Codex Basilensis A. N. III. 12 - Revision history

KJV: /* Text */ corrected links to John 4:1 and John 5:44

2019-04-28T08:18:07Z

Text: corrected links to John 4:1 and John 5:44

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	: [[John 1:22]] — βηθαραβα ] βηθανια<sup>[15]</sup>		: [[John 1:22]] — βηθαραβα ] βηθανια<sup>[15]</sup>
	: [[John 1:28]] — τις ] συ<sup>[16]</sup>		: [[John 1:28]] — τις ] συ<sup>[16]</sup>
	: [[John 4:1 — ο Ιησουυς ] ο Κυριος<sup>[17]</sup>		: [[John 4:1]] — ο Ιησουυς ] ο Κυριος<sup>[17]</sup>
	: John 5:44]] — ανθρωπων ] αλληλων<sup>[18]</sup>		: [[John 5:44]] — ανθρωπων ] αλληλων<sup>[18]</sup>
	: [[John 8:9]] — οι δε ακουσαντες εξερχοντο εις καθ εις ] οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις<sup>[19]</sup>		: [[John 8:9]] — οι δε ακουσαντες εξερχοντο εις καθ εις ] οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις<sup>[19]</sup>
	: [[John 10:8]] — ηλθων προ εμου ] ηλθων<sup>[20]</sup>		: [[John 10:8]] — ηλθων προ εμου ] ηλθων<sup>[20]</sup>

Beza 1598: /* External links */

2016-03-09T04:38:13Z

External links

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	[[Category:Greek New Testament uncials\|Basilensis]]		[[Category:Greek New Testament uncials\|Basilensis]]
	[[Category:8th-century biblical manuscripts]]		[[Category:8th-century biblical manuscripts]]

			{{Donate}}

Nick at 07:56, 2 December 2011

2011-12-02T07:56:18Z

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	[[Image:Codex_Basilensis_(Mark_1,5-6).jpg\|thumb\|Codex Basilensis (Mark 1,5-6).]]		[[Image:Codex_Basilensis_(Mark_1,5-6).jpg\|thumb\|Codex Basilensis (Mark 1,5-6).]]

	'''Codex Basilensis''' designated by '''E<sup>e</sup>''' or '''07''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 55 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[uncial]] [[manuscript]] of the four [[Gospels]], dated [[Palaeography\|paleographically]] to the 8th century ([[Dean Burgon\|Burgon]] suggested the 7th century, Palau the 9th century). The codex is located, as its name indicates, in [[Basel]].<sup>[]</sup>		'''Codex Basilensis''' designated by '''E<sup>e</sup>''' or '''07''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 55 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[uncial]] [[manuscript]] of the four [[Gospels]], dated [[Palaeography\|paleographically]] to the 8th century ([[Dean Burgon\|Burgon]] suggested the 7th century, Palau the 9th century). The codex is located, as its name indicates, in [[Basel]].<sup>[1]</sup>
	The manuscript is lacunose, it has [[marginalia]], and was adapted for liturgical reading.		The manuscript is lacunose, it has [[marginalia]], and was adapted for liturgical reading.

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	== Description ==		== Description ==

	The text is written in one column per page, 23 and more lines per page. The codex contains 318 parchment leaves (size {{×\|23\|16.5\|cm}}), with almost complete text of the four [[Gospel]]s.<sup>[]</sup> The [[Gospel of Luke]] contains five small [[Lacuna (manuscripts)\|lacunae]] (1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were supplied by a later, [[Lower case\|cursive]] hand (1:69-2:4, 12:58-13:12, 15:8-20).<sup>[]</sup>		The text is written in one column per page, 23 and more lines per page. The codex contains 318 parchment leaves (size {{×\|23\|16.5\|cm}}), with almost complete text of the four [[Gospel]]s.<sup>[1]</sup> The [[Gospel of Luke]] contains five small [[Lacuna (manuscripts)\|lacunae]] (1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were supplied by a later, [[Lower case\|cursive]] hand (1:69-2:4, 12:58-13:12, 15:8-20).<sup>[2]</sup>
	The text is written in 1 column per page, 24 lines per page.<sup>[]</sup> The letters [[Theta\|Θ]] [[Epsilon\|Ε]] [[Omikron\|Ο]] [[Sigma\|Σ]] are round, the strokes of [[Chi (letter)\|Χ]] [[Zeta\|Ζ]] [[Xi (letter)\|Ξ]] are not prolonged below the line. It has a regular system of punctuation.<sup>[]</sup>		The text is written in 1 column per page, 24 lines per page.<sup>[1]</sup> The letters [[Theta\|Θ]] [[Epsilon\|Ε]] [[Omikron\|Ο]] [[Sigma\|Σ]] are round, the strokes of [[Chi (letter)\|Χ]] [[Zeta\|Ζ]] [[Xi (letter)\|Ξ]] are not prolonged below the line. It has a regular system of punctuation.<sup>[3]</sup>

	Certain disputed passages are marked with an [[asterisk]]s – [[Matthew 16:2b–3\|Matthew 16:2b-3]] (''signs of the times''), [[Christ's agony at Gethsemane\|Luke 22:43-44]] (''Christ agony''), Luke 23:34, [[Jesus and the woman taken in adultery\| Pericope Adulterae]] (John 8:2-11).<sup>[]</sup><sup>[]</sup>		Certain disputed passages are marked with an [[asterisk]]s – [[Matthew 16:2b–3\|Matthew 16:2b-3]] (''signs of the times''), [[Christ's agony at Gethsemane\|Luke 22:43-44]] (''Christ agony''), [[Luke 23:34]], [[Jesus and the woman taken in adultery\| Pericope Adulterae]] ([[John 8:2]]-11).<sup>[4]</sup><sup>[5]</sup>

	It contains the tables of the κεφαλαια (''tables of contents'') before each Gospel, the text is divided according to the κεφαλαια (''chapters''), which numerals are placed at the margin. The text is also divided into much smaller the [[Ammonian Sections]] with references to the [[Eusebian Canons]] (written below Ammonian Section numbers), and the harmony at the foot of the pages,<sup>[]</sup>		It contains the tables of the κεφαλαια (''tables of contents'') before each Gospel, the text is divided according to the κεφαλαια (''chapters''), which numerals are placed at the margin. The text is also divided into much smaller the [[Ammonian Sections]] with references to the [[Eusebian Canons]] (written below Ammonian Section numbers), and the harmony at the foot of the pages,<sup>[6]</sup>
	although full references to all parallel texts are given on the margin and the tables are not needed.<sup>[]</sup> It is written carefully and well. The initial letters at the beginning sections stand out on the margin as in codices [[Codex Alexandrinus\|A]], [[Codex Ephraemi\|C]].<sup>[]</sup>		although full references to all parallel texts are given on the margin and the tables are not needed.<sup>[2]</sup> It is written carefully and well. The initial letters at the beginning sections stand out on the margin as in codices [[Codex Alexandrinus\|A]], [[Codex Ephraemi\|C]].<sup>[7]</sup>

	The codex was bound together with the minuscule codex [[Minuscule 2087\|2087]] – which contains portions of the Apocalypse, written in the twelfth century. Three leaves of the codex are [[palimpsest]]s (folio 160, 207, 214).<sup>[]</sup><sup>[]</sup>		The codex was bound together with the minuscule codex [[Minuscule 2087\|2087]] – which contains portions of the Apocalypse, written in the twelfth century. Three leaves of the codex are [[palimpsest]]s (folio 160, 207, 214).<sup>[2]</sup><sup>[8]</sup>

	== Text ==		== Text ==

	[[image:Codex Basilensis (Mark 2,9-14).jpg\|thumb\|Mark 2,9-14]]		[[image:Codex Basilensis (Mark 2,9-14).jpg\|thumb\|Mark 2,9-14]]
	The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[]</sup> According to [[Kurt Aland\|Kurt]] and [[Barbara Aland]] it agrees with the Byzantine text-type 209 times, and 107 times with the Byzantine when it has the same reading as the original text. Only one reading agrees with the original text against the Byzantine. It has only 9 independent or distinctive readings. Alands placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[]</sup>		The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[9]</sup> According to [[Kurt Aland\|Kurt]] and [[Barbara Aland]] it agrees with the Byzantine text-type 209 times, and 107 times with the Byzantine when it has the same reading as the original text. Only one reading agrees with the original text against the Byzantine. It has only 9 independent or distinctive readings. Alands placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[1]</sup>

	It belongs to the textual [[Family E]] (the early Byzantine text). It stands in in a close relationship to the [[Codex Nanianus]], and the [[Codex Athous Dionysiou]].<sup>[]</sup><sup>[]</sup> Probably it is the oldest manuscript with a pure Byzantine text (with almost a complete text of the Gospels) and it is one of the most important witnesses of the Byzantine text-type.<sup>[]</sup>		It belongs to the textual [[Family E]] (the early Byzantine text). It stands in in a close relationship to the [[Codex Nanianus]], and the [[Codex Athous Dionysiou]].<sup>[10]</sup><sup>[11]</sup> Probably it is the oldest manuscript with a pure Byzantine text (with almost a complete text of the Gospels) and it is one of the most important witnesses of the Byzantine text-type.<sup>[5]</sup>

	In Matthew 8:13 it has interpolation – marked by asterisk – και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). The reading of the codex is supported by: [[Codex Sinaiticus]], [[Codex Ephraemi Rescriptus\|Ephraemi Rescriptus]], [[Codex Campianus]], ([[Codex Petropolitanus Purpureus\|Petropolitanus Purpureus]]), [[Codex Nanianus]], [[Codex Koridethi]], ([[Uncial 0250\|0250]]), [[Family 1\|''f''<sup>1</sup>]], ([[Minuscule 33\|33]], 1241), g<sup>1</sup>, syr<sup>h</sup>.<sup>[]</sup><sup>[]</sup>		In [[Matthew 8:13]] it has interpolation – marked by asterisk – και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). The reading of the codex is supported by: [[Codex Sinaiticus]], [[Codex Ephraemi Rescriptus\|Ephraemi Rescriptus]], [[Codex Campianus]], ([[Codex Petropolitanus Purpureus\|Petropolitanus Purpureus]]), [[Codex Nanianus]], [[Codex Koridethi]], ([[Uncial 0250\|0250]]), [[Family 1\|''f''<sup>1</sup>]], ([[Minuscule 33\|33]], 1241), g<sup>1</sup>, syr<sup>h</sup>.<sup>[12]</sup><sup>[13]</sup>

	; Some textual variants		; Some textual variants
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	<small>Words before the bracket are the readings of the [[Textus Receptus]], words after the bracket, are the readings of the codex</small>		<small>Words before the bracket are the readings of the [[Textus Receptus]], words after the bracket, are the readings of the codex</small>

	: Mark 5:9 — λεγει αυτω ] απεκριθη λεγων<sup>[]</sup>		: [[Mark 5:9]] — λεγει αυτω ] απεκριθη λεγων<sup>[14]</sup>
	: John 1:22 — βηθαραβα ] βηθανια<sup>[]</sup>		: [[John 1:22]] — βηθαραβα ] βηθανια<sup>[15]</sup>
	: John 1:28 — τις ] συ<sup>[]</sup>		: [[John 1:28]] — τις ] συ<sup>[16]</sup>
	: John 4:1 — ο Ιησουυς ] ο Κυριος<sup>[]</sup>		: [[John 4:1 — ο Ιησουυς ] ο Κυριος<sup>[17]</sup>
	: John 5:44 — ανθρωπων ] αλληλων<sup>[]</sup>		: John 5:44]] — ανθρωπων ] αλληλων<sup>[18]</sup>
	: John 8:9 — οι δε ακουσαντες εξερχοντο εις καθ εις ] οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις<sup>[]</sup>		: [[John 8:9]] — οι δε ακουσαντες εξερχοντο εις καθ εις ] οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις<sup>[19]</sup>
	: John 10:8 — ηλθων προ εμου ] ηλθων<sup>[]</sup>		: [[John 10:8]] — ηλθων προ εμου ] ηλθων<sup>[20]</sup>

	== History ==		== History ==

	It is a commonly accepted by palaegraphers that the manuscript was written in the 8th century. According to [[Guglielmo Cavallo]] it was written in the early 8th century.<sup>[]</sup> Some former palaeographers proposed even the 7th century ([[Dean Burgon]]), but according to [[Annaclara Cataldi Palau\|Cataldi Palau]] it was written later in the 9th century. From the palaeographical point of view it looks older, but the regularity of the accentuation and the abundant colourful decoration, are uncharacteristic for the eighth century. The number of errors is remarkable small. According to Palau it was copied by a non-Greek, probably Latin scribe, in the 9th century, in an Italian location.<sup>[]</sup>		It is a commonly accepted by palaegraphers that the manuscript was written in the 8th century. According to [[Guglielmo Cavallo]] it was written in the early 8th century.<sup>[21]</sup> Some former palaeographers proposed even the 7th century ([[Dean Burgon]]), but according to [[Annaclara Cataldi Palau\|Cataldi Palau]] it was written later in the 9th century. From the palaeographical point of view it looks older, but the regularity of the accentuation and the abundant colourful decoration, are uncharacteristic for the eighth century. The number of errors is remarkable small. According to Palau it was copied by a non-Greek, probably Latin scribe, in the 9th century, in an Italian location.<sup>[22]</sup>
	[[~~File~~:Old University Basel.jpg\|thumb\|Old University Basel]]		[[image:Old University Basel.jpg\|thumb\|Old University Basel]]
	It probably was brought to Basel by Cardinal [[John of Ragusa\|Ragusio]] (1380–1443),<sup>[]</sup> who probably brought it from Constantinople<sup>[]</sup> when he visited the [[Council of Florence]] in [[1431]]. It might have been a present from the Byzantine emperor. In time of that council several other manuscripts came to Europe from Byzantium: [[Codex Basiliensis A.N.IV.2]], [[Minuscule 10]], and probably [[Codex Vaticanus]]. In 1559 it was presented to the monastery of the [[Dominican Order\|Preaching Friars]].<sup>[]</sup>		It probably was brought to Basel by Cardinal [[John of Ragusa\|Ragusio]] (1380–1443),<sup>[2]</sup> who probably brought it from Constantinople<sup>[6]</sup> when he visited the [[Council of Florence]] in [[1431]]. It might have been a present from the Byzantine emperor. In time of that council several other manuscripts came to Europe from Byzantium: [[Codex Basiliensis A.N.IV.2]], [[Minuscule 10]], and probably [[Codex Vaticanus]]. In 1559 it was presented to the monastery of the [[Dominican Order\|Preaching Friars]].<sup>[2]</sup>

	The codex was available to [[Desiderius Erasmus\|Erasmus]] for his New Testament, but he never used it. Probably the brethren of the monastery where it was kept, were unaware of its existence. It was transferred to the public library in 1559. The manuscript was used by [[John Mill]] in his edition of the Greek New Testament. The text of the manuscript was collated by [[Johann Jakob Wettstein]].<sup>[]</sup> The manuscript is cited in the printed editions of the Greek New Testament since the 18th century.<sup>[]</sup>		The codex was available to [[Desiderius Erasmus\|Erasmus]] for his New Testament, but he never used it. Probably the brethren of the monastery where it was kept, were unaware of its existence. It was transferred to the public library in 1559. The manuscript was used by [[John Mill]] in his edition of the Greek New Testament. The text of the manuscript was collated by [[Johann Jakob Wettstein]].<sup>[23]</sup> The manuscript is cited in the printed editions of the Greek New Testament since the 18th century.<sup>[24]</sup>

	Now it is housed in the [[Basel University Library]] (A. N. III. 12), [[Switzerland]].<sup>[]</sup><sup>[]</sup> Formerly it was held under the shelf-number B VI. 21 then K IV. 35.<sup>[]</sup>		Now it is housed in the [[Basel University Library]] (A. N. III. 12), [[Switzerland]].<sup>[1]</sup><sup>[25]</sup> Formerly it was held under the shelf-number B VI. 21 then K IV. 35.<sup>[26]</sup>

	The manuscript has been cited in all critical editions of the Greek New Testament (UBS3,<sup>[]</sup> UBS4,<sup>[]</sup> NA26,<sup>[]</sup> NA27). It is rarely cited in NA27, as a witnesses of the third order.<sup>[]</sup>		The manuscript has been cited in all critical editions of the Greek New Testament (UBS3,<sup>[27]</sup> UBS4,<sup>[28]</sup> NA26,<sup>[29]</sup> NA27). It is rarely cited in NA27, as a witnesses of the third order.<sup>[30]</sup>

	== See also ==		== See also ==

Nick: /* Description */

2011-12-02T07:51:42Z

Description

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	== Description ==		== Description ==
	~~[[Image:Codex Basilensis (Mark 2,9-14).jpg\|thumb\|Mark 2,9-14]]~~

	The text is written in one column per page, 23 and more lines per page. The codex contains 318 parchment leaves (size {{×\|23\|16.5\|cm}}), with almost complete text of the four [[Gospel]]s.<sup>[]</sup> The [[Gospel of Luke]] contains five small [[Lacuna (manuscripts)\|lacunae]] (1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were supplied by a later, [[Lower case\|cursive]] hand (1:69-2:4, 12:58-13:12, 15:8-20).<sup>[]</sup>		The text is written in one column per page, 23 and more lines per page. The codex contains 318 parchment leaves (size {{×\|23\|16.5\|cm}}), with almost complete text of the four [[Gospel]]s.<sup>[]</sup> The [[Gospel of Luke]] contains five small [[Lacuna (manuscripts)\|lacunae]] (1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were supplied by a later, [[Lower case\|cursive]] hand (1:69-2:4, 12:58-13:12, 15:8-20).<sup>[]</sup>

Nick: Protected "Codex Basilensis A. N. III. 12" [edit=autoconfirmed:move=autoconfirmed]

2011-12-02T07:47:35Z

Protected "Codex Basilensis A. N. III. 12" [edit=autoconfirmed:move=autoconfirmed]

← Older revision	Revision as of 07:47, 2 December 2011
(No difference)

Nick at 07:46, 2 December 2011

2011-12-02T07:46:46Z

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	* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uEe Codex Basilensis E (07)]: at the ''Encyclopedia of Textual Criticism''		* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uEe Codex Basilensis E (07)]: at the ''Encyclopedia of Textual Criticism''
	* [http://evangelicaltextualcriticism.blogspot.com/2006/07/codex-e-07.html Codex Basilensis E (07)]: at the ''Evangelecal Criticism''		* [http://evangelicaltextualcriticism.blogspot.com/2006/07/codex-e-07.html Codex Basilensis E (07)]: at the ''Evangelecal Criticism''
	* ~~{{Cite web\|url=~~http://intf.uni-muenster.de/vmr/NTVMR/ListeHandschriften.php?ObjID=20007~~\|title=~~Online copy of the MS~~\|publisher=~~Institute for New Testament Textual Research~~\|accessdate=7 August 2011\|location=Münster}}~~		* [http://intf.uni-muenster.de/vmr/NTVMR/ListeHandschriften.php?ObjID=20007 Online copy of the MS Institute for New Testament Textual Research]

	[[Category:Greek New Testament uncials\|Basilensis]]		[[Category:Greek New Testament uncials\|Basilensis]]
	[[Category:8th-century biblical manuscripts]]		[[Category:8th-century biblical manuscripts]]

Nick: /* Text */

2011-12-02T07:45:37Z

Text

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	== Text ==		== Text ==

	[[~~File~~:Codex Basilensis (Mark 2,9-14).jpg\|thumb\|Mark 2,9-14]]		[[image:Codex Basilensis (Mark 2,9-14).jpg\|thumb\|Mark 2,9-14]]
	The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[]</sup> According to [[Kurt Aland\|Kurt]] and [[Barbara Aland]] it agrees with the Byzantine text-type 209 times, and 107 times with the Byzantine when it has the same reading as the original text. Only one reading agrees with the original text against the Byzantine. It has only 9 independent or distinctive readings. Alands placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[]</sup>		The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[]</sup> According to [[Kurt Aland\|Kurt]] and [[Barbara Aland]] it agrees with the Byzantine text-type 209 times, and 107 times with the Byzantine when it has the same reading as the original text. Only one reading agrees with the original text against the Byzantine. It has only 9 independent or distinctive readings. Alands placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[]</sup>

Nick: /* Description */

2011-12-02T07:43:51Z

Description

← Older revision		Revision as of 07:43, 2 December 2011
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	== Description ==		== Description ==
			[[Image:Codex Basilensis (Mark 2,9-14).jpg\|thumb\|Mark 2,9-14]]

	The text is written in one column per page, 23 and more lines per page. The codex contains 318 parchment leaves (size {{×\|23\|16.5\|cm}}), with almost complete text of the four [[Gospel]]s.<sup>[]</sup> The [[Gospel of Luke]] contains five small [[Lacuna (manuscripts)\|lacunae]] (1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were supplied by a later, [[Lower case\|cursive]] hand (1:69-2:4, 12:58-13:12, 15:8-20).<sup>[]</sup>		The text is written in one column per page, 23 and more lines per page. The codex contains 318 parchment leaves (size {{×\|23\|16.5\|cm}}), with almost complete text of the four [[Gospel]]s.<sup>[]</sup> The [[Gospel of Luke]] contains five small [[Lacuna (manuscripts)\|lacunae]] (1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were supplied by a later, [[Lower case\|cursive]] hand (1:69-2:4, 12:58-13:12, 15:8-20).<sup>[]</sup>

Nick: /* Description */

2011-12-02T07:43:22Z

Description

← Older revision		Revision as of 07:43, 2 December 2011
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	Certain disputed passages are marked with an [[asterisk]]s – [[Matthew 16:2b–3\|Matthew 16:2b-3]] (''signs of the times''), [[Christ's agony at Gethsemane\|Luke 22:43-44]] (''Christ agony''), Luke 23:34, [[Jesus and the woman taken in adultery\| Pericope Adulterae]] (John 8:2-11).<sup>[]</sup><sup>[]</sup>		Certain disputed passages are marked with an [[asterisk]]s – [[Matthew 16:2b–3\|Matthew 16:2b-3]] (''signs of the times''), [[Christ's agony at Gethsemane\|Luke 22:43-44]] (''Christ agony''), Luke 23:34, [[Jesus and the woman taken in adultery\| Pericope Adulterae]] (John 8:2-11).<sup>[]</sup><sup>[]</sup>

	It contains the tables of the ~~{{lang\|grc\|~~κεφαλαια}} (''tables of contents'') before each Gospel, the text is divided according to the ~~{{lang\|grc\|~~κεφαλαια}} (''chapters''), which numerals are placed at the margin. The text is also divided into much smaller the [[Ammonian Sections]] with references to the [[Eusebian Canons]] (written below Ammonian Section numbers), and the harmony at the foot of the pages,<sup>[]</sup>		It contains the tables of the κεφαλαια (''tables of contents'') before each Gospel, the text is divided according to the κεφαλαια (''chapters''), which numerals are placed at the margin. The text is also divided into much smaller the [[Ammonian Sections]] with references to the [[Eusebian Canons]] (written below Ammonian Section numbers), and the harmony at the foot of the pages,<sup>[]</sup>
	although full references to all parallel texts are given on the margin and the tables are not needed.<sup>[]</sup> It is written carefully and well. The initial letters at the beginning sections stand out on the margin as in codices [[Codex Alexandrinus\|A]], [[Codex Ephraemi\|C]].<sup>[]</sup>		although full references to all parallel texts are given on the margin and the tables are not needed.<sup>[]</sup> It is written carefully and well. The initial letters at the beginning sections stand out on the margin as in codices [[Codex Alexandrinus\|A]], [[Codex Ephraemi\|C]].<sup>[]</sup>

Nick at 07:42, 2 December 2011

2011-12-02T07:42:18Z

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			[[Image:Codex_Basilensis_(Mark_1,5-6).jpg\|thumb\|Codex Basilensis (Mark 1,5-6).]]

	'''Codex Basilensis''' designated by '''E<sup>e</sup>''' or '''07''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 55 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[uncial]] [[manuscript]] of the four [[Gospels]], dated [[Palaeography\|paleographically]] to the 8th century ([[Dean Burgon\|Burgon]] suggested the 7th century, Palau the 9th century). The codex is located, as its name indicates, in [[Basel]].<sup>[]</sup>		'''Codex Basilensis''' designated by '''E<sup>e</sup>''' or '''07''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 55 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[uncial]] [[manuscript]] of the four [[Gospels]], dated [[Palaeography\|paleographically]] to the 8th century ([[Dean Burgon\|Burgon]] suggested the 7th century, Palau the 9th century). The codex is located, as its name indicates, in [[Basel]].<sup>[]</sup>
	The manuscript is lacunose, it has [[marginalia]], and was adapted for liturgical reading.		The manuscript is lacunose, it has [[marginalia]], and was adapted for liturgical reading.