Matthew 1:25 - Revision history

Nick at 09:19, 13 May 2025

2025-05-13T09:19:39Z

← Older revision		Revision as of 09:19, 13 May 2025
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	* [[1910 AD\|1910]] Mais il ne la connut point jusqu’à ce qu’elle eût enfanté un fils, auquel il donna le nom de Jésus. <small>(Louis Segond)</small>		* [[1910 AD\|1910]] Mais il ne la connut point jusqu’à ce qu’elle eût enfanté un fils, auquel il donna le nom de Jésus. <small>(Louis Segond)</small>
	* [[2006 AD\|2006]] ([[King James Française]])		* [[2006 AD\|2006]] ([[King James Française]])
			* [[2022 AD\|2022]] Et il ne la connut pas jusqu’à ce qu’elle ait enfanté son fils premier-né : et il appela son nom JÉSUS. ([[King James Française]])

	====[[German]]====		====[[German]]====

Nick at 10:08, 14 September 2024

2024-09-14T10:08:23Z

← Older revision		Revision as of 10:08, 14 September 2024
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	* [[1744 AD\|1744]] <small>(Ostervald 1744)</small>		* [[1744 AD\|1744]] <small>(Ostervald 1744)</small>
	* [[1864 AD\|1864]] (Augustin Crampon)		* [[1864 AD\|1864]] (Augustin Crampon)
	* [[1910 AD\|1910]]		* [[1910 AD\|1910]] Mais il ne la connut point jusqu’à ce qu’elle eût enfanté un fils, auquel il donna le nom de Jésus. <small>(Louis Segond)</small>
	* [[2006 AD\|2006]] ([[King James Française]])		* [[2006 AD\|2006]] ([[King James Française]])

Nick: /* See Also */

2021-04-15T13:32:26Z

Nick: /* Scriptures Concerning the Brothers and Sisters of Jesus */

2019-11-12T11:24:09Z

Scriptures Concerning the Brothers and Sisters of Jesus

← Older revision		Revision as of 11:24, 12 November 2019
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	* [[Mark 6:3]] Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.		* [[Mark 6:3]] Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
	* [[John 2:12]] After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.		* [[John 2:12]] After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
	* [[John 7:3]] His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. <sup>[[John 7:4\|4]]</sup> For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. [[John 7:5\|5]]</sup> For neither did his brethren believe in him. <sup>[[John 7:6\|6]]</sup> Then Jesus said unto them, My time is not yet come: but your time is alway ready. <sup>[[John 7:7\|7]]</sup> The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. <sup>[[John 7:8\|8]]</sup> Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come. <sup>[[John 7:9\|9]]</sup> When he had said these words unto them, he abode still in Galilee. <sup>[[John 7:10\|10]]</sup> But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.		* [[John 7:3]] His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. <sup>[[John 7:4\|4]]</sup> For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. <sup>[[John 7:5\|5]]</sup> For neither did his brethren believe in him. <sup>[[John 7:6\|6]]</sup> Then Jesus said unto them, My time is not yet come: but your time is alway ready. <sup>[[John 7:7\|7]]</sup> The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. <sup>[[John 7:8\|8]]</sup> Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come. <sup>[[John 7:9\|9]]</sup> When he had said these words unto them, he abode still in Galilee. <sup>[[John 7:10\|10]]</sup> But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
	* [[1 Corinthians 9:5]] Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?		* [[1 Corinthians 9:5]] Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
	* [[Galatians 1:19]] But other of the apostles saw I none, save James the Lord's brother.		* [[Galatians 1:19]] But other of the apostles saw I none, save James the Lord's brother.

Beza 1598: /* Romainian */

2018-10-01T11:43:17Z

Romainian

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	* [[2014 AD\|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>		* [[2014 AD\|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
	* [[2014 AD\|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small>		* [[2014 AD\|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small>
			* [[2015 AD\|2015]] Dar nu a cunoscut-o, pânădupă ce ea a născut pe fiul ei primulnăscut; şi i-a pus numele ISUS. <small>([[Fidela Bible\|Biblia Traducerea Fidela în limba româna]])</small>

	====[[Russian]]====		====[[Russian]]====

Nick: /* Commentary */

2018-09-16T09:53:32Z

Commentary

← Older revision		Revision as of 09:53, 16 September 2018
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	This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.		This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.

	:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν..................υἱόν·.................................καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)		:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν.................υἱόν·...............................καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)
	:καὶ οὐκ ἐγίνωσκεν αὐτὴν, ἕως οὗ ἔτεκε '''<u>τὸν</u>''' υἱόν '''<u>αὐτῆς τὸν πρωτότοκον</u>'''· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. (Scrivener)		:καὶ οὐκ ἐγίνωσκεν αὐτὴν, ἕως οὗ ἔτεκε '''<u>τὸν</u>''' υἱόν '''<u>αὐτῆς τὸν πρωτότοκον</u>'''· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. (Scrivener)

Nick: /* Commentary */

2018-09-16T09:53:15Z

Commentary

← Older revision		Revision as of 09:53, 16 September 2018
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	This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.		This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.

	:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν..................υἱόν·...................................καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)		:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν..................υἱόν·.................................καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)
	:καὶ οὐκ ἐγίνωσκεν αὐτὴν, ἕως οὗ ἔτεκε '''<u>τὸν</u>''' υἱόν '''<u>αὐτῆς τὸν πρωτότοκον</u>'''· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. (Scrivener)		:καὶ οὐκ ἐγίνωσκεν αὐτὴν, ἕως οὗ ἔτεκε '''<u>τὸν</u>''' υἱόν '''<u>αὐτῆς τὸν πρωτότοκον</u>'''· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. (Scrivener)

Nick: /* Commentary */

2018-09-16T09:49:56Z

Commentary

← Older revision		Revision as of 09:49, 16 September 2018
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	This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.		This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.

	:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)		:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν..................υἱόν·...................................καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)
	:καὶ οὐκ ἐγίνωσκεν αὐτὴν, ἕως οὗ ἔτεκε '''<u>τὸν</u>''' υἱόν '''<u>αὐτῆς τὸν πρωτότοκον</u>'''· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. (Scrivener)		:καὶ οὐκ ἐγίνωσκεν αὐτὴν, ἕως οὗ ἔτεκε '''<u>τὸν</u>''' υἱόν '''<u>αὐτῆς τὸν πρωτότοκον</u>'''· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. (Scrivener)

Nick: /* Commentary */

2018-09-16T09:49:17Z

Commentary

← Older revision		Revision as of 09:49, 16 September 2018
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	:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)		:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)
			:καὶ οὐκ ἐγίνωσκεν αὐτὴν, ἕως οὗ ἔτεκε '''<u>τὸν</u>''' υἱόν '''<u>αὐτῆς τὸν πρωτότοκον</u>'''· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. (Scrivener)

	====Modern Versions====		====Modern Versions====

Nick: /* Commentary */

2018-09-16T09:47:00Z

Commentary

← Older revision		Revision as of 09:47, 16 September 2018
Line 20:		Line 20:

	This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.		This passage is the center of much controversy in the debate over the [[Perpetual virginity of Mary\|perpetual virginity of Mary]]. To many Protestants this verse is one of the central reasons for rejecting the Perpetual Virginity. The author of Matthew only states that sexual relations did not occur prior to the birth of Jesus, implying that they occurred afterwards. Those who support the [[Perpetual virginity of Mary\|perpetual virginity]] argue that the passage is far vaguer in the original [[Greek]] than it is in [[English]]. In [[English]] a negation ''until'' implies that the event in question did happen afterwards.

			:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. (Westcott and Hort)

	====Modern Versions====		====Modern Versions====

← Older revision		Revision as of 10:08, 14 September 2024
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	* [[1744 AD\|1744]] <small>(Ostervald 1744)</small>		* [[1744 AD\|1744]] <small>(Ostervald 1744)</small>
	* [[1864 AD\|1864]] (Augustin Crampon)		* [[1864 AD\|1864]] (Augustin Crampon)
	* [[1910 AD\|1910]]		* [[1910 AD\|1910]] Mais il ne la connut point jusqu’à ce qu’elle eût enfanté un fils, auquel il donna le nom de Jésus. <small>(Louis Segond)</small>
	* [[2006 AD\|2006]] ([[King James Française]])		* [[2006 AD\|2006]] ([[King James Française]])

← Older revision		Revision as of 13:32, 15 April 2021
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	==See Also==		==See Also==
			* [[Matthew 1:25 Timeline]]
			* [[Uncial 071]]
	* [[Article: Matthew 1:25 by Scion of Zion\|Matthew 1:25 by Scion of Zion]]		* [[Article: Matthew 1:25 by Scion of Zion\|Matthew 1:25 by Scion of Zion]]
	* [[Matthew 1:25 Timeline]]

	==External Links==		==External Links==