Codex Tischendorfianus III - Revision history

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External links

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	[[Category:9th-century biblical manuscripts]]		[[Category:9th-century biblical manuscripts]]
	[[Category:Bodleian Library collection]]		[[Category:Bodleian Library collection]]

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Nick: /* External links */

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External links

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	* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uLambda Codex Tischendorfianus Λ (039)] at the ''Encyclopedia of Textual Criticism''		* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uLambda Codex Tischendorfianus Λ (039)] at the ''Encyclopedia of Textual Criticism''
	* [http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''		* [http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''
			* [http://en.wikipedia.org/wiki/Codex_Tischendorfianus_III Wikipedia Article on Codex Tischendorfianus III]

	{{DEFAULTSORT:Tischendorfianus III}}		{{DEFAULTSORT:Tischendorfianus III}}

Nick: /* References */

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References

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	== References ==		== References ==
			* 1.^ a b c d Kurt Aland & Barbara Aland, The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism, transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118.
			* 2.^ a b Metzger, Bruce M.; Ehrman, Bart D. (2005). The Text of the New Testament: Its Transmission, Corruption and Restoration. New York - Oxford: Oxford University Press. p. 83. ISBN 978-0-19--516122-9.
			* 3.^ a b C. Tischendorf, Anecdota Sacra et Profana (Leipzig 1861), p. 5
			* 4.^ a b c d e f Gregory, Caspar René (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 90. http://www.archive.org/stream/textkritikdesne00greggoog#page/n103/mode/2up.
			* 5.^ a b c Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1 (4 ed.). London: George Bell & Sons. p. 160.
			* 6.^ Eduard de Muralt, Catalogue des manuscrits grecs de la Bibliothèque Impériale publique (Petersburg 1864), p. 30
			* 7.^ a b c Manuscripts Auctarium at the Bodleian Library
			* 8.^ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1 (4 ed.). London: George Bell & Sons. p. 161.
			* 9.^ C. R. Gregory, "Canon and Text of the New Testament" (1907), p. 360.
			* 10.^ F.G. Kenyon, Handbook to the Textual Criticism of the New Testament, London2, 1912, p. 118.
			* 11.^ a b c d e f C. Tischendorf, Anecdota Sacra et Profana (Leipzig 1861), p. 4
			* 12.^ F. Wisse, The Profile Method for Calssifying and Evaluating Manuscripts Evidence, p. 52.
			* 13.^ NA26, p. 259
			* 14.^ NA26, p. 274
			* 15.^ NA26, p. 278
			* 16.^ Soden, Schriften, 1/2, 1170-1180, 1238-1242
			* 17.^ Frederik Wisse, The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke, William B. Eerdmans Publishing (Grand Rapids, 1982), p. 102
			* 18.^ Frederik Wisse, The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke, William B. Eerdmans Publishing (Grand Rapids, 1982), p. 103
			* 19.^ Ernst von Dobschütz, Zwei Bibelhandschriften mit doppelter Schriftart, Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75
			* 20.^ Rahlfs, Nachrichten von der Kgl. Gesellschaft der Wissenschaften zu Göttingen, Philol: histor. Klasse, 1898, Heft 1, p. 98
			* 21.^ Oxford - Magic Destination
			* 22.^ C. Tischendorf, Notitia editionis codicis Bibliorum Sinaitici (Leipzig: 1860), pp. 58-59
			* 23.^ Constantin von Tischendorf, Anecdota sacra et profana (Lipsiae 1861), p. 4-5
			* 24.^ Novum Testamentum Graece et Latine, ed. C, v. Tischendorf, (Leipzig 1858), p. XLI
			* 25.^ P. Gächler, Codex D and Λ, JTS XXXV (1934), pp. 248-266

	== Further reading ==		== Further reading ==

Nick at 23:28, 4 June 2010

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Nick at 23:23, 4 June 2010

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Show changes

Nick: /* Description */

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Description

Nick: /* Description */

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Description

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	It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<ref name = Gregory/> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:		It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<ref name = Gregory/> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:
	: Matthew 4:5 το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ		: [[Matthew 4:5]] το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ
	: Matthew 16:17 Βαριωνα το ιουδαικον υιε ιωαννου		: [[Matthew 16:17]] Βαριωνα το ιουδαικον υιε ιωαννου
	: Matthew 18:22 το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας		: [[Matthew 18:22]] το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας
	: Matthew 26:47 το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<ref name = Scrivener161>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]], edition = 4, London 1894, p. 161 </ref>		: [[Matthew 26:47]] το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<ref name = Scrivener161>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]], edition = 4, London 1894, p. 161 </ref>

	The errors of [[Iotacism\|itacism]] are rare, it has [[iota adscript]]um.<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], ed. Edward Miller, ([[George Bell & Sons]]: London 1894), vol. 1, p. 160 </ref> Errors of iota subscriptum are absent. The errors are not frequent, and it has good grammar.		The errors of [[Iotacism\|itacism]] are rare, it has [[iota adscript]]um.<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], ed. Edward Miller, ([[George Bell & Sons]]: London 1894), vol. 1, p. 160 </ref> Errors of iota subscriptum are absent. The errors are not frequent, and it has good grammar.

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Group Λ

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	* [[Luke 1:50]] — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν		* [[Luke 1:50]] — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν
	* [[Luke 1:61]] — '''εκ της συγγενειας''' ] εν τη συγγενεια		* [[Luke 1:61]] — '''εκ της συγγενειας''' ] εν τη συγγενεια
	: [[Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.		: Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.
	* [[Luke 10:1]] — '''ημελλεν''' ] εμελλεν		* [[Luke 10:1]] — '''ημελλεν''' ] εμελλεν
	* [[Luke 10:6]] — '''εαν''' ] εαν μεν		* [[Luke 10:6]] — '''εαν''' ] εαν μεν
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	* [[Luke 10:30]] — εκδυσαντες ] '''εξεδυσαν'''		* [[Luke 10:30]] — εκδυσαντες ] '''εξεδυσαν'''
	* [[Luke 10:36]] — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον		* [[Luke 10:36]] — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον
	: [[Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.		: Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.
	* [[Luke 20:1]] — αρχιερεις ] '''ιερεις'''		* [[Luke 20:1]] — αρχιερεις ] '''ιερεις'''
	* [[Luke 20:5]] — '''δια τι''' ] πας ο λαος		* [[Luke 20:5]] — '''δια τι''' ] πας ο λαος

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Group Λ

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	According to the [[Wisse's Profile Method]] it has following profile:		According to the [[Wisse's Profile Method]] it has following profile:
	: Luke 1: 6, 8, (9), 22, (28), (29), 34, (36), (41).		: [[Luke 1]]: 6, 8, (9), 22, (28), (29), 34, (36), (41).
	* Luke 1:10 — '''ην του λαου''' ] του λαου ην		* [[Luke 1:10]] — '''ην του λαου''' ] του λαου ην
	* Luke 1:14 — '''γενεσει''' ] γεννεσει		* [[Luke 1:14]] — '''γενεσει''' ] γεννεσει
	* Luke 1:15 — του ] '''omit'''		* [[Luke 1:15]] — του ] '''omit'''
	* Luke 1:26 — '''Ναζαρεθ''' ] Ναζαρετ		* [[Luke 1:26]] — '''Ναζαρεθ''' ] Ναζαρετ
	* Luke 1:34 — εσται ] '''εσται μοι'''		* [[Luke 1:34]] — εσται ] '''εσται μοι'''
	* Luke 1:35 — γεννωμενον ] '''γεννωμενον εκ του'''		* [[Luke 1:35]] — γεννωμενον ] '''γεννωμενον εκ του'''
	* Luke 1:44 — εν αγαλλιασει το βρεφος ] '''το βρεφος εν αγαλλιασει'''		* [[Luke 1:44]] — εν αγαλλιασει το βρεφος ] '''το βρεφος εν αγαλλιασει'''
	* Luke 1:50 — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν		* [[Luke 1:50]] — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν
	* Luke 1:61 — '''εκ της συγγενειας''' ] εν τη συγγενεια		* [[Luke 1:61]] — '''εκ της συγγενειας''' ] εν τη συγγενεια
	: Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.		: [[Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.
	* Luke 10:1 — '''ημελλεν''' ] εμελλεν		* [[Luke 10:1]] — '''ημελλεν''' ] εμελλεν
	* Luke 10:6 — '''εαν''' ] εαν μεν		* [[Luke 10:6]] — '''εαν''' ] εαν μεν
	* Luke 10:8 — '''ην''' ] δ'		* [[Luke 10:8]] — '''ην''' ] δ'
	* Luke 10:12 — '''λεγω''' ] λεγω δε		* [[Luke 10:12]] — '''λεγω''' ] λεγω δε
	* Luke 10:17 — εβδομηκοντα ] '''εβδομηκοντα μαθηται'''		* [[Luke 10:17]] — εβδομηκοντα ] '''εβδομηκοντα μαθηται'''
	* Luke 10:21 — αυτη ] '''αυτη δε'''		* [[Luke 10:21]] — αυτη ] '''αυτη δε'''
	* Luke 10:30 — εκδυσαντες ] '''εξεδυσαν'''		* [[Luke 10:30]] — εκδυσαντες ] '''εξεδυσαν'''
	* Luke 10:36 — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον		* [[Luke 10:36]] — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον
	: Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.		: [[Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.
	* Luke 20:1 — αρχιερεις ] '''ιερεις'''		* [[Luke 20:1]] — αρχιερεις ] '''ιερεις'''
	* Luke 20:5 — '''δια τι''' ] πας ο λαος		* [[Luke 20:5]] — '''δια τι''' ] πας ο λαος
	* Luke 20:7 — ποθεν ] ''''omit'''		* [[Luke 20:7]] — ποθεν ] ''''omit'''
	* Luke 20:9 — τις ] '''omit'''		* [[Luke 20:9]] — τις ] '''omit'''
	* Luke 20:18 — επ ] '''εις'''		* [[Luke 20:18]] — επ ] '''εις'''
	* Luke 20:19 — τον λαον ] '''omit'''		* [[Luke 20:19]] — τον λαον ] '''omit'''
	* Luke 20:22 — φορον ] '''φορους'''		* [[Luke 20:22]] — φορον ] '''φορους'''
	* Luke 20:31 — ωσαυτως ] '''ωσαυτως ως αυτως'''		* [[Luke 20:31]] — ωσαυτως ] '''ωσαυτως ως αυτως'''
	* Luke 20:31 — '''επτα''' ] επτα και		* [[Luke 20:31]] — '''επτα''' ] επτα και
	* Luke 20:32 — υστερον ] '''υστερον παντων'''		* [[Luke 20:32]] — υστερον ] '''υστερον παντων'''
	* Luke 20:35 — γαμιζονται ] '''εκγαμιζονται''' (ΤR reads: εκγαμισκονται)<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 102 </ref>		* [[Luke 20:35]] — γαμιζονται ] '''εκγαμιζονται''' (ΤR reads: εκγαμισκονται)<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 102 </ref>

	According to Frederick Wisse following 23 manuscripts belong to this group in at least a part of Luke: 039, [[Minuscule 161\|161]], [[Minuscule 164\|164]], [[Minuscule 166\|166]], [[Minuscule 173\|173]] (Luke 20), [[Minuscule 174\|174]], [[Minuscule 199\|199]], [[Minuscule 211\|211]], [[Minuscule 230\|230]], [[Minuscule 262\|262]], [[Minuscule 710\|710]] (Luke 20), 899, 1187, 1205, 1301 (Luke 20), 1502 (Luke 20), 1555, 1573, (Luke 10 and 20), 2465, 2585 (Luke 1 and 20) 2586, and 2725 (Luke 20).<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 103 </ref>		According to Frederick Wisse following 23 manuscripts belong to this group in at least a part of Luke: 039, [[Minuscule 161\|161]], [[Minuscule 164\|164]], [[Minuscule 166\|166]], [[Minuscule 173\|173]] (Luke 20), [[Minuscule 174\|174]], [[Minuscule 199\|199]], [[Minuscule 211\|211]], [[Minuscule 230\|230]], [[Minuscule 262\|262]], [[Minuscule 710\|710]] (Luke 20), 899, 1187, 1205, 1301 (Luke 20), 1502 (Luke 20), 1555, 1573, (Luke 10 and 20), 2465, 2585 (Luke 1 and 20) 2586, and 2725 (Luke 20).<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 103 </ref>

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References

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	== References ==		== References ==
	~~{{Reflist\|2}}~~

	== Further reading ==		== Further reading ==

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	'''Codex Tischendorfianus III''' – designated by [[siglum]] '''Λ''' or '''039''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland numbering]]), ε 77 ([[Biblical manuscript#Von Soden\|von Soden]]) – is a Greek [[uncial]] [[manuscript]] of the [[Gospels]] on parchment, dated [[Palaeography\|palaeographically]] to the 9th century.<sup>[]</sup>		'''Codex Tischendorfianus III''' – designated by [[siglum]] '''Λ''' or '''039''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland numbering]]), ε 77 ([[Biblical manuscript#Von Soden\|von Soden]]) – is a Greek [[uncial]] [[manuscript]] of the [[Gospels]] on parchment, dated [[Palaeography\|palaeographically]] to the 9th century.<sup>[1]</sup>

	The manuscript was brought from the East by [[Constantin von Tischendorf]] (hence name of the codex), who also examined, described, and collated its text as the first. The manuscript was also examined by [[Samuel Prideaux Tregelles\|Tregelles]], [[Ernst von Dobschütz\|Dobschütz]], and Gächler.		The manuscript was brought from the East by [[Constantin von Tischendorf]] (hence name of the codex), who also examined, described, and collated its text as the first. The manuscript was also examined by [[Samuel Prideaux Tregelles\|Tregelles]], [[Ernst von Dobschütz\|Dobschütz]], and Gächler.

	== Description ==		== Description ==
	The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves (~~{{×\|~~21\|16.5}}). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<sup>[]</sup> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language\|Slavonic]] uncials.<sup>[]</sup> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<sup>[]</sup>		The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves (21 cm by 16.5 cm). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<sup>[1]</sup> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language\|Slavonic]] uncials.<sup>[2]</sup> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<sup>[3]</sup>

	It has breathings and accents,<sup>[]</sup>		It has breathings and accents,<sup>[4]</sup>
	[[diaeresis]], there is no interrogative sign. All errors are not frequent and it has good grammar.		[[diaeresis]], there is no interrogative sign. The errors of itacism are rare, it has iota adscriptum.<sup>[5]</sup> All errors are not frequent and it has good grammar.<sup>[6]</sup>

	It has the ornamented headpieces before each Gospel and the decorated initial letters..<sup>[]</sup>		It has the ornamented headpieces before each Gospel and the decorated initial letters.<sup>[7]</sup>

	Before Luke it contains subscription to Mark.<sup>[]</sup>		Before Luke it contains subscription to Mark.<sup>[4]</sup>

	The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.		The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.

	In the end stands the [[Jerusalem Colophon]].<sup>[]</sup>		In the end stands the [[Jerusalem Colophon]].<sup>[2]</sup>

	The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<sup>[]</sup>		The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<sup>[5]</sup>

	It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<sup>[]</sup> It has also [[scholia]] at the margin, of some critical ~~value,~~<~~ref name = Scrivener~~/> ~~according~~ to Tischendorf ~~they~~ cite the [[Gospel of the Hebrews]]:		It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<sup>[4]</sup> It has also occasional scholia in uncials at the margin, of some notes critical type.<sup>[5]</sup> According to Tischendorf scholia cite the [[Gospel of the Hebrews]]:
	: [[Matthew 4:5]] το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ		: [[Matthew 4:5]] το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ
	: [[Matthew 16:17]] Βαριωνα το ιουδαικον υιε ιωαννου		: [[Matthew 16:17]] Βαριωνα το ιουδαικον υιε ιωαννου

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	== Description ==		== Description ==
	The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves ({{×\|21\|16.5}}). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<~~ref name = Aland~~>Kurt Aland & Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118.</~~ref~~> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language\|Slavonic]] uncials.<~~ref name = Metzger~~>[~~[Bruce M. Metzger~~]~~], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', [[Oxford University Press]], New York - Oxford 2005, page=83~~</~~ref~~> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<~~ref name = Anecdota5~~>~~C. Tischendorf,~~ [~~http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n25/mode/2up ''Anecdota Sacra et Profana''~~] ~~(Leipzig 1861), p. 5~~ </~~ref~~>		The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves ({{×\|21\|16.5}}). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<sup>[]</sup> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language\|Slavonic]] uncials.<sup>[]</sup> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<sup>[]</sup>

	It has breathings and accents,<~~ref name = Gregory~~>~~Caspar René Gregory,~~ [~~http://www.archive.org/stream/textkritikdesne00greggoog#page/n103/mode/2up ''Textkritik des Neuen Testaments''~~]~~, Leipzig 1900, Vol. 1, p 90~~</~~ref~~>		It has breathings and accents,<sup>[]</sup>
	[[diaeresis]], there is no interrogative sign. All errors are not frequent and it has good grammar.		[[diaeresis]], there is no interrogative sign. All errors are not frequent and it has good grammar.

	It has the ornamented headpieces before each Gospel and the decorated initial letters.<~~ref name = Auct~~>[~~http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium~~] ~~at the ''Bodleian Library''~~</~~ref~~>		It has the ornamented headpieces before each Gospel and the decorated initial letters..<sup>[]</sup>

	Before Luke it contains subscription to Mark.<~~ref name = Gregory~~/>		Before Luke it contains subscription to Mark.<sup>[]</sup>

	The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.		The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.

	In the end stands the [[Jerusalem Colophon]].<~~ref name = Metzger~~/>		In the end stands the [[Jerusalem Colophon]].<sup>[]</sup>

	The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<~~ref name = Scrivener~~/>		The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<sup>[]</sup>

	It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<~~ref name = Gregory~~/> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:		It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<sup>[]</sup> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:
	: [[Matthew 4:5]] το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ		: [[Matthew 4:5]] το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ
	: [[Matthew 16:17]] Βαριωνα το ιουδαικον υιε ιωαννου		: [[Matthew 16:17]] Βαριωνα το ιουδαικον υιε ιωαννου
	: [[Matthew 18:22]] το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας		: [[Matthew 18:22]] το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας
	: [[Matthew 26:47]] το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<~~ref name = Scrivener161~~>~~Frederick Henry Ambrose Scrivener,~~ [~~[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]~~]~~, edition = 4, London 1894, p. 161~~ </~~ref~~>		: [[Matthew 26:47]] το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<sup>[]</sup>

	The errors of [[Iotacism\|itacism]] are rare, it has [[iota adscript]]um.<~~ref name = Scrivener~~>~~Frederick Henry Ambrose Scrivener,~~ [~~[A Plain Introduction to the Criticism of the New Testament]], ed. Edward Miller, ([[George Bell & Sons]~~]~~: London 1894), vol. 1, p. 160~~ </~~ref~~> Errors of iota subscriptum are absent. The errors are not frequent, and it has good grammar.		The errors of [[Iotacism\|itacism]] are rare, it has [[iota adscript]]um.<sup>[]</sup> Errors of iota subscriptum are absent. The errors are not frequent, and it has good grammar.

	Before Gospel of Luke stand subscription to the Gospel of Mark.<~~ref name = Gregory~~/>		Before Gospel of Luke stand subscription to the Gospel of Mark.<sup>[]</sup>

	According to the colophons at the end of each Gospel:		According to the colophons at the end of each Gospel:
Line 33:		Line 33:
	: Mark has 1056 lines and 237 chapters		: Mark has 1056 lines and 237 chapters
	: Luke has 2677 lines and 342 chapters		: Luke has 2677 lines and 342 chapters
	: John has 2210 lines and 232 chapters<~~ref~~>~~C. R. Gregory,~~ [~~http://www.questia-online-library.com/read/9402781 "Canon and Text of the New Testament" (1907), p. 360.~~]</~~ref~~>		: John has 2210 lines and 232 chapters<sup>[]</sup>

	== Text ==		== Text ==