Franz Anton Knittel - Revision history

Nick: /* Works */

2020-04-16T15:07:19Z

Works

← Older revision		Revision as of 15:07, 16 April 2020
Line 13:		Line 13:
	* ''Gedanken von einem Lehrgebaude einer gemessenen Geistlerlehre und ihrem Bussen in der Gottesgelahrtheit'' 1746		* ''Gedanken von einem Lehrgebaude einer gemessenen Geistlerlehre und ihrem Bussen in der Gottesgelahrtheit'' 1746
	* ''Epistola, in qua de eo, quod in Georgicis Hesiodes, quae εργα και ημεραι inscribuntur, supposititium est, disseruit de salis vallibus et a viro celebrrimo in arte critica M. horum, quae accusantus, vindice atquae assertore, dissentit'', Brunsvick 1754		* ''Epistola, in qua de eo, quod in Georgicis Hesiodes, quae εργα και ημεραι inscribuntur, supposititium est, disseruit de salis vallibus et a viro celebrrimo in arte critica M. horum, quae accusantus, vindice atquae assertore, dissentit'', Brunsvick 1754
	* ''Neue Gedanken von den allgemeinen Christsehlern in den Handschriften des Neuen Testamtns u. s. w., mebst einem Versuche einer hermeneutischen Muthmassunge - Sitten - Lehre der ersten Kirche'', Braunschweig 1755		* ''[https://books.google.com.au/books?id=cTBBAAAAcAAJ&printsec=frontcover&dq=inauthor:%22Franz+Anton+Knittel%22&hl=en&sa=X&ved=0ahUKEwjNlcnPke3oAhVWzzgGHWXmCowQ6AEIRTAD#v=onepage&q&f=false Neue Gedanken von den allgemeinen Christsehlern in den Handschriften des Neuen Testamtns u. s. w., mebst einem Versuche einer hermeneutischen Muthmassunge - Sitten - Lehre der ersten Kirche]'', Braunschweig 1755
	* ''Praecopium Ulphilanum primum'', Brunovici 1758; alterum 1760		* ''Praecopium Ulphilanum primum'', Brunovici 1758; alterum 1760
	* ''Ulphilae versionem Gothicam nonnullorum capitum epistolae Pauli ad Romanos e litura MS. rescript Bibliothecae Guelferbytanae, cum variis monumentis ineditis eruit, commentatus est, detitque foras'', Brunovici 1762		* ''Ulphilae versionem Gothicam nonnullorum capitum epistolae Pauli ad Romanos e litura MS. rescript Bibliothecae Guelferbytanae, cum variis monumentis ineditis eruit, commentatus est, detitque foras'', Brunovici 1762

KJV: Template:Donate

2019-05-17T07:26:08Z

Template:Donate

← Older revision		Revision as of 07:26, 17 May 2019
Line 40:		Line 40:
	* [https://books.google.com/books?id=CNpJAAAAMAAJ&pg=PP7&lpg=#v=onepage&q=&f=false Fragmenta versionis Ulphilanae: continentia particulas aliquot epistolae Pauli ad Romanos] (Upsaliae 1763)		* [https://books.google.com/books?id=CNpJAAAAMAAJ&pg=PP7&lpg=#v=onepage&q=&f=false Fragmenta versionis Ulphilanae: continentia particulas aliquot epistolae Pauli ad Romanos] (Upsaliae 1763)
	* Franz Anton Knittel & William Alleyn Evanson, ''[https://books.google.com/books?id=QH5CAAAAIAAJ&hl=el&pg=PA1#v=onepage&q=&f=false New criticisms on the celebrated text: 1 John V. 7. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one." A synodical lecture]'', 1829.		* Franz Anton Knittel & William Alleyn Evanson, ''[https://books.google.com/books?id=QH5CAAAAIAAJ&hl=el&pg=PA1#v=onepage&q=&f=false New criticisms on the celebrated text: 1 John V. 7. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one." A synodical lecture]'', 1829.

			{{Donate}}

	{{DEFAULTSORT:Knittel, Franz Anton}}		{{DEFAULTSORT:Knittel, Franz Anton}}

Nick at 20:20, 13 January 2018

2018-01-13T20:20:22Z

← Older revision		Revision as of 20:20, 13 January 2018
Line 3:		Line 3:
	== Life ==		== Life ==
	[[image:Codex Carolinus (Knittel edition).jpg\|thumb\|right\|180px\|Romans 11:33-12:1 in Knittel's edition of [[Codex Carolinus]]]]		[[image:Codex Carolinus (Knittel edition).jpg\|thumb\|right\|180px\|Romans 11:33-12:1 in Knittel's edition of [[Codex Carolinus]]]]
	In 1751 he became a priest, in 1753 Archdeacon of the main church in Wolfenbüttel.<sup>[]</sup> In 1766 he became general superintendent and the first preacher in Wolfenbüttel and in 1776 general superintendent in [[Braunschweig\|Brunswick]].<sup>[]</sup>		In 1751 he became a priest, in 1753 Archdeacon of the main church in Wolfenbüttel.<sup>[1]</sup> In 1766 he became general superintendent and the first preacher in Wolfenbüttel and in 1776 general superintendent in [[Braunschweig\|Brunswick]].<sup>[2]</sup>
	After receiving work in the main church of Wolfenbüttel Knittel started to examine manuscripts housed in the [[Herzog August Library\|Ducal Library]] of Wolfenbüttel. In 1756 he studied the ''Codex Guelferbytanus 64 Weissenburgensis''. The manuscript and its palimpsest text had earlier been examined by [[Jakob Friedrich Heusinger\|Heusinger]], who described it in 1752,<sup>[]</sup> but Knittel was the first who recognized that the palimpsest Greek text belonged to two different manuscripts of the New Testament. Knittel designated these two texts by sigla [[Codex Guelferbytanus A\|A]] and [[Codex Guelferbytanus B\|B]]. He recognized also lists of the κεφαλαια (''chapters'') as another, the third Greek manuscript. Knittel also deciphered and reconstructed the [[Gothic language\|Gothic]]-Latin text of the palimpsest and published it in 1762 at Brunswick.<sup>[]</sup> It is known as ''[[Codex Carolinus]]''. The upper text of palimpsest contains text of [[Isidore of Seville]]'s ''[[Etymologiae\|Origines]]'' and his six letters. Knittel designated it by siglum E and dated it to the 11th century.		After receiving work in the main church of Wolfenbüttel Knittel started to examine manuscripts housed in the [[Herzog August Library\|Ducal Library]] of Wolfenbüttel. In 1756 he studied the ''Codex Guelferbytanus 64 Weissenburgensis''. The manuscript and its palimpsest text had earlier been examined by [[Jakob Friedrich Heusinger\|Heusinger]], who described it in 1752,<sup>[3]</sup> but Knittel was the first who recognized that the palimpsest Greek text belonged to two different manuscripts of the New Testament. Knittel designated these two texts by sigla [[Codex Guelferbytanus A\|A]] and [[Codex Guelferbytanus B\|B]]. He recognized also lists of the κεφαλαια (''chapters'') as another, the third Greek manuscript. Knittel also deciphered and reconstructed the [[Gothic language\|Gothic]]-Latin text of the palimpsest and published it in 1762 at Brunswick.<sup>[4]</sup> It is known as ''[[Codex Carolinus]]''. The upper text of palimpsest contains text of [[Isidore of Seville]]'s ''[[Etymologiae\|Origines]]'' and his six letters. Knittel designated it by siglum E and dated it to the 11th century.

	Knittel made many errors in deciphering the palimpsest's text, especially in the Latin text of ''Codex Carolinus'' (e.g. ''enarrabilia'' for ''scrutabilia''). [[Constantin von Tischendorf\|Tischendorf]] made a new and more accurate collation for the Latin text (edited in 1855).<sup></sup> A new collation of the Gothic text was published by [[Carla Falluomini]] in 1999.<sup>[]</sup> Knittel examined also other manuscripts (e.g. [[Minuscule 126]], [[Minuscule 429\|429]]).		Knittel made many errors in deciphering the palimpsest's text, especially in the Latin text of ''Codex Carolinus'' (e.g. ''enarrabilia'' for ''scrutabilia''). [[Constantin von Tischendorf\|Tischendorf]] made a new and more accurate collation for the Latin text (edited in 1855).<sup>[5]</sup> A new collation of the Gothic text was published by [[Carla Falluomini]] in 1999.<sup>[6]</sup> Knittel examined also other manuscripts (e.g. [[Minuscule 126]], [[Minuscule 429\|429]]).

	Knittel defended a traditional point of view in theology and was against the modern [[textual criticism]]. He defended an authenticity of the [[Jesus and the woman taken in adultery\|Pericopa Adulterae]] (John 7:53-8:11), [[Comma Johanneum]] (1 John 5:7), and [[Testimonium Flavianum]]. According to him [[Desiderius Erasmus\|Erasmus]] in his [[Novum Instrumentum omne]] did not incorporate the ''Comma'' from [[Codex Montfortianus]], because of grammar differences, but used [[Complutensian Polyglot Bible\|Complutensian Polyglotta]]. According to him the ''Comma'' was known for [[Tertullian]].<~~ref~~>~~Knittel, ''Neue Kritiken über den berühmten Sprych: Drey sind, die da zeugen im Himmel, der Vater, das Wort, und der heilige Geist, und diese drei sind eins'' Braunschweig 1785~~</~~ref~~>		Knittel defended a traditional point of view in theology and was against the modern [[textual criticism]]. He defended an authenticity of the [[Jesus and the woman taken in adultery\|Pericopa Adulterae]] (John 7:53-8:11), [[Comma Johanneum]] ([[1 John 5:7]]), and [[Testimonium Flavianum]]. According to him [[Desiderius Erasmus\|Erasmus]] in his [[Novum Instrumentum omne]] did not incorporate the ''Comma'' from [[Codex Montfortianus]], because of grammar differences, but used [[Complutensian Polyglot Bible\|Complutensian Polyglotta]]. According to him the ''Comma'' was known for [[Tertullian]].<sup>[7]</sup>

	== Works ==		== Works ==
Line 30:		Line 30:
	* 5. Constantin von Tischendorf, ''Anecdota sacra et profana'' (Lipsiae 1855), p. 155–158.		* 5. Constantin von Tischendorf, ''Anecdota sacra et profana'' (Lipsiae 1855), p. 155–158.
	* 6. G. W. S. Friedrichsen, ''The Gotic Text of Rom. XIV, in Cod. Guelferbytanus'', Weissenburg 64, JTS 1937, pp. 245-247		* 6. G. W. S. Friedrichsen, ''The Gotic Text of Rom. XIV, in Cod. Guelferbytanus'', Weissenburg 64, JTS 1937, pp. 245-247
	* 7.		* 7. Knittel, ''Neue Kritiken über den berühmten Sprych: Drey sind, die da zeugen im Himmel, der Vater, das Wort, und der heilige Geist, und diese drei sind eins'' Braunschweig 1785


Line 39:		Line 39:
	== External links ==		== External links ==
	* [https://books.google.com/books?id=CNpJAAAAMAAJ&pg=PP7&lpg=#v=onepage&q=&f=false Fragmenta versionis Ulphilanae: continentia particulas aliquot epistolae Pauli ad Romanos] (Upsaliae 1763)		* [https://books.google.com/books?id=CNpJAAAAMAAJ&pg=PP7&lpg=#v=onepage&q=&f=false Fragmenta versionis Ulphilanae: continentia particulas aliquot epistolae Pauli ad Romanos] (Upsaliae 1763)
	* Franz Anton Knittel & William Alleyn Evanson, ''[https://books.google.com/books?id=QH5CAAAAIAAJ&hl=el&pg=PA1#v=onepage&q=&f=false New criticisms on the celebrated text: 1 John V. 7. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one." A synodical lecture]'', 1829. ~~{{en icon}}~~		* Franz Anton Knittel & William Alleyn Evanson, ''[https://books.google.com/books?id=QH5CAAAAIAAJ&hl=el&pg=PA1#v=onepage&q=&f=false New criticisms on the celebrated text: 1 John V. 7. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one." A synodical lecture]'', 1829.


	{{DEFAULTSORT:Knittel, Franz Anton}}		{{DEFAULTSORT:Knittel, Franz Anton}}

Nick: New page: '''Franz Anton Knittel ''' (April 3, 1721 - December 10, 1792), was a German, Lutheran orthodox theologian, priest, and [[Palaeography|palae...

2018-01-12T22:00:38Z

New page: '''Franz Anton Knittel ''' (April 3, 1721 - December 10, 1792), was a German, Lutheran orthodox theologian, priest, and [[Palaeography|palae...

New page

'''Franz Anton Knittel ''' (April 3, 1721 - December 10, 1792), was a [[Germany|German]], Lutheran [[Lutheran orthodoxy|orthodox]] [[theology|theologian]], priest, and [[Palaeography|palaeographer]]. He examined [[palimpsest]]s' text of the ''Codex Guelferbytanus 64 Weissenburgensis'' and deciphered text of [[Codex Carolinus]]. He was the author of many works.

== Life ==
[[image:Codex Carolinus (Knittel edition).jpg|thumb|right|180px|Romans 11:33-12:1 in Knittel's edition of [[Codex Carolinus]]]]
In 1751 he became a priest, in 1753 Archdeacon of the main church in Wolfenbüttel.[] In 1766 he became general superintendent and the first preacher in Wolfenbüttel and in 1776 general superintendent in [[Braunschweig|Brunswick]].[]
After receiving work in the main church of Wolfenbüttel Knittel started to examine manuscripts housed in the [[Herzog August Library|Ducal Library]] of Wolfenbüttel. In 1756 he studied the ''Codex Guelferbytanus 64 Weissenburgensis''. The manuscript and its palimpsest text had earlier been examined by [[Jakob Friedrich Heusinger|Heusinger]], who described it in 1752,[] but Knittel was the first who recognized that the palimpsest Greek text belonged to two different manuscripts of the New Testament. Knittel designated these two texts by sigla [[Codex Guelferbytanus A|A]] and [[Codex Guelferbytanus B|B]]. He recognized also lists of the κεφαλαια (''chapters'') as another, the third Greek manuscript. Knittel also deciphered and reconstructed the [[Gothic language|Gothic]]-Latin text of the palimpsest and published it in 1762 at Brunswick.[] It is known as ''[[Codex Carolinus]]''. The upper text of palimpsest contains text of [[Isidore of Seville]]'s ''[[Etymologiae|Origines]]'' and his six letters. Knittel designated it by siglum E and dated it to the 11th century.

Knittel made many errors in deciphering the palimpsest's text, especially in the Latin text of ''Codex Carolinus'' (e.g. ''enarrabilia'' for ''scrutabilia''). [[Constantin von Tischendorf|Tischendorf]] made a new and more accurate collation for the Latin text (edited in 1855). A new collation of the Gothic text was published by [[Carla Falluomini]] in 1999.[] Knittel examined also other manuscripts (e.g. [[Minuscule 126]], [[Minuscule 429|429]]).

Knittel defended a traditional point of view in theology and was against the modern [[textual criticism]]. He defended an authenticity of the [[Jesus and the woman taken in adultery|Pericopa Adulterae]] (John 7:53-8:11), [[Comma Johanneum]] (1 John 5:7), and [[Testimonium Flavianum]]. According to him [[Desiderius Erasmus|Erasmus]] in his [[Novum Instrumentum omne]] did not incorporate the ''Comma'' from [[Codex Montfortianus]], because of grammar differences, but used [[Complutensian Polyglot Bible|Complutensian Polyglotta]]. According to him the ''Comma'' was known for [[Tertullian]].<ref>Knittel, ''Neue Kritiken über den berühmten Sprych: Drey sind, die da zeugen im Himmel, der Vater, das Wort, und der heilige Geist, und diese drei sind eins'' Braunschweig 1785</ref>

== Works ==
* ''Gedanken von einem Lehrgebaude einer gemessenen Geistlerlehre und ihrem Bussen in der Gottesgelahrtheit'' 1746
* ''Epistola, in qua de eo, quod in Georgicis Hesiodes, quae εργα και ημεραι inscribuntur, supposititium est, disseruit de salis vallibus et a viro celebrrimo in arte critica M. horum, quae accusantus, vindice atquae assertore, dissentit'', Brunsvick 1754
* ''Neue Gedanken von den allgemeinen Christsehlern in den Handschriften des Neuen Testamtns u. s. w., mebst einem Versuche einer hermeneutischen Muthmassunge - Sitten - Lehre der ersten Kirche'', Braunschweig 1755
* ''Praecopium Ulphilanum primum'', Brunovici 1758; alterum 1760
* ''Ulphilae versionem Gothicam nonnullorum capitum epistolae Pauli ad Romanos e litura MS. rescript Bibliothecae Guelferbytanae, cum variis monumentis ineditis eruit, commentatus est, detitque foras'', Brunovici 1762
* ''Friedenspredigt'', Braunschweig 1763
* ''Prisca ruris ecclesia'', Brunovici 1767
* [https://books.google.com/books?id=ajBBAAAAcAAJ&pg=PA1&lpg=PA1&dq=#v=onepage&q&f=false ''Beyträge zur Kritik über Johannes Offenbarung''], Schröder, Braunschweig und Hildensheim 1773.
* ''Neue Kritiken über das weltberühmte Zeugnis dea alten Juden Flav. Josephus von Jesu Christo'' Braunschweig 1779
* ''Neue Kritiken über den berühmten Sprych: Drey sind, die da zeugen im Himmel, der Vater, das Wort, und der heilige Geist, und diese drei sind eins'' Braunschweig 1785
* ''Ueber die Aufklärung des Lachmannes'', Frankfurt und Leipzig 1787

== References ==
* 1. [[Heinrich Döring]], ''Franz Anton Knittel'', in: ''Die deutschen Kanzelredner des achtzehnten und neunzehnten Jahrhunderts'', p. 172
* 2. Heinrich Döring, ''Franz Anton Knittel'', in: ''Die deutschen Kanzelredner des achtzehnten und neunzehnten Jahrhunderts'', p. 173
* 3. Jakob Friedrich Heusinger, ''De quattuor Evangeliorum Codice Graeco, quem antiqua manu membrana scriptum Guelferbytana bibliotheca servat'', Guelf 1752.
* 4. ''Ulphilae versionem Gothicam nonnullorum capitum epistolae Pauli ad Romanos e litura MS. rescript Bibliothecae Guelferbytanae, cum variis monumentis ineditis eruit, commentatus est, detitque foras'', Brunovici 1762
* 5. Constantin von Tischendorf, ''Anecdota sacra et profana'' (Lipsiae 1855), p. 155–158.
* 6. G. W. S. Friedrichsen, ''The Gotic Text of Rom. XIV, in Cod. Guelferbytanus'', Weissenburg 64, JTS 1937, pp. 245-247
* 7.

== Further reading ==
* Johann Georg Neusel, ''Lexicon der vom Jahr 1750 bis 1800 verstorberen Teuschen Schriftsteller'' (Leipzig 1898), pp. 133–135.
* Heinrich Döring, [https://books.google.com/books?id=UqkdB8a759gC&pg=PA171&lpg=#v=onepage&q=&f=false Franz Anton Knittel], ''Die deutschen Kanzelredner des achtzehnten und neunzehnten Jahrhunderts'', pp. 171–175.

== External links ==
* [https://books.google.com/books?id=CNpJAAAAMAAJ&pg=PP7&lpg=#v=onepage&q=&f=false Fragmenta versionis Ulphilanae: continentia particulas aliquot epistolae Pauli ad Romanos] (Upsaliae 1763)
* Franz Anton Knittel & William Alleyn Evanson, ''[https://books.google.com/books?id=QH5CAAAAIAAJ&hl=el&pg=PA1#v=onepage&q=&f=false New criticisms on the celebrated text: 1 John V. 7. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one." A synodical lecture]'', 1829. {{en icon}}

{{DEFAULTSORT:Knittel, Franz Anton}}
[[Category:1721 births]]
[[Category:1792 deaths]]
[[Category:German scholars]]
[[Category:German Lutheran theologians]]
[[Category:German Lutheran clergy]]
[[Category:18th-century German Protestant theologians]]
[[Category:German male writers]]