Matthew 21:28 - Revision history

Beza 1598: /* Foreign Language Versions */

2018-04-18T18:25:24Z

Foreign Language Versions

Beza 1598: /* External Links */

2018-04-18T13:15:31Z

External Links

← Older revision		Revision as of 13:15, 18 April 2018
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	==External Links==		==External Links==

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Beza 1598: /* English Translations */

2018-01-08T03:27:44Z

English Translations

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Beza 1598 at 05:43, 11 October 2016

2016-10-11T05:43:05Z

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	* '''[[Matthew 21:28 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:28]]'''		{{Verses in Matthew 21}}
	[[5101\|τί]] [[1161\|δὲ]] [[5213\|ὑμῖν]] [[1380\|δοκεῖ]]; [[444\|ἄνθρωπος]] [[2192\|εἶχε]] [[5043\|τέκνα]] [[1417\|δύο]], [[2532\|Καὶ]] [[4334\|προσελθὼν]] [[3588\|τῷ]] [[4413\|πρώτῳ]] [[2036\|εἶπε]], [[5043\|Τέκνον]], [[5217\|ὕπαγε]], [[4594\|σήμερον]] [[2038\|ἐργάζου]] [[1722\|ἐν]] [[3588\|τῷ]] [[290\|ἀμπελῶνι]] [[3450\|μου]]		* '''[[Matthew 21:28 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:28]]''' [[5101\|τί]] [[1161\|δὲ]] [[5213\|ὑμῖν]] [[1380\|δοκεῖ]]; [[444\|ἄνθρωπος]] [[2192\|εἶχε]] [[5043\|τέκνα]] [[1417\|δύο]], [[2532\|Καὶ]] [[4334\|προσελθὼν]] [[3588\|τῷ]] [[4413\|πρώτῳ]] [[2036\|εἶπε]], [[5043\|Τέκνον]], [[5217\|ὕπαγε]], [[4594\|σήμερον]] [[2038\|ἐργάζου]] [[1722\|ἐν]] [[3588\|τῷ]] [[290\|ἀμπελῶνι]] [[3450\|μου]]
	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

	* '''Matthew 21:28'''		* '''Matthew 21:28''' [[1161\|But]] [[5101\|what]] [[1380\|think]] [[5213\|ye? A]] ''certain'' [[444\|man]] [[2192\|had]] [[1417\|two]] [[5043\|sons]]; [[2532\|and]] [[4334\|he came]] [[3588\|to the]] [[4413\|first]], [[2036\|and said]], [[5043\|Son]], [[5217\|go]] [[2038\|work]] [[4594\|today]] [[1722\|in]] [[3450\|my]] [[290\|vineyard]].
	[[1161\|But]] [[5101\|what]] [[1380\|think]] [[5213\|ye? A]] ''certain'' [[444\|man]] [[2192\|had]] [[1417\|two]] [[5043\|sons]]; [[2532\|and]] [[4334\|he came]] [[3588\|to the]] [[4413\|first]], [[2036\|and said]], [[5043\|Son]], [[5217\|go]] [[2038\|work]] [[4594\|today]] [[1722\|in]] [[3450\|my]] [[290\|vineyard]].
	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[Matthew 21:28 King James Version 2016\|Matthew 21:28]]'''		* '''[[Matthew 21:28 King James Version 2016\|Matthew 21:28]]''' “But what do you think? A certain man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’
	“But what do you think? A certain man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’
	{{King James Version 2016 Edition}}		{{King James Version 2016 Edition}}


	==Interlinear==		==Interlinear==
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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Matthew 21:28 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Textus Receptus at 15:57, 13 September 2016

2016-09-13T15:57:39Z

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	* '''[[Matthew 21:28 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:28]]''' Τί δὲ ὑμῖν δοκεῖ ἄνθρωπος ~~εἶχεν~~ τέκνα δύο ~~καὶ~~ προσελθὼν τῷ πρώτῳ ~~εἶπεν~~ Τέκνον ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου		* '''[[Matthew 21:28 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:28]]'''
			[[5101\|τί]] [[1161\|δὲ]] [[5213\|ὑμῖν]] [[1380\|δοκεῖ]]; [[444\|ἄνθρωπος]] [[2192\|εἶχε]] [[5043\|τέκνα]] [[1417\|δύο]], [[2532\|Καὶ]] [[4334\|προσελθὼν]] [[3588\|τῷ]] [[4413\|πρώτῳ]] [[2036\|εἶπε]], [[5043\|Τέκνον]], [[5217\|ὕπαγε]], [[4594\|σήμερον]] [[2038\|ἐργάζου]] [[1722\|ἐν]] [[3588\|τῷ]] [[290\|ἀμπελῶνι]] [[3450\|μου]]
			{{Textus Receptus 1598 Footer}}

	~~<small>~~''([[~~Textus Receptus (1598)~~\|~~Textus Receptus~~]], [[~~Theodore Beza~~]], [[~~1598 AD~~\|~~1598~~]]~~)''</small>~~		* '''Matthew 21:28'''
			[[1161\|But]] [[5101\|what]] [[1380\|think]] [[5213\|ye? A]] ''certain'' [[444\|man]] [[2192\|had]] [[1417\|two]] [[5043\|sons]]; [[2532\|and]] [[4334\|he came]] [[3588\|to the]] [[4413\|first]], [[2036\|and said]], [[5043\|Son]], [[5217\|go]] [[2038\|work]] [[4594\|today]] [[1722\|in]] [[3450\|my]] [[290\|vineyard]].
			{{King James Version Pure Cambridge Edition Footer}}

	* '''Matthew 21:28''' ~~But~~ what think ye? A certain man had two sons; and he came to the first, and said, ~~Son~~, go work ~~to day~~ in my vineyard.		* '''[[Matthew 21:28 King James Version 2016\|Matthew 21:28]]'''
			“But what do you think? A certain man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’
	~~<small>''([[~~King James Version~~]], [[Pure Cambridge~~ Edition~~]])''</small>~~		{{King James Version 2016 Edition}}

	* '''[[Matthew 21:28 (TRV)\|Matthew 21:28]]''' “But what do you think? A certain man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’

	~~<small>''([[Textus Receptus Version]])''</small>~~

	==Interlinear==		==Interlinear==

Nick: /* Commentary */

2016-03-09T12:56:37Z

Commentary

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	==Commentary==		==Commentary==
	===Scrivener on Matthew 21:38===		===Scrivener on Matthew 21:28-31===
	This section (Scrivener, Intro. pg 331-334) discusses Matthew 21:28-31. Here Scrivener shows Lachmann (1848) has incorrectly applied Bengel's Canon, "Prefer the harder reading", by introducing an absurdity into the text and making the wrong son obediant to his father.		This section (Scrivener, Intro. pg 331-334) discusses Matthew 21:28-31. Here Scrivener shows Lachmann (1848) has incorrectly applied Bengel's Canon, "Prefer the harder reading", by introducing an absurdity into the text and making the wrong son obediant to his father.

Nick at 12:54, 9 March 2016

2016-03-09T12:54:33Z

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	==Commentary==		==Commentary==
			===Scrivener on Matthew 21:38===
			This section (Scrivener, Intro. pg 331-334) discusses Matthew 21:28-31. Here Scrivener shows Lachmann (1848) has incorrectly applied Bengel's Canon, "Prefer the harder reading", by introducing an absurdity into the text and making the wrong son obediant to his father.

			:"...critical conjecture, as usual, is his (Lachmann's) panacea. Conjecture, however, is justly held inadmissable by Tregelles, whose mode of interpretation is a curiosity in its (own) way. (see Tregelles, An Account of the Printed Text, p 107). I entertain sincere veneration for the character and services of Dr. Tregelles, but it is only right to assert at once that what stands in his (own, i.e., Tregelles') text is impossible Greek.
			:... Why then prefer nonsense, for the mere purpose of carrying out Bengel's canon to the extremity? (Tregelle's text) is sanctioned by no critical authority whatsoever. (italics, Scrivener)
			Codex B indeed has usteroV (which is here followed by Westcott and Hort), Codex 4 (has) deuteroV, Codd. 13, 69, 124, 346 (Abbott's family 13), and 238, 262, 556, 604, perhaps others, esxatoV, one or other of which is in the Jerusalem Syriac and Bohairic, the Ethiopic (2 mss.), the Armenian and 2 chief Arabic versions; but all of these authorities (with tol. of the Vulgate secunda manu (second hand), as also Isidore, the Pseudo-Athanasius, and John Damascus), transpose the order of the two sons in vv. 29-30, so that the result produces just the same sense as in the Recieved (traditional text).
			The suggestion that the clauses were transferred in order to reconcile (either reading) with the context may be met by the counter-statement that either reading itself was just as likely to be substituted to suit the inversion of clauses. Against such inversion (which we do not pretend to recommend, though Westcott and Hort adopt it) Origen is an early witness, so that Codex B and its allies are no doubt wrong.
			:...The indefensible part of Tregelles' arrangement is that... the only true supporters of his general view are Codex D - aisxatoV (i.e, esxatoV), the Old Latin copies a b e ff 1.2 g1 h, l, the best codices of the Vulgate ( am.fuld.for.san.tol.harl.*), the Anglo-Saxon version, and Augustine, though not the Clementine edition of the Vulgate.
			:...On no true principles can codex D and its Latin allies avail against such a mass of opposing proof, whereof Codd. א, C, Φ, Σ, L, X lead the van. Even the Curetonian Syriac, which so often favours Codex D and the Old Latin, is with the Textus Receptus here. "
			(Scrivener, Intro.Vol. 2, pg 332f)

	==Greek==		==Greek==

Beza 1598: /* English Translations */

2015-02-25T12:02:45Z

English Translations

Beza 1598 at 18:55, 7 September 2012

2012-09-07T18:55:00Z

← Older revision		Revision as of 18:55, 7 September 2012
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			* '''[[Matthew 21:28 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:28]]''' Τί δὲ ὑμῖν δοκεῖ ἄνθρωπος εἶχεν τέκνα δύο καὶ προσελθὼν τῷ πρώτῳ εἶπεν Τέκνον ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου

	<small>''([[Textus Receptus (1598)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>		<small>''([[Textus Receptus (1598)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>

	'''Matthew 21:28''' But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.		* '''Matthew 21:28''' But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

	<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>		<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>

			* '''[[Matthew 21:28 (TRV)\|Matthew 21:28]]''' “But what do you think? A certain man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’

	<small>''([[Textus Receptus Version]])''</small>		<small>''([[Textus Receptus Version]])''</small>

Beza 1598: /* Aramaic */

2012-08-10T11:48:47Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܡܢܐ ܕܝܢ ܡܬܚܙܐ ܠܟܘܢ ܓܒܪܐ ܚܕ ܐܝܬ ܗܘܘ ܠܗ ܒܢܝܐ ܬܪܝܢ ܘܩܪܒ ܠܘܬ ܩܕܡܝܐ ܘܐܡܪ ܠܗ ܒܪܝ ܙܠ ܝܘܡܢܐ ܦܠܘܚ ܒܟܪܡܐ ܀ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

← Older revision		Revision as of 12:02, 25 February 2015
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	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1395 AD\|1395]] But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd. ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])		* [[1534 AD\|1534]] What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde. ([[Tyndale Bible]] by [[William Tyndale]])

	* [[1535 AD\|1535]] (Coverdale Bible)		* [[1535 AD\|1535]] But what thinke ye? A certayne man had two sonnes, and came to the first, and sayde: Go thy waye my sonne, & worke to daye in my vynyarde. (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])		* [[1540 AD\|1540]] What saye ye to this? A man had two sonnes, & cam to the fyrst, & sayde: sonne, go & worke to daye in my vineyarde. ([[Great Bible]] Second Edition - [[Miles Coverdale]])

	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])		* [[1549 AD\|1549]] What saye ye to thys? A certayne man had two sonnes, and came to the elder and sayde: sonne go and worke to daye in my vyneyarde. ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
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	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition		* [[1568 AD\|1568]] But what thynke you? A man had two sonnes, and came to the firste, and saide: sonne, go and worke to day in my vineyarde. ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1587 AD\|1587]] But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde. ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1611 AD\|1611]] ([[King James Version]])		* [[1611 AD\|1611]] But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard. ([[King James Version]])

	* [[1729 AD\|1729]] ([[Mace New Testament]])		* [[1729 AD\|1729]] But what do you think of this? a man had two sons, and coming to the first, he said, son, go, work to-day in my vineyard. ([[Mace New Testament]])

	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)		* [[1745 AD\|1745]] But what think you? A man had two sons, and he came to the first, and said, Son, go work to day in the vineyard. (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])		* [[1769 AD\|1769]] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. ([[King James Version]] - [[Benjamin Blayney]])

	* [[1770 AD\|1770]] (Worsley Version by John Worsley)		* [[1770 AD\|1770]] But what think ye of this? There was a man had two sons, and he came to the first and said, Son, go, work to day in my vineyard: (Worsley Version by John Worsley)

	* [[1790 AD\|1790]] (Wesley Version by John Wesley)		* [[1790 AD\|1790]] But what think you? A man had two sons; and coming to the first, he said, son, go work to day in my vineyard. (Wesley Version by John Wesley)

	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)		* [[1795 AD\|1795]] But what think ye? A man had two sons; and coming to the first he said, Son, go work to-day in my vineyard. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])		* [[1833 AD\|1833]] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go, work to-day in my vineyard. (Webster Version - by [[Noah Webster]])

	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)		* [[1835 AD\|1835]] But what do you think of this? A man had two sons, and addressing his elder son, said, Son, go work today in any vineyard. (Living Oracles by Alexander Campbell)

	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])		* [[1849 AD\|1849]] BUT how doth [it] appear to you? a certain man had two sons; and he came to the elder, and said to him, My son, go to-day work in the vinery. ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)
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	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])		* [[1858 AD\|1858]] But what do you think? A man had two sons; and he went to the first, and said, Son, go and work to-day in the vineyard. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])		* [[1865 AD\|1865]] What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to-day work in the vineyard of me. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)		* [[1865 AD\|1865]] But what think ye? A man had two sons; and he came to the first, and said: Son, go work to-day in the vineyard. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)		* [[1869 AD\|1869]] But what think ye? A man had two sons: he came to the first, and said, Son, go, work today in the vineyard. (Noyes Translation by George Noyes)

	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])		* [[1873 AD\|1873]] But what think you? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. ([[King James Version]]) by [[Frederick Scrivener]])

	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)		* [[1885 AD\|1885]] But what think ye? A man had two sons; and he came to the first, and said, Son, go work today in the vineyard. (Revised Version also called English Revised Version - Charles Ellicott editor)

	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])		* [[1890 AD\|1890]] But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard. (Darby Version 1890 by [[John Darby]])

	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] `And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of~~ the ~~generation of Jesus Christ~~, ~~the son of David~~, the ~~son of Abraham~~. ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ~~,~~––Son of David~~, Son ~~of Abraham~~. (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, today, be working in the vineyard. (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] What seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard. (Translation of the New Testament from the Original Greek by William Godbey)

	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])		* [[1904 AD\|1904]] "But what think ye? A man had two children; and to the first, he said, 'Child, go, work today in the vineyard.' (The New Testament: Revised and Translated by [[Adolphus Worrell]])

	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)		* [[1904 AD\|1904]] What do you think of this? There was a man who had two sons. He went to the elder and said 'Go and work in the vineyard to-day, my son.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

	* [[1912 AD\|1912]] (Weymouth New Testament)		* [[1912 AD\|1912]] "But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.' (Weymouth New Testament)

	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)		* [[1918 AD\|1918]] But what think you? A man had two sons; coming to the first he said: Son, go, work today in the vineyard. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)