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	<title>Johannine Comma and Walter Thiele - Revision history</title>
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	<updated>2026-05-21T02:16:32Z</updated>
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	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Walter_Thiele&amp;diff=359921&amp;oldid=prev</id>
		<title>Nick at 07:12, 10 March 2021</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Walter_Thiele&amp;diff=359921&amp;oldid=prev"/>
		<updated>2021-03-10T07:12:04Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:12, 10 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Michael Maynard said of Walter Thiele:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Walter Thiele]] allows for a Greek origin of the Comma, before Cyprian. Raymond Brown summarizes: &quot;Thiele, [http://www.degruyter.com/dg/viewarticle/j$002fzntw.1959.50.issue-1$002fzntw.1959.50.1.61$002fzntw.1959.50.1.61.xml;jsessionid=EA678D327173A4B4C3CB3E48371ADBF6 &#039;&#039;Beobachtungen&#039;&#039;] 64-68, argues that the additions in 1 John may have a Greek basis, for sometimes a plausible early chain can be constructed thus: Cyprian, Pseudo-Cyprian, Augustine, Pseudo-Augustine, Spanish Vulgate (especially Isidore of Seville and Theodolfus).&quot;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Michael Maynard&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;said of Walter Thiele:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:“Walter Thiele was my professor at Tubingen. He works at the Vetus Latina Institute in Beuron, Germany. I was delighted to discover his article in 1959 where he argued against the common view of Tischendorf and Griesbach who said that Cyprian, one of the oldest Church Father, quoted it—What did Griesbach and Tischendorf say? They said that Cyprian was just looking at the eighth verse and he just allegorized those witnesses as heavenly ones. But Thiele in 1959 argued, “No, Cyprian did not merely allude to verse 8, he actually had a Latin manuscript in his hand which had 1 John 5:7.” So Thiele is going against the crowd. Yet Thiele is a Hort-Westcott advocate! Further, Thiele is regarded as the foremost scholar of Latin Biblical manuscripts. Yet he is in favour of the [PAGE 37] view that Cyprian actually had 1 John 5:7 in that Latin manuscript he held in his hands, although Thiele still regards the verse as an interpolation. Now I asked Dr Thiele “That was your view 30 years ago. Do you still believe this today?” He replied “Ja, aber ich bin allein” which means “Yes, I am alone.” (with respect to the view that Cyprian quoted verse 7, instead of alluding to verse 8.) Thus, when it comes to issues on Latin manuscripts, all the professors in Germany consult Thiele, but when it comes to his view on the Johannine Comma, they do not want to listen to him! But that is about all the time I have now.”&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:“Walter Thiele was my professor at Tubingen. He works at the Vetus Latina Institute in Beuron, Germany. I was delighted to discover his article in 1959 where he argued against the common view of Tischendorf and Griesbach who said that Cyprian, one of the oldest Church Father, quoted it—What did Griesbach and Tischendorf say? They said that Cyprian was just looking at the eighth verse and he just allegorized those witnesses as heavenly ones. But Thiele in 1959 argued, “No, Cyprian did not merely allude to verse 8, he actually had a Latin manuscript in his hand which had 1 John 5:7.” So Thiele is going against the crowd. Yet Thiele is a Hort-Westcott advocate! Further, Thiele is regarded as the foremost scholar of Latin Biblical manuscripts. Yet he is in favour of the [PAGE 37] view that Cyprian actually had 1 John 5:7 in that Latin manuscript he held in his hands, although Thiele still regards the verse as an interpolation. Now I asked Dr Thiele “That was your view 30 years ago. Do you still believe this today?” He replied “Ja, aber ich bin allein” which means “Yes, I am alone.” (with respect to the view that Cyprian quoted verse 7, instead of alluding to verse 8.) Thus, when it comes to issues on Latin manuscripts, all the professors in Germany consult Thiele, but when it comes to his view on the Johannine Comma, they do not want to listen to him! But that is about all the time I have now.”&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Walter_Thiele&amp;diff=359919&amp;oldid=prev</id>
		<title>Nick at 07:09, 10 March 2021</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Walter_Thiele&amp;diff=359919&amp;oldid=prev"/>
		<updated>2021-03-10T07:09:53Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:09, 10 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:“Walter Thiele was my professor at Tubingen. He works at the Vetus Latina Institute in Beuron, Germany. I was delighted to discover his article in 1959 where he argued against the common view of Tischendorf and Griesbach who said that Cyprian, one of the oldest Church Father, quoted it—What did Griesbach and Tischendorf say? They said that Cyprian was just looking at the eighth verse and he just allegorized those witnesses as heavenly ones. But Thiele in 1959 argued, “No, Cyprian did not merely allude to verse 8, he actually had a Latin manuscript in his hand which had 1 John 5:7.” So Thiele is going against the crowd. Yet Thiele is a Hort-Westcott advocate! Further, Thiele is regarded as the foremost scholar of Latin Biblical manuscripts. Yet he is in favour of the [PAGE 37] view that Cyprian actually had 1 John 5:7 in that Latin manuscript he held in his hands, although Thiele still regards the verse as an interpolation. Now I asked Dr Thiele “That was your view 30 years ago. Do you still believe this today?” He replied “Ja, aber ich bin allein” which means “Yes, I am alone.” (with respect to the view that Cyprian quoted verse 7, instead of alluding to verse 8.) Thus, when it comes to issues on Latin manuscripts, all the professors in Germany consult Thiele, but when it comes to his view on the Johannine Comma, they do not want to listen to him! But that is about all the time I have now.”&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:“Walter Thiele was my professor at Tubingen. He works at the Vetus Latina Institute in Beuron, Germany. I was delighted to discover his article in 1959 where he argued against the common view of Tischendorf and Griesbach who said that Cyprian, one of the oldest Church Father, quoted it—What did Griesbach and Tischendorf say? They said that Cyprian was just looking at the eighth verse and he just allegorized those witnesses as heavenly ones. But Thiele in 1959 argued, “No, Cyprian did not merely allude to verse 8, he actually had a Latin manuscript in his hand which had 1 John 5:7.” So Thiele is going against the crowd. Yet Thiele is a Hort-Westcott advocate! Further, Thiele is regarded as the foremost scholar of Latin Biblical manuscripts. Yet he is in favour of the [PAGE 37] view that Cyprian actually had 1 John 5:7 in that Latin manuscript he held in his hands, although Thiele still regards the verse as an interpolation. Now I asked Dr Thiele “That was your view 30 years ago. Do you still believe this today?” He replied “Ja, aber ich bin allein” which means “Yes, I am alone.” (with respect to the view that Cyprian quoted verse 7, instead of alluding to verse 8.) Thus, when it comes to issues on Latin manuscripts, all the professors in Germany consult Thiele, but when it comes to his view on the Johannine Comma, they do not want to listen to him! But that is about all the time I have now.”&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;~ Michael Maynard, &amp;quot;In Defence of the Johannine Comma&amp;quot;, in The Burning Bush, Far Easter Bible College vol 3, no. 1, January 1997, p. 36-37&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;~ Michael Maynard, &amp;quot;In Defence of the Johannine Comma&amp;quot;, in The Burning Bush, Far Easter Bible College vol 3, no. 1, January 1997, p. 36-37&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Article Index Johannine Comma}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Donate}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Walter_Thiele&amp;diff=359918&amp;oldid=prev</id>
		<title>Nick: New page: Michael Maynard said of Walter Thiele:  :“Walter Thiele was my professor at Tubingen. He works at the Vetus Latina Institute in Beuron, Germany. I was delighted to discover his article i...</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Walter_Thiele&amp;diff=359918&amp;oldid=prev"/>
		<updated>2021-03-10T07:09:07Z</updated>

		<summary type="html">&lt;p&gt;New page: Michael Maynard said of Walter Thiele:  :“Walter Thiele was my professor at Tubingen. He works at the Vetus Latina Institute in Beuron, Germany. I was delighted to discover his article i...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Michael Maynard said of Walter Thiele:&lt;br /&gt;
&lt;br /&gt;
:“Walter Thiele was my professor at Tubingen. He works at the Vetus Latina Institute in Beuron, Germany. I was delighted to discover his article in 1959 where he argued against the common view of Tischendorf and Griesbach who said that Cyprian, one of the oldest Church Father, quoted it—What did Griesbach and Tischendorf say? They said that Cyprian was just looking at the eighth verse and he just allegorized those witnesses as heavenly ones. But Thiele in 1959 argued, “No, Cyprian did not merely allude to verse 8, he actually had a Latin manuscript in his hand which had 1 John 5:7.” So Thiele is going against the crowd. Yet Thiele is a Hort-Westcott advocate! Further, Thiele is regarded as the foremost scholar of Latin Biblical manuscripts. Yet he is in favour of the [PAGE 37] view that Cyprian actually had 1 John 5:7 in that Latin manuscript he held in his hands, although Thiele still regards the verse as an interpolation. Now I asked Dr Thiele “That was your view 30 years ago. Do you still believe this today?” He replied “Ja, aber ich bin allein” which means “Yes, I am alone.” (with respect to the view that Cyprian quoted verse 7, instead of alluding to verse 8.) Thus, when it comes to issues on Latin manuscripts, all the professors in Germany consult Thiele, but when it comes to his view on the Johannine Comma, they do not want to listen to him! But that is about all the time I have now.”&lt;br /&gt;
~ Michael Maynard, &amp;quot;In Defence of the Johannine Comma&amp;quot;, in The Burning Bush, Far Easter Bible College vol 3, no. 1, January 1997, p. 36-37&lt;/div&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
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