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	<id>https://textus-receptus.com/index.php?action=history&amp;feed=atom&amp;title=Johannine_Comma_and_Lorenzo_Valla</id>
	<title>Johannine Comma and Lorenzo Valla - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://textus-receptus.com/index.php?action=history&amp;feed=atom&amp;title=Johannine_Comma_and_Lorenzo_Valla"/>
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	<updated>2026-05-20T22:37:32Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Lorenzo_Valla&amp;diff=360944&amp;oldid=prev</id>
		<title>Nick at 13:00, 21 August 2021</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Lorenzo_Valla&amp;diff=360944&amp;oldid=prev"/>
		<updated>2021-08-21T13:00:09Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:00, 21 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Greeks used the Donation of Constantine also [http://www.academia.edu/5615405/The_Donation_of_Constantine_and_the_Church_in_Late_Byzantium], and never doubted the genuineness of the Donation of Constantine which basically states 1 John 5:7. This begs the question: if a false document was made to be presented as real, using a verse known to be false would have been an obvious clue that the document was a fraud. Rather the opposite is true here it is accepted by all as fact. The Greeks knew of 1 John 5:7 and never registered a complaint regarding the verse and had no objections to it being authentic until completely proven otherwise. If 1 John 5:7 was apocryphal, Greeks not have so readily accepted this document. Greeks never objected to 1 John 5:7; all such objections to came from Westerners studying the Greek.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Greeks used the Donation of Constantine also [http://www.academia.edu/5615405/The_Donation_of_Constantine_and_the_Church_in_Late_Byzantium], and never doubted the genuineness of the Donation of Constantine which basically states 1 John 5:7. This begs the question: if a false document was made to be presented as real, using a verse known to be false would have been an obvious clue that the document was a fraud. Rather the opposite is true here it is accepted by all as fact. The Greeks knew of 1 John 5:7 and never registered a complaint regarding the verse and had no objections to it being authentic until completely proven otherwise. If 1 John 5:7 was apocryphal, Greeks not have so readily accepted this document. Greeks never objected to 1 John 5:7; all such objections to came from Westerners studying the Greek.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category: Omissions that effect the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;diety &lt;/del&gt;of Christ]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category: Omissions that effect the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;deity &lt;/ins&gt;of Christ]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Trinitarianism]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Trinitarianism]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Comma Johanneum]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Comma Johanneum]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Lorenzo_Valla&amp;diff=355477&amp;oldid=prev</id>
		<title>Nick at 02:17, 24 June 2020</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Lorenzo_Valla&amp;diff=355477&amp;oldid=prev"/>
		<updated>2020-06-24T02:17:12Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 02:17, 24 June 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Greeks used the Donation of Constantine also [http://www.academia.edu/5615405/The_Donation_of_Constantine_and_the_Church_in_Late_Byzantium], and never doubted the genuineness of the Donation of Constantine which basically states 1 John 5:7. This begs the question: if a false document was made to be presented as real, using a verse known to be false would have been an obvious clue that the document was a fraud. Rather the opposite is true here it is accepted by all as fact. The Greeks knew of 1 John 5:7 and never registered a complaint regarding the verse and had no objections to it being authentic until completely proven otherwise. If 1 John 5:7 was apocryphal, Greeks not have so readily accepted this document. Greeks never objected to 1 John 5:7; all such objections to came from Westerners studying the Greek.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Greeks used the Donation of Constantine also [http://www.academia.edu/5615405/The_Donation_of_Constantine_and_the_Church_in_Late_Byzantium], and never doubted the genuineness of the Donation of Constantine which basically states 1 John 5:7. This begs the question: if a false document was made to be presented as real, using a verse known to be false would have been an obvious clue that the document was a fraud. Rather the opposite is true here it is accepted by all as fact. The Greeks knew of 1 John 5:7 and never registered a complaint regarding the verse and had no objections to it being authentic until completely proven otherwise. If 1 John 5:7 was apocryphal, Greeks not have so readily accepted this document. Greeks never objected to 1 John 5:7; all such objections to came from Westerners studying the Greek.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category: Omissions that effect the diety of Christ]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Trinitarianism]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Comma Johanneum]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Johannine Comma]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Article Index Johannine Comma}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Donate}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Donate}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Lorenzo_Valla&amp;diff=355476&amp;oldid=prev</id>
		<title>Nick: New page: ====Donation of Constantine==== The Donation of Constantine was believed to be Genuine for hundreds of years (approximately 600 years from the 8th to the 15th Century.) It was admitted...</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Lorenzo_Valla&amp;diff=355476&amp;oldid=prev"/>
		<updated>2020-06-24T02:15:54Z</updated>

		<summary type="html">&lt;p&gt;New page: ====Donation of Constantine==== The &lt;a href=&quot;/wiki/Donation_of_Constantine&quot; title=&quot;Donation of Constantine&quot;&gt;Donation of Constantine&lt;/a&gt; was believed to be Genuine for hundreds of years (approximately 600 years from the 8th to the 15th Century.) It was admitted...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;====Donation of Constantine====&lt;br /&gt;
The [[Donation of Constantine]] was believed to be Genuine for hundreds of years (approximately 600 years from the 8th to the 15th Century.) It was admitted as a forgery in the 15th Century by Rome after [[Lorenzo Valla]], a post humorous mentor of [[Erasmus]], wrote &amp;#039;&amp;#039;De falso credita et ementita Constantini Donatione declamatio&amp;#039;&amp;#039; which analyzed the document known as the Constitutum Constantini (or &amp;quot;donatio Constantini&amp;quot; as he refers to it in his writings), or the Donation of Constantine. The Donation of Constantine basically reiterates 1 John 5:7:&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;...has taught us, in God the Father, the almighty maker of Heaven and earth, of all things visible and invisible; and in Jesus Christ, his only Son, our Lord God, through whom all things are created; and in the Holy Spirit, the Lord and vivifier of the whole creature. We confess these, the Father and the Son and the Holy Spirit, in such way that, in the perfect Trinity, there shall also be a fulness of divinity and a unity of power. The Father is God, the Son is God, and the Holy Spirit is God; and &amp;#039;&amp;#039;&amp;#039;&amp;lt;u&amp;gt;these three are one&amp;lt;/u&amp;gt;&amp;#039;&amp;#039;&amp;#039; in Jesus Christ.&amp;quot; [https://sourcebooks.fordham.edu/source/donatconst.asp]&lt;br /&gt;
&lt;br /&gt;
The Greeks used the Donation of Constantine also [http://www.academia.edu/5615405/The_Donation_of_Constantine_and_the_Church_in_Late_Byzantium], and never doubted the genuineness of the Donation of Constantine which basically states 1 John 5:7. This begs the question: if a false document was made to be presented as real, using a verse known to be false would have been an obvious clue that the document was a fraud. Rather the opposite is true here it is accepted by all as fact. The Greeks knew of 1 John 5:7 and never registered a complaint regarding the verse and had no objections to it being authentic until completely proven otherwise. If 1 John 5:7 was apocryphal, Greeks not have so readily accepted this document. Greeks never objected to 1 John 5:7; all such objections to came from Westerners studying the Greek.&lt;br /&gt;
&lt;br /&gt;
{{Donate}}&lt;/div&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
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