LCL176.179.xml]~~		Άννα Κομνηνή (1083-1153):
			:Τῆς δ᾿ '''<u>ἀποστασίας</u>''' παρατεινομένης ὁ Οὐίνδιξ ἑαυτὸν ἀπέσφαξε, τῶν μετ᾿ αὐτοῦ στρατιωτῶν κινδυνευσάντων ὑπεραλγήσας καὶ πρὸς τὸ δαιμόνιον ἀγανακτήσας ὅτι τοσούτου πράγματος ὀριγνηθείς, τοῦ τὸν Νέρωνα καθελεῖν1 καὶ τοὺς Ῥωμαίους ἐλευθερῶσαι, οὐκ ἐξετέλεσεν αὐτό.—Zon. 11, 13 (p. 41, 19–24 D.)\
	(1083-1153)~~[https~~:/~~/el~~.~~wikisource~~.org/wiki/%CE%A3%CE%B5%CE%BB%CE%AF%CE%B4%CE%B1:%CE%99%CF%83%CF%84%CE%BF%CF%81%CE%AF%CE%B1_%CF%84%CE%BF%CF%85_%CE%8C%CE%B8%CF%89%CE%BD%CE%BF%CF%82_%CE%92%CE%B1%CF%83%CE%B9%CE%BB%CE%AD%CF%89%CF%82_%CF%84%CE%B7%CF%82_%CE%95%CE%BB%CE%BB%CE%AC%CE%B4%CE%BF%CF%82_(~~1832-1862~~)~~.pdf/374]~~


			:As '''<u>the revolt</u>''' continued, Vindex slew himself; for he felt exceedingly grieved because of the peril of his soldiers and was vexed at Fate because he had not been able to attain his goal in an undertaking of so great magnitude, namely the overthrow of Nero and the liberation of the Romans.[https://www.loebclassics.com/view/dio_cassius-roman_history/1914/pb_LCL176.179.xml] [https://el.wikisource.org/wiki/%CE%A3%CE%B5%CE%BB%CE%AF%CE%B4%CE%B1:%CE%99%CF%83%CF%84%CE%BF%CF%81%CE%AF%CE%B1_%CF%84%CE%BF%CF%85_%CE%8C%CE%B8%CF%89%CE%BD%CE%BF%CF%82_%CE%92%CE%B1%CF%83%CE%B9%CE%BB%CE%AD%CF%89%CF%82_%CF%84%CE%B7%CF%82_%CE%95%CE%BB%CE%BB%CE%AC%CE%B4%CE%BF%CF%82_(1832-1862).pdf/374]

	====Liddell-Scott-Jones====		====Liddell-Scott-Jones====
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	====Latin====		====Latin====
	''Discessio'' means primarily, “a separation, division”, and secondarily, “a going away, departure, removal”) in the Latin Vulgate.		''Discessio'' means primarily, “a separation, division”, and secondarily, “a going away, departure, removal”) in the Latin Vulgate.



	====Urdu====		====Urdu====

Nick: /* External Links */

2023-09-09T10:48:54Z

External Links

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	* [https://archive.org/details/in.ernet.dli.2015.99997/page/n692/mode/1up Oxford English Dictionary - Rebellion]		* [https://archive.org/details/in.ernet.dli.2015.99997/page/n692/mode/1up Oxford English Dictionary - Rebellion]
	{{Donate}}		{{Donate}}

			* [https://idioms.thefreedictionary.com/fall+away Fall Away Idioms]

Nick at 09:50, 9 September 2023

2023-09-09T09:50:05Z

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	* 4) '''the great''' falling away '''from the faith'''		* 4) '''the great''' falling away '''from the faith'''

			====[[Acts 21:21]]====
			[[Image:Acts 21.21 KJV 1611 Red.JPG\|300px\|thumb\|right\|250px\|Acts 21:21 in the [[1611 AD\|1611]] [[King James Version]]]]
			In Acts 21:21 the word ἀποστασία is translated as ''forsake''.
			* [[Acts 21:21]] And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to '''<u>forsake</u>''' Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

			[[Scriptures Containing Forsake]]
	====Other Translations====		====Other Translations====

Nick: /* Acts 21:21 */

2023-09-09T09:49:43Z

Acts 21:21

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	There are several other Greek words God could have used here if he had meant to say "departure" or to move from one place to another, but they are not used here. For example: "his hour was come that he should DEPART out of this world unto the Father" (metabaino) John 13:1; "DEPART hence, and go into Judea" (metabaino) John 7:3; "Having a desire to DEPART and to be with Christ" (analuo) Philippians 1:23 or "Paul DEPARTED from Athens, and came to Corinth", "Claudius had commanded all Jews to DEPART from Rome" (korizo) Acts 18:1-2.		There are several other Greek words God could have used here if he had meant to say "departure" or to move from one place to another, but they are not used here. For example: "his hour was come that he should DEPART out of this world unto the Father" (metabaino) John 13:1; "DEPART hence, and go into Judea" (metabaino) John 7:3; "Having a desire to DEPART and to be with Christ" (analuo) Philippians 1:23 or "Paul DEPARTED from Athens, and came to Corinth", "Claudius had commanded all Jews to DEPART from Rome" (korizo) Acts 18:1-2.

	~~====[[Acts 21:21]]====~~
	~~[[Image:Acts 21.21 KJV 1611 Red.JPG\|300px\|thumb\|right\|250px\|Acts 21:21 in the [[1611 AD\|1611]] [[King James Version]]]]~~
	~~In Acts 21:21 the word ἀποστασία is translated as ''forsake''.~~
	* [[Acts 21:21]] And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to '''<u>forsake</u>''' Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

	~~[[Scriptures Containing Forsake]]~~

	====Άννα Κομνηνή====		====Άννα Κομνηνή====

Nick at 09:36, 9 September 2023

2023-09-09T09:36:26Z

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	*καὶ ἦλθον οἱ παρὰ τοῦ βασιλέως οἱ καταναγκάζοντες '''<u>τὴν ἀποστασίαν</u>''' εἰς Μωδεϊν τὴν πόλιν ἵνα θυσιάσωσιν (Swete's Septuagint)		*καὶ ἦλθον οἱ παρὰ τοῦ βασιλέως οἱ καταναγκάζοντες '''<u>τὴν ἀποστασίαν</u>''' εἰς Μωδεϊν τὴν πόλιν ἵνα θυσιάσωσιν (Swete's Septuagint)

			* In the mean while the king's officers, such as compelled the people to '''<u>revolt</u>''', came into the city Modin, to make them sacrifice. (Brenton's Septuagint Translation)

	*In the mean while the king's officers, such as compelled the people to '''<u>revolt</u>''', came into the city Modin, to make them sacrifice. (KJV 1611)		*In the mean while the king's officers, such as compelled the people to '''<u>revolt</u>''', came into the city Modin, to make them sacrifice. (KJV 1611)

Nick at 09:33, 9 September 2023

2023-09-09T09:33:00Z

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	*In the mean while the king's officers, such as compelled the people to '''<u>revolt</u>''', came into the city Modin, to make them sacrifice. (KJV 1611)		*In the mean while the king's officers, such as compelled the people to '''<u>revolt</u>''', came into the city Modin, to make them sacrifice. (KJV 1611)

			* And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and '''<u>to depart</u>''' from the law of God. (Douay-Rheims 1899 American Edition)

	*Then the king's officers who were enforcing the '''<u>apostasy</u>''' came to the city of Mo′de-in to make them offer sacrifice. (RSV)		*Then the king's officers who were enforcing the '''<u>apostasy</u>''' came to the city of Mo′de-in to make them offer sacrifice. (RSV)

Nick at 09:24, 9 September 2023

2023-09-09T09:24:56Z

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	*Arguet te malitia tua, et aversio tua increpabit te. Scito et vide, quia malum et amarum est reliquisse te Dominum Deum tuum, et non esse timorem mei apud te, dicit Dominus Deus exercituum. (Clemintine Vulgate)		*Arguet te malitia tua, et aversio tua increpabit te. Scito et vide, quia malum et amarum est reliquisse te Dominum Deum tuum, et non esse timorem mei apud te, dicit Dominus Deus exercituum. (Clemintine Vulgate)

			:...Thine owne wickednesse shal reproue the, and thy '''<u>turnynge awaye</u>''' shal condemne the... (Coverdale Bible 1535)

			:...Thyne owne wickednesse shall reproue the, and thy '''<u>turnynge awaye</u>''' shal condemne the... (Matthew's Bible 1537)

			:...Thyne awne wickednesse shall reproue the, & thy '''<u>turnynge awaye</u>''' shall condemne the... (The Great Bible 1539)

			:...Thine owne wickednes shall correct thee, and thy '''<u>turnings backe</u>''' shall reprooue thee... (Geneva Bible 1560)

			:...Thine owne wickednesse shall reproue thee, and thy '''<u>turnyng away</u>''' shall condempne thee... (Bishops Bible 1568)

			:...Thine own wickedness shall correct thee, and thy '''<u>backslidings</u>''' shall reprove thee...(King James Version 1611)

	[[Image:1 Maccabees 2.15 KJV 1611 Red.JPG\|300px\|thumb\|right\|250px\|1 Maccabees 2.15 in the [[1611 AD\|1611]] [[King James Version]] [[Apocrypha]].]]		[[Image:1 Maccabees 2.15 KJV 1611 Red.JPG\|300px\|thumb\|right\|250px\|1 Maccabees 2.15 in the [[1611 AD\|1611]] [[King James Version]] [[Apocrypha]].]]
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	*καὶ ἦλθον οἱ παρὰ τοῦ βασιλέως οἱ καταναγκάζοντες '''<u>τὴν ἀποστασίαν</u>''' εἰς Μωδεϊν τὴν πόλιν ἵνα θυσιάσωσιν (Swete's Septuagint)		*καὶ ἦλθον οἱ παρὰ τοῦ βασιλέως οἱ καταναγκάζοντες '''<u>τὴν ἀποστασίαν</u>''' εἰς Μωδεϊν τὴν πόλιν ἵνα θυσιάσωσιν (Swete's Septuagint)

			*In the mean while the king's officers, such as compelled the people to '''<u>revolt</u>''', came into the city Modin, to make them sacrifice. (KJV 1611)

	*Then the king's officers who were enforcing the '''<u>apostasy</u>''' came to the city of Mo′de-in to make them offer sacrifice. (RSV)		*Then the king's officers who were enforcing the '''<u>apostasy</u>''' came to the city of Mo′de-in to make them offer sacrifice. (RSV)

	*In the mean while the king~~'s officers, such as compelled the people to~~ '''<u>~~revolt~~</u>''', ~~came into~~ the ~~city Modin, to make them sacrifice~~. (~~KJV 1611~~)		:...which purtenaunce king Achaz hadde '''<u>defoulid</u>''' in his rewme, aftir that he brak the lawe... (Wycliffe Bible 1382)

	;In the Old Testament		;In the Old Testament

Nick: /* Calvin */

2023-09-04T11:24:56Z

Calvin

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	:As, however, interpreters have twisted this passage in various ways, we must first of all endeavor to ascertain Paul’s true meaning. He says that the day of Christ will not come, until the world has fallen into apostasy, and the reign of Antichrist has obtained a footing in the Church; for as to the exposition that some have given of this passage, as referring to the downfall of the Roman empire, it is too silly to require a lengthened refutation. I am also surprised, that so many writers, in other respects learned and acute, have fallen into a blunder in a matter that is so easy, were it not that when one has committed a mistake, others follow in troops without consideration. Paul, therefore, employs the term apostasy to mean — a treacherous departure from God, and that not on the part of one or a few individuals, but such as would spread itself far and wide among a large multitude of persons. For when apostasy is made mention of without anything being added, it cannot be restricted to a few. Now, none can be termed apostates, but such as have previously made a profession of Christ and the gospel. Paul, therefore, predicts a certain general revolt of the visible Church. “The Church must be reduced to an unsightly and dreadful state of ruin, before its full restoration be effected.”		:As, however, interpreters have twisted this passage in various ways, we must first of all endeavor to ascertain Paul’s true meaning. He says that the day of Christ will not come, until the world has fallen into apostasy, and the reign of Antichrist has obtained a footing in the Church; for as to the exposition that some have given of this passage, as referring to the downfall of the Roman empire, it is too silly to require a lengthened refutation. I am also surprised, that so many writers, in other respects learned and acute, have fallen into a blunder in a matter that is so easy, were it not that when one has committed a mistake, others follow in troops without consideration. Paul, therefore, employs the term apostasy to mean — a treacherous departure from God, and that not on the part of one or a few individuals, but such as would spread itself far and wide among a large multitude of persons. For when apostasy is made mention of without anything being added, it cannot be restricted to a few. Now, none can be termed apostates, but such as have previously made a profession of Christ and the gospel. Paul, therefore, predicts a certain general revolt of the visible Church. “The Church must be reduced to an unsightly and dreadful state of ruin, before its full restoration be effected.”

	From this we may readily gather, how useful this prediction of Paul is, for it might have seemed as though that could not be a building of God, that was suddenly overthrown, and lay so long in ruins, had not Paul long before intimated that it would be so. Nay more, many in the present day, when they consider with themselves the long-continued dispersion of the Church, begin to waver, as if this had not been regulated by the purpose of God. The Romanists, also, with the view of justifying the tyranny of their idol, make use of this pretext — that it was not possible that Christ would forsake his spouse. The weak, however, have something here on which to rest, when they learn that the unseemly state of matters which they behold in the Church was long since foretold; while, on the other hand, the impudence of the Romanists is openly exposed, inasmuch as Paul declares that a revolt will come, when the world has been brought under Christ’s authority. Now, we shall see presently, why it is that the Lord has permitted the Church, or at least what appeared to be such, to fall off in so shameful a manner. [https://www.bibliaplus.org/en/commentaries/3/john-calvins-bible-commentary/2-thessalonians/2/3]		:From this we may readily gather, how useful this prediction of Paul is, for it might have seemed as though that could not be a building of God, that was suddenly overthrown, and lay so long in ruins, had not Paul long before intimated that it would be so. Nay more, many in the present day, when they consider with themselves the long-continued dispersion of the Church, begin to waver, as if this had not been regulated by the purpose of God. The Romanists, also, with the view of justifying the tyranny of their idol, make use of this pretext — that it was not possible that Christ would forsake his spouse. The weak, however, have something here on which to rest, when they learn that the unseemly state of matters which they behold in the Church was long since foretold; while, on the other hand, the impudence of the Romanists is openly exposed, inasmuch as Paul declares that a revolt will come, when the world has been brought under Christ’s authority. Now, we shall see presently, why it is that the Lord has permitted the Church, or at least what appeared to be such, to fall off in so shameful a manner. [https://www.bibliaplus.org/en/commentaries/3/john-calvins-bible-commentary/2-thessalonians/2/3]

	====Stephanus====		====Stephanus====

Nick: /* Codex Bezae */

2023-09-03T10:25:49Z

Codex Bezae

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	In his Arenarius published in Basel (1544) Archimedes mentions Aristarchus's heliocentrism as follows:		In his Arenarius published in Basel (1544) Archimedes mentions Aristarchus's heliocentrism as follows:
	:...Aristarchus of Samos has set forth writings of certain hypotheses, in which from the things that are established it follows that the universe is many times greater than that now told. For it is proposed that the fixed [ones] of the stars and the sun remain motionless, and that the earth is borne around the sun along the circumference of a circle, [the sun] remaining in the middle of the course, and the sphere of the fixed stars lying around the same center as the sun being of so great a magnitude, that the circle, along which the earth is presumed to be borne, has such a proportion to the '''<u>distance</u>''' of the fixed [ones], as the center of the sphere has to the surface...		:...Aristarchus of Samos has set forth writings of certain hypotheses, in which from the things that are established it follows that the universe is many times greater than that now told. For it is proposed that the fixed [ones] of the stars and the sun remain motionless, and that the earth is borne around the sun along the circumference of a circle, [the sun] remaining in the middle of the course, and the sphere of the fixed stars lying around the same center as the sun being of so great a magnitude, that the circle, along which the earth is presumed to be borne, has such a proportion to the '''<u>distance</u>''' of the fixed [ones], as the center of the sphere has to the surface...

			====Cyprian====
			:Cyprian of Carthage in about 250 AD said:,
			:“We who see that terrible things have begun, and know that still more terrible things are imminent, may regard it as the greatest advantage to depart from it as quickly as possible. Do you not give God thanks, do you not congratulate yourself, that by an early departure you are taken away, and delivered from the shipwrecks and disasters that are imminent?”

	====Codex Bezae====		====Codex Bezae====

Nick: /* Erasmus */

2023-09-03T10:02:20Z

Erasmus

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	====Erasmus====		====Erasmus====
	[[Image:2 Thessalonians introduction Erasmus 1519 Greek.JPG\|300px\|thumb\|right\|250px\|2 Thessalonians introduction Erasmus 1519 Greek]]		[[Image:2 Thessalonians introduction Erasmus 1519 Greek.JPG\|300px\|thumb\|right\|250px\|2 Thessalonians introduction Erasmus 1519 Greek]]

			====Calvin====
			:As, however, interpreters have twisted this passage in various ways, we must first of all endeavor to ascertain Paul’s true meaning. He says that the day of Christ will not come, until the world has fallen into apostasy, and the reign of Antichrist has obtained a footing in the Church; for as to the exposition that some have given of this passage, as referring to the downfall of the Roman empire, it is too silly to require a lengthened refutation. I am also surprised, that so many writers, in other respects learned and acute, have fallen into a blunder in a matter that is so easy, were it not that when one has committed a mistake, others follow in troops without consideration. Paul, therefore, employs the term apostasy to mean — a treacherous departure from God, and that not on the part of one or a few individuals, but such as would spread itself far and wide among a large multitude of persons. For when apostasy is made mention of without anything being added, it cannot be restricted to a few. Now, none can be termed apostates, but such as have previously made a profession of Christ and the gospel. Paul, therefore, predicts a certain general revolt of the visible Church. “The Church must be reduced to an unsightly and dreadful state of ruin, before its full restoration be effected.”

			From this we may readily gather, how useful this prediction of Paul is, for it might have seemed as though that could not be a building of God, that was suddenly overthrown, and lay so long in ruins, had not Paul long before intimated that it would be so. Nay more, many in the present day, when they consider with themselves the long-continued dispersion of the Church, begin to waver, as if this had not been regulated by the purpose of God. The Romanists, also, with the view of justifying the tyranny of their idol, make use of this pretext — that it was not possible that Christ would forsake his spouse. The weak, however, have something here on which to rest, when they learn that the unseemly state of matters which they behold in the Church was long since foretold; while, on the other hand, the impudence of the Romanists is openly exposed, inasmuch as Paul declares that a revolt will come, when the world has been brought under Christ’s authority. Now, we shall see presently, why it is that the Lord has permitted the Church, or at least what appeared to be such, to fall off in so shameful a manner. [https://www.bibliaplus.org/en/commentaries/3/john-calvins-bible-commentary/2-thessalonians/2/3]

	====Stephanus====		====Stephanus====