Acts 19:35 - Revision history

Nick: /* Commentary */

2021-01-07T14:06:30Z

Commentary

← Older revision		Revision as of 14:06, 7 January 2021
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	:the city of the Ephesians is † a worshipper of the great goddess Diana....		:the city of the Ephesians is † a worshipper of the great goddess Diana....
	The marginal note says:		The marginal note says:
	:\|\|''† Gre. the temple-keeper.''		:\|\|''† Gre. the temple keeper.''

	In an article by Timothy Berg ''[https://bloggingtheword.com/the-blog/the-types-of-marginal-notes-in-the-1611-kjv The 5 Types Of Marginal Notes In The 1611 KJV]'', he lists several marginal notes that he said "each of these and many other cases, the note signals not just an alternate translation that might be equally probable, but a more literal translation that they have opted against for various reasons." In the previous context, (see also [[1 Peter 3:6]] Berg has made allusions that the translators didn't follow a more "literal reading" because of bias and also unknown reasons. Berg says of this verse:		In an article by Timothy Berg ''[https://bloggingtheword.com/the-blog/the-types-of-marginal-notes-in-the-1611-kjv The 5 Types Of Marginal Notes In The 1611 KJV]'', he lists several marginal notes that he said "each of these and many other cases, the note signals not just an alternate translation that might be equally probable, but a more literal translation that they have opted against for various reasons." In the previous context, (see also [[1 Peter 3:6]] Berg has made allusions that the translators didn't follow a more "literal reading" because of bias and also unknown reasons. Berg says of this verse:
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	:Or, for example, in Acts 19:35, the text reads, "the city of the Ephesians is † a worshipper of the great goddess Diana." But the † symbol points to a marginal note, which reads, "† Gre. the temple-keeper." BDAG notes that the word means, "honorary temple keeper," that is, "one who is responsible for the maintenance and security of a temple: ‘temple keeper.’" This was in fact the reading of the Bishop's text they revised. Yet the translators have for some reason chosen to translate the word less literally as "worshipper."		:Or, for example, in Acts 19:35, the text reads, "the city of the Ephesians is † a worshipper of the great goddess Diana." But the † symbol points to a marginal note, which reads, "† Gre. the temple-keeper." BDAG notes that the word means, "honorary temple keeper," that is, "one who is responsible for the maintenance and security of a temple: ‘temple keeper.’" This was in fact the reading of the Bishop's text they revised. Yet the translators have for some reason chosen to translate the word less literally as "worshipper."

	But it is clear that while the etymology of the verse in Ancient Greek is "the temple-keeper", this word changed with time, as Albert Barnes explains:		But it is clear that while the etymology of the verse in Ancient Greek is "the temple keeper", this word changed with time, as Albert Barnes explains:
	:Is a worshipper - νεωκόρον neōkoron Margin, temple-keeper. The word used here does not occur elsewhere in the New Testament. It is derived from νεὼς neōs for ναὸς naosa temple, and κορέω koreō to sweep, to cleanse. But among the ancients, the office of keeping their temples was by no means as humble as that of sexton is with us. It was regarded as an office of honor and dignity to have charge of the temples of the gods, and to keep them in order. The term was also given to the cities that were regarded as the special patrons or worshippers of certain gods and goddesses. They esteemed it an honor to be regarded as the special keepers of their temples and images, or as having adopted them as their tutelar divinities. Such was Ephesus in regard to Diana. It was considered to be a high honor that the city was everywhere regarded as being entrusted with the worship of Diana, or with keeping the temple regarded by the whole world as especially her own. See Schleusner on this word.		:Is a worshipper - νεωκόρον neōkoron Margin, temple-keeper. The word used here does not occur elsewhere in the New Testament. It is derived from νεὼς neōs for ναὸς naosa temple, and κορέω koreō to sweep, to cleanse. But among the ancients, the office of keeping their temples was by no means as humble as that of sexton is with us. It was regarded as an office of honor and dignity to have charge of the temples of the gods, and to keep them in order. The term was also given to the cities that were regarded as the special patrons or worshippers of certain gods and goddesses. They esteemed it an honor to be regarded as the special keepers of their temples and images, or as having adopted them as their tutelar divinities. Such was Ephesus in regard to Diana. It was considered to be a high honor that the city was everywhere regarded as being entrusted with the worship of Diana, or with keeping the temple regarded by the whole world as especially her own. See Schleusner on this word.

Nick: /* Commentary */

2021-01-07T13:59:43Z

Commentary

← Older revision		Revision as of 13:59, 7 January 2021
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	But it is clear that while the etymology of the verse in Ancient Greek is "the temple-keeper", this word changed with time, as Albert Barnes explains:		But it is clear that while the etymology of the verse in Ancient Greek is "the temple-keeper", this word changed with time, as Albert Barnes explains:
	:Is a worshipper - νεωκόρον neōkoron Margin, temple-keeper. The word used here does not occur elsewhere in the New Testament. It is derived from νεὼς neōs for ναὸς naosa temple, and κορέω koreō to sweep, to cleanse. But among the ancients, the office of keeping their temples was by no means as humble as that of sexton is with us. It was regarded as an office of honor and dignity to have charge of the temples of the gods, and to keep them in order. The term was also given to the cities that were regarded as the special patrons or worshippers of certain gods and goddesses. They esteemed it an honor to be regarded as the special keepers of their temples and images, or as having adopted them as their tutelar divinities. Such was Ephesus in regard to Diana. It was considered to be a high honor that the city was everywhere regarded as being entrusted with the worship of Diana, or with keeping the temple regarded by the whole world as especially her own. See Schleusner on this word.		:Is a worshipper - νεωκόρον neōkoron Margin, temple-keeper. The word used here does not occur elsewhere in the New Testament. It is derived from νεὼς neōs for ναὸς naosa temple, and κορέω koreō to sweep, to cleanse. But among the ancients, the office of keeping their temples was by no means as humble as that of sexton is with us. It was regarded as an office of honor and dignity to have charge of the temples of the gods, and to keep them in order. The term was also given to the cities that were regarded as the special patrons or worshippers of certain gods and goddesses. They esteemed it an honor to be regarded as the special keepers of their temples and images, or as having adopted them as their tutelar divinities. Such was Ephesus in regard to Diana. It was considered to be a high honor that the city was everywhere regarded as being entrusted with the worship of Diana, or with keeping the temple regarded by the whole world as especially her own. See Schleusner on this word.

			So the comment "Yet the translators have for some reason chosen to translate the word less literally as "worshipper" reveals that Berg is ignorant of the words history.

	==Greek==		==Greek==

Nick: /* Commentary */

2021-01-07T13:55:23Z

Commentary

← Older revision		Revision as of 13:55, 7 January 2021
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	==Commentary==		==Commentary==
			[[Image:Acts 19.35 KJV.JPG\|300px\|thumb\|right\|250px\|Acts 19:35 in the [[1611 AD\|1611]] [[King James Version]]]]
			The 1611 says:
			:the city of the Ephesians is † a worshipper of the great goddess Diana....
			The marginal note says:
			:\|\|''† Gre. the temple-keeper.''

			In an article by Timothy Berg ''[https://bloggingtheword.com/the-blog/the-types-of-marginal-notes-in-the-1611-kjv The 5 Types Of Marginal Notes In The 1611 KJV]'', he lists several marginal notes that he said "each of these and many other cases, the note signals not just an alternate translation that might be equally probable, but a more literal translation that they have opted against for various reasons." In the previous context, (see also [[1 Peter 3:6]] Berg has made allusions that the translators didn't follow a more "literal reading" because of bias and also unknown reasons. Berg says of this verse:

			:Or, for example, in Acts 19:35, the text reads, "the city of the Ephesians is † a worshipper of the great goddess Diana." But the † symbol points to a marginal note, which reads, "† Gre. the temple-keeper." BDAG notes that the word means, "honorary temple keeper," that is, "one who is responsible for the maintenance and security of a temple: ‘temple keeper.’" This was in fact the reading of the Bishop's text they revised. Yet the translators have for some reason chosen to translate the word less literally as "worshipper."

			But it is clear that while the etymology of the verse in Ancient Greek is "the temple-keeper", this word changed with time, as Albert Barnes explains:
			:Is a worshipper - νεωκόρον neōkoron Margin, temple-keeper. The word used here does not occur elsewhere in the New Testament. It is derived from νεὼς neōs for ναὸς naosa temple, and κορέω koreō to sweep, to cleanse. But among the ancients, the office of keeping their temples was by no means as humble as that of sexton is with us. It was regarded as an office of honor and dignity to have charge of the temples of the gods, and to keep them in order. The term was also given to the cities that were regarded as the special patrons or worshippers of certain gods and goddesses. They esteemed it an honor to be regarded as the special keepers of their temples and images, or as having adopted them as their tutelar divinities. Such was Ephesus in regard to Diana. It was considered to be a high honor that the city was everywhere regarded as being entrusted with the worship of Diana, or with keeping the temple regarded by the whole world as especially her own. See Schleusner on this word.

	==Greek==		==Greek==

Textus Receptus: /* External Links */

2018-04-17T17:18:50Z

External Links

← Older revision		Revision as of 17:18, 17 April 2018
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	==External Links==		==External Links==
	* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones		* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones

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Beza 1598 at 13:55, 20 February 2017

2017-02-20T13:55:37Z

← Older revision		Revision as of 13:55, 20 February 2017
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	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	*'''[[Acts 19:35 ~~(TRV)~~\|Acts 19:35]]''' And when the city clerk had quieted the crowd, he said: “You men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?		*'''[[Acts 19:35 King James Version 2016\|Acts 19:35]]''' And when the city clerk had quieted the crowd, he said: “You men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

	{{~~Progressive~~ King James Version}}		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598 at 08:53, 31 December 2016

2016-12-31T08:53:07Z

← Older revision		Revision as of 08:53, 31 December 2016
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	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	*'''[[Acts 19:35 (TRV)\|Acts 19:35]]'''		*'''[[Acts 19:35 (TRV)\|Acts 19:35]]''' And when the city clerk had quieted the crowd, he said: “You men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

	{{Progressive King James Version}}		{{Progressive King James Version}}

Beza 1598 at 13:28, 5 November 2016

2016-11-05T13:28:39Z

← Older revision		Revision as of 13:28, 5 November 2016
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	{{Verses in Acts 19}}		{{Verses in Acts 19}}
	* '''[[Acts 19:35 Greek NT: Beza's Textus Receptus (1598)\|ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 19:35]]'''		* '''[[Acts 19:35 Greek NT: Beza's Textus Receptus (1598)\|ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 19:35]]''' [[2687\|καταστείλας]] [[1161\|δὲ]] [[3588\|ὁ]] [[1122\|γραμματεὺς]] [[3588\|τὸν]] [[3793\|ὄχλον]] [[5346\|φησίν]], [[435\|Ἄνδρες]] [[2180\|Ἐφέσιοι]], [[5101\|τίς]] [[1063\|γάρ]] [[2076\|ἐστιν]] [[444\|ἄνθρωπος]] [[3739\|ὃς]] [[3756\|οὐ]] [[1097\|γινώσκει]] [[3588\|τὴν]] [[2180\|Ἐφεσίων]] [[4172\|πόλιν]] [[3511\|νεωκόρον]] [[5607\|οὖσαν]] [[3588\|τῆς]] [[3173\|μεγάλης]] [[2299\|θεᾶς]] [[735\|Ἀρτέμιδος]] [[2532\|καὶ]] [[3588\|τοῦ]] [[1356\|Διοπετοῦς]];

	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

Beza 1598 at 10:26, 4 July 2016

2016-07-04T10:26:06Z

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Textus Receptus: New page: '''Acts 19:35''' And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of ...

2011-01-25T04:44:35Z

New page: '''Acts 19:35''' And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of ...

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'''Acts 19:35''' And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?