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	<id>https://textus-receptus.com/index.php?action=history&amp;feed=atom&amp;title=Qumran</id>
	<title>Qumran - Revision history</title>
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	<updated>2026-05-18T06:34:49Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=370935&amp;oldid=prev</id>
		<title>Nick at 11:47, 15 February 2025</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=370935&amp;oldid=prev"/>
		<updated>2025-02-15T11:47:19Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://textus-receptus.com/index.php?title=Qumran&amp;amp;diff=370935&amp;amp;oldid=287408&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=287408&amp;oldid=prev</id>
		<title>Beza 1598 at 03:33, 9 March 2016</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=287408&amp;oldid=prev"/>
		<updated>2016-03-09T03:33:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 03:33, 9 March 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:Dead Sea Scrolls Map.jpg|thumb|120px|Location of Qumran]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:Dead Sea Scrolls Map.jpg|thumb|120px|Location of Qumran]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Qumran&amp;#039;&amp;#039;&amp;#039; (خربة قمران, חירבת קומראן, &amp;#039;&amp;#039;Khirbet Qumran&amp;#039;&amp;#039;) is located on a dry [[plateau]] about a mile inland from the northwestern shore of the [[Dead Sea]] in the [[West Bank]], just next to the [[Israel]]i [[kibbutz]] of [[Kalia, West Bank|Kalia]]. The Hellenistic period settlement was constructed likely sometime during the reign of [[John Hyrcanus]], 134-104 BCE or in decades later, and was occupied for most of the years until it was destroyed by the Romans in 68 CE or shortly after. It is best known as the settlement nearest to the hiding place of the [[Dead Sea Scrolls]] in the [[Qumran Caves|caves]] of the sheer [[desert]] cliffs and beneath, in the marl terrace.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Qumran&amp;#039;&amp;#039;&amp;#039; (خربة قمران, חירבת קומראן, &amp;#039;&amp;#039;Khirbet Qumran&amp;#039;&amp;#039;) is located on a dry [[plateau]] about a mile inland from the northwestern shore of the [[Dead Sea]] in the [[West Bank]], just next to the [[Israel]]i [[kibbutz]] of [[Kalia, West Bank|Kalia]]. The Hellenistic period settlement was constructed likely sometime during the reign of [[John Hyrcanus]], 134-104 BCE or in decades later, and was occupied for most of the years until it was destroyed by the Romans in 68 CE or shortly after. It is best known as the settlement nearest to the hiding place of the [[Dead Sea Scrolls]] in the [[Qumran Caves|caves]] of the sheer [[desert]] cliffs and beneath, in the marl terrace.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l261&quot;&gt;Line 261:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 260:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Former settlements in south west Asia]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Former settlements in south west Asia]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Visitor attractions in Israeli occupied territories]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Visitor attractions in Israeli occupied territories]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Donate}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Beza 1598</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=54284&amp;oldid=prev</id>
		<title>Nick: Reverted edits by Ecovawe (Talk) to last version by Nick</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=54284&amp;oldid=prev"/>
		<updated>2010-11-18T07:10:16Z</updated>

		<summary type="html">&lt;p&gt;Reverted edits by &lt;a href=&quot;/wiki/Special:Contributions/Ecovawe&quot; title=&quot;Special:Contributions/Ecovawe&quot;&gt;Ecovawe&lt;/a&gt; (&lt;a href=&quot;/index.php?title=User_talk:Ecovawe&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:Ecovawe (page does not exist)&quot;&gt;Talk&lt;/a&gt;) to last version by &lt;a href=&quot;/wiki/User:Nick&quot; title=&quot;User:Nick&quot;&gt;Nick&lt;/a&gt;&lt;/p&gt;
&lt;a href=&quot;https://textus-receptus.com/index.php?title=Qumran&amp;amp;diff=54284&amp;amp;oldid=54258&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=54258&amp;oldid=prev</id>
		<title>Ecovawe at 06:59, 18 November 2010</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=54258&amp;oldid=prev"/>
		<updated>2010-11-18T06:59:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://textus-receptus.com/index.php?title=Qumran&amp;amp;diff=54258&amp;amp;oldid=31532&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Ecovawe</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=31532&amp;oldid=prev</id>
		<title>Nick: Protected &quot;Qumran&quot; [edit=autoconfirmed:move=autoconfirmed]</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=31532&amp;oldid=prev"/>
		<updated>2010-06-16T11:17:10Z</updated>

		<summary type="html">&lt;p&gt;Protected &amp;quot;&lt;a href=&quot;/wiki/Qumran&quot; title=&quot;Qumran&quot;&gt;Qumran&lt;/a&gt;&amp;quot; [edit=autoconfirmed:move=autoconfirmed]&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:17, 16 June 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=31531&amp;oldid=prev</id>
		<title>Nick at 11:16, 16 June 2010</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=31531&amp;oldid=prev"/>
		<updated>2010-06-16T11:16:54Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:16, 16 June 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Coord|31|44|27|N|35|27|31|E|display=title}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:Dead Sea Scrolls Map.jpg|thumb|120px|Location of Qumran]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:Dead Sea Scrolls Map.jpg|thumb|120px|Location of Qumran]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Qumran&#039;&#039;&#039; (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{lang-ar|&lt;/del&gt;خربة قمران&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{lang-he|&lt;/del&gt;חירבת קומראן&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;, &#039;&#039;Khirbet Qumran&#039;&#039;) is located on a dry [[plateau]] about a mile inland from the northwestern shore of the [[Dead Sea]] in the [[West Bank]], just next to the [[Israel]]i [[kibbutz]] of [[Kalia, West Bank|Kalia]]. The Hellenistic period settlement was constructed likely sometime during the reign of [[John Hyrcanus]], 134-104 BCE or in decades later, and was occupied for most of the years until it was destroyed by the Romans in 68 CE or shortly after. It is best known as the settlement nearest to the hiding place of the [[Dead Sea Scrolls]] in the [[Qumran Caves|caves]] of the sheer [[desert]] cliffs and beneath, in the marl terrace.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Qumran&#039;&#039;&#039; (خربة قمران, חירבת קומראן, &#039;&#039;Khirbet Qumran&#039;&#039;) is located on a dry [[plateau]] about a mile inland from the northwestern shore of the [[Dead Sea]] in the [[West Bank]], just next to the [[Israel]]i [[kibbutz]] of [[Kalia, West Bank|Kalia]]. The Hellenistic period settlement was constructed likely sometime during the reign of [[John Hyrcanus]], 134-104 BCE or in decades later, and was occupied for most of the years until it was destroyed by the Romans in 68 CE or shortly after. It is best known as the settlement nearest to the hiding place of the [[Dead Sea Scrolls]] in the [[Qumran Caves|caves]] of the sheer [[desert]] cliffs and beneath, in the marl terrace.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Since the discovery from 1947 to 1956 of nearly 900 [[scroll]]s in various conditions, mostly written on [[parchment]], with others on papyrus, extensive excavations of the settlement have been undertaken. Cisterns, [[Jew]]ish ritual baths, and [[cemetery|cemeteries]] have been found, along with a dining or assembly room and debris from an upper story alleged by some to have been a [[scriptorium]] as well as pottery kilns and a tower.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Since the discovery from 1947 to 1956 of nearly 900 [[scroll]]s in various conditions, mostly written on [[parchment]], with others on papyrus, extensive excavations of the settlement have been undertaken. Cisterns, [[Jew]]ish ritual baths, and [[cemetery|cemeteries]] have been found, along with a dining or assembly room and debris from an upper story alleged by some to have been a [[scriptorium]] as well as pottery kilns and a tower.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Discovery and excavation==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Discovery and excavation==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Main|&lt;/del&gt;Dead Sea Scrolls&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;See Also [[&lt;/ins&gt;Dead Sea Scrolls&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:Qumran Caves.jpg|thumb|180px|left|Caves at Qumran]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:Qumran Caves.jpg|thumb|180px|left|Caves at Qumran]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The site of Khirbet Qumran had been known to European explorers since the Nineteenth Century&amp;lt;ref&amp;gt;J. E. Taylor, &amp;quot;Khirbet Qumran in the Nineteenth Century and the Name of the Site.&amp;quot; Pp. 144–164.  Cansdale 2000, especially p.633 regarding F. de Saulcy.&amp;lt;/ref&amp;gt;.  The initial attention of the early explorers was focused on the cemetery, beginning with de Saulcy in 1851.  In fact, the first excavations at Qumran (prior to the development of modern methodology) were of burials in the cemetery, conducted by Henry Poole in 1855 followed by [[Charles Simon Clermont-Ganneau|Charles Clermont-Ganneau]] in 1873&amp;lt;ref&amp;gt;B. Schultz, &amp;quot;The Qumran Cemetery: 150 Years of Research.&amp;quot; Pp. 194-196&amp;lt;/ref&amp;gt;.  Full-scale work at the site began after [[Roland de Vaux]] and G. Lankester Harding in 1949 excavated what became known as Cave 1, the first scroll-bearing cave.  A cursory surface survey that year produced nothing of interest,&amp;lt;ref&amp;gt;Trever 1965, p.147.&amp;lt;/ref&amp;gt; but continued interest in the scrolls led to a more substantial analysis of the ruins at Qumran in 1951, an analysis which yielded traces of pottery closely related to that found in Cave 1.&amp;lt;ref&amp;gt;Trever. ibid.&amp;lt;/ref&amp;gt; This discovery led to intensive excavations at the site over a period of six seasons under the direction of de Vaux.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The site of Khirbet Qumran had been known to European explorers since the Nineteenth Century&amp;lt;ref&amp;gt;J. E. Taylor, &amp;quot;Khirbet Qumran in the Nineteenth Century and the Name of the Site.&amp;quot; Pp. 144–164.  Cansdale 2000, especially p.633 regarding F. de Saulcy.&amp;lt;/ref&amp;gt;.  The initial attention of the early explorers was focused on the cemetery, beginning with de Saulcy in 1851.  In fact, the first excavations at Qumran (prior to the development of modern methodology) were of burials in the cemetery, conducted by Henry Poole in 1855 followed by [[Charles Simon Clermont-Ganneau|Charles Clermont-Ganneau]] in 1873&amp;lt;ref&amp;gt;B. Schultz, &amp;quot;The Qumran Cemetery: 150 Years of Research.&amp;quot; Pp. 194-196&amp;lt;/ref&amp;gt;.  Full-scale work at the site began after [[Roland de Vaux]] and G. Lankester Harding in 1949 excavated what became known as Cave 1, the first scroll-bearing cave.  A cursory surface survey that year produced nothing of interest,&amp;lt;ref&amp;gt;Trever 1965, p.147.&amp;lt;/ref&amp;gt; but continued interest in the scrolls led to a more substantial analysis of the ruins at Qumran in 1951, an analysis which yielded traces of pottery closely related to that found in Cave 1.&amp;lt;ref&amp;gt;Trever. ibid.&amp;lt;/ref&amp;gt; This discovery led to intensive excavations at the site over a period of six seasons under the direction of de Vaux.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l71&quot;&gt;Line 71:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 72:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Debating the Qumran-Essene Hypothesis==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Debating the Qumran-Essene Hypothesis==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{cleanup-section||date=November 2009}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Earlier issues===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Earlier issues===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:1QIsa b.jpg|thumb|220px|Dead Sea Scroll - part of Isaiah Scroll (Isa 57:17 - 59:9), 1QIsa&amp;lt;sup&amp;gt;b&amp;lt;/sup&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Image:1QIsa b.jpg|thumb|220px|Dead Sea Scroll - part of Isaiah Scroll (Isa 57:17 - 59:9), 1QIsa&amp;lt;sup&amp;gt;b&amp;lt;/sup&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l160&quot;&gt;Line 160:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 161:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{reflist|3}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{refbegin|2}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Bar-Adon&amp;#039;&amp;#039;&amp;#039;, Pesach, “The Hasmonean Fortresses and the Status of Khirbet Qumran,” &amp;#039;&amp;#039;Eretz Israel&amp;#039;&amp;#039; 15  (1981): 349-52.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Bar-Adon&amp;#039;&amp;#039;&amp;#039;, Pesach, “The Hasmonean Fortresses and the Status of Khirbet Qumran,” &amp;#039;&amp;#039;Eretz Israel&amp;#039;&amp;#039; 15  (1981): 349-52.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Bar-Nathan&amp;#039;&amp;#039;&amp;#039;, Rachel, &amp;quot;Qumran and the Hasmonaean and Herodian Winter Palaces of Jericho&amp;quot;, in &amp;#039;&amp;#039;The Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates&amp;#039;&amp;#039;, (Studies on the Texts of the Desert of Judah, Vol. 57), ed. by Katharina Galor, Jean-Baptiste Humbert, and Jurgen Zangenberg, (Leiden: Brill, 2006), 263-277.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Bar-Nathan&amp;#039;&amp;#039;&amp;#039;, Rachel, &amp;quot;Qumran and the Hasmonaean and Herodian Winter Palaces of Jericho&amp;quot;, in &amp;#039;&amp;#039;The Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates&amp;#039;&amp;#039;, (Studies on the Texts of the Desert of Judah, Vol. 57), ed. by Katharina Galor, Jean-Baptiste Humbert, and Jurgen Zangenberg, (Leiden: Brill, 2006), 263-277.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l231&quot;&gt;Line 231:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 231:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Wise&amp;#039;&amp;#039;&amp;#039;, Michael O., Golb, Norman, Collins, John J., and Pardee, Dennis G., &amp;#039;&amp;#039;Methods of Investigation of the Dead Sea Scrolls and the Khirbet Qumran Site: Present Realities and Future Prospects&amp;#039;&amp;#039;, Annals of the New York Academy of Sciences 722 (New York: New York Academy of Sciences, 1994)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Wise&amp;#039;&amp;#039;&amp;#039;, Michael O., Golb, Norman, Collins, John J., and Pardee, Dennis G., &amp;#039;&amp;#039;Methods of Investigation of the Dead Sea Scrolls and the Khirbet Qumran Site: Present Realities and Future Prospects&amp;#039;&amp;#039;, Annals of the New York Academy of Sciences 722 (New York: New York Academy of Sciences, 1994)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Yellin&amp;#039;&amp;#039;&amp;#039;, J., Broshi, M. and Eshel, H., “Pottery of Qumran and Ein Ghuweir: The First Chemical Exploration of Provenience,” &amp;#039;&amp;#039;Bulletin of the American Schools of Oriental Research&amp;#039;&amp;#039; 321 (2001) 65-78.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Yellin&amp;#039;&amp;#039;&amp;#039;, J., Broshi, M. and Eshel, H., “Pottery of Qumran and Ein Ghuweir: The First Chemical Exploration of Provenience,” &amp;#039;&amp;#039;Bulletin of the American Schools of Oriental Research&amp;#039;&amp;#039; 321 (2001) 65-78.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{refend}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Commons category|Qumran}} &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Archaeology:&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Archaeology:&amp;#039;&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://www.bibleinterp.com/articles/qumfort.shtml The Fortress at Qumran: A History of Interpretation] Robert Cargill (2009).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://www.bibleinterp.com/articles/qumfort.shtml The Fortress at Qumran: A History of Interpretation] Robert Cargill (2009).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l252&quot;&gt;Line 252:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 252:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://www.duke.edu/~goranson/Essenes_&amp;amp;_Others.pdf &amp;quot;Others and Intra-Jewish Polemic as Reflected in Qumran Texts,&amp;quot;] Stephen Goranson, evidence that some Qumran scrolls are self-designated as from &amp;quot;Essene,&amp;quot; in its original Hebrew version.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://www.duke.edu/~goranson/Essenes_&amp;amp;_Others.pdf &amp;quot;Others and Intra-Jewish Polemic as Reflected in Qumran Texts,&amp;quot;] Stephen Goranson, evidence that some Qumran scrolls are self-designated as from &amp;quot;Essene,&amp;quot; in its original Hebrew version.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://www.duke.edu/~goranson/jannaeus.pdf &amp;quot;Jannaeus, His Brother Absalom, and Judah the Essene,&amp;quot;] Stephen Goranson, identities of Wicked Priest and Teacher of Righteousness, relevant to Qumran history.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://www.duke.edu/~goranson/jannaeus.pdf &amp;quot;Jannaeus, His Brother Absalom, and Judah the Essene,&amp;quot;] Stephen Goranson, identities of Wicked Priest and Teacher of Righteousness, relevant to Qumran history.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Dead Sea Scrolls}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{National parks of Israel}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ancient Jewish Roman history]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ancient Jewish Roman history]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=31530&amp;oldid=prev</id>
		<title>Nick: Undo revision 31525 by 195.3.157.254 (Talk)</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=31530&amp;oldid=prev"/>
		<updated>2010-06-16T11:14:25Z</updated>

		<summary type="html">&lt;p&gt;Undo revision 31525 by &lt;a href=&quot;/wiki/Special:Contributions/195.3.157.254&quot; title=&quot;Special:Contributions/195.3.157.254&quot;&gt;195.3.157.254&lt;/a&gt; (&lt;a href=&quot;/index.php?title=User_talk:195.3.157.254&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:195.3.157.254 (page does not exist)&quot;&gt;Talk&lt;/a&gt;)&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:14, 16 June 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l78&quot;&gt;Line 78:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 78:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Karl Heinrich Rengstorf]] proposed that despite being discovered near Qumran, the Dead Sea Scrolls were not the product of the residents of Qumran, but of the library of the [[Jerusalem temple|Jerusalem Temple]]. Rengstorf based his theory on the fact that the scrolls were written in several different scripts and come from different periods and that the copies of the Isaiah scrolls from Cave 1 are substantially different.&amp;lt;ref&amp;gt;Rengstorf, Karl Heinrich, &amp;#039;&amp;#039;Hirbet Qumrân and the Problem of the Library of the Dead Sea Caves&amp;#039;&amp;#039;, Translated by J. R. Wilkie, Leiden: Brill, 1963.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Karl Heinrich Rengstorf]] proposed that despite being discovered near Qumran, the Dead Sea Scrolls were not the product of the residents of Qumran, but of the library of the [[Jerusalem temple|Jerusalem Temple]]. Rengstorf based his theory on the fact that the scrolls were written in several different scripts and come from different periods and that the copies of the Isaiah scrolls from Cave 1 are substantially different.&amp;lt;ref&amp;gt;Rengstorf, Karl Heinrich, &amp;#039;&amp;#039;Hirbet Qumrân and the Problem of the Library of the Dead Sea Caves&amp;#039;&amp;#039;, Translated by J. R. Wilkie, Leiden: Brill, 1963.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;why &lt;/del&gt;not...&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;===Later discussion===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some who challenged de Vaux’s findings took issue with the practice of using the Dead Sea Scrolls to interpret the archaeological remains at Qumran.  They argued that these remains should be interpreted independently, without any influence from the Dead Sea Scrolls.  Various reinterpretations have led to various conclusions about the site.  These include:&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Robert Donceel]] and [[Pauline Donceel-Voûte]] focused their research on the small finds amongst de Vaux&#039;s unpublished materials from Qumran, including, but not limited to, glassware (55 newly catalogued items), stoneware (53 new items), metal wares, and coins.  Contrary to the belief that the inhabitants of the site were poor monastics, Donceel and Donceel-Voûte suggest that the residents were actually wealthy traders, with connections to the upper class and wealthy in nearby Jerusalem.  They ultimately suggest that Qumran was a &#039;&#039;[[villa rustica]]&#039;&#039;, or wealthy manor house, that may have been a winter or year-round second home to some wealthy family from Jerusalem.&amp;lt;ref&amp;gt;Donceel, Robert and Pauline H. E. Donceel-Voûte, “The Archaeology of Khirbet Qumran.” Pages 1-38 in &#039;&#039;Methods of Investigation of the Dead Sea Scrolls and the Khirbet Qumran Site: Present Realities and Future Prospects&#039;&#039;. Edited by Michael O. Wise, Norman Golb, John J. Collins, and Dennis G. Pardee, Vol. 722 of Annals of the New York Academy of Sciences, New York: New York Academy of Sciences, 1994.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Donceel-Voûte, Pauline H. E., “Les ruines de Qumran reinterprétées,” &#039;&#039;Archeologia&#039;&#039; 298 (1994): 24-35.&amp;lt;/ref&amp;gt; At the New York conference J. Magness reported that from what she saw of the pottery in the Rockefeller Museum that &quot;there was very, very little in the way of fine wares.&quot; Eric Meyers, next, said &quot;I concur; my visits also corroborate that. I see an affirmative nod from Professor Donceel-Voute.&quot;&amp;lt;ref&amp;gt;Wise, et al Methods of Investigation, 50&amp;lt;/ref&amp;gt; Rachel Bar-Nathan also notes, &quot;[a]t Jericho, there is also a striking lack of luxury ware, with only a few painted shards in the whole repertoire.&quot;&amp;lt;ref&amp;gt;Bar-Nathan 2002, p.272.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Jean-Baptiste Humbert]] published de Vaux&#039;s field notes.&amp;lt;ref&amp;gt;Humbert, Jean-Baptiste and Alain Chambon, &#039;&#039;The Excavations of Khirbet Qumran and Ain Feshkha: Synthesis of Roland de Vaux’s Field Notes&#039;&#039;, Translated by Stephen J. Pfann, Vol. 1B, Fribourg and Göttingen: University Press and Vandenhoeck &amp;amp; Ruprect, 2003.&amp;lt;/ref&amp;gt; Humbert proposes a hybrid solution to the debate surrounding Qumran.  Humbert accepts that the site might have been originally established as a villa rustica, but that the site was abandoned, and was reoccupied by Essenes in the late first century BCE.  Humbert argues that the site may have also been used a place where pilgrims traveling to Jerusalem may have stopped to prepare.  Humbert’s theory accepts that the Dead Sea Scrolls should be considered as a product of the Qumran community, while acknowledging that the Essenes did not build the site.&amp;lt;ref&amp;gt;Humbert, Jean-Baptiste, “L’espace sacré à Qumrân. Propositions pour l’archéologie (Planches I-III),” &#039;&#039;Revue Biblique&#039;&#039; 101 (1994): 161-214.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In their book &quot;Archaeology of the Hidden Qumran, The New Paradigm&quot; archaeologists [[Minna Lonnqvist]] and [[Kenneth Lonnqvist]] brought a modern approach to the Qumran studies based on contextual archaeology with its spatial studies and interpretation of symbolic language of the archaeological data, arguing that the Dead Sea Scrolls had been driven out from their archaeological context by the text scholars who had only focused their studies on the scrolls. Ever since the publication of the book contextualism has been part of the Qumran studies. The Lonnqvists, who had carried out a survey in situ at Qumran, studied unpublished archaeological finds and read scrolls, argued that the scrolls and the settlement are associated to an Essene-type of group which, however, finds the closest parallels in the contemporary Jewish Therapeutic group known to have lived in Egypt.&amp;lt;ref&amp;gt;Lonnqvist M.&amp;amp; Lonnqvist K.(2002) &quot;Archaeology of the Hidden Qumran, The New Paradigm&quot; Helsinki: Helsinki University Press.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Norman Golb]] theorizes that the Qumran settlement was not established as a sectarian residence, but was actually a [[Hasmonean]] fortress. (Qumran&#039;s origin as a Hasmonean fortress was originally proposed by Pesach Bar-Adon.&amp;lt;ref&amp;gt;&quot;On the basis of de Vaux&#039;s conclusions concerning stage 1a at Qumran, on the author&#039;s excavations at Ain el-Ghuweir (some 15 km south of Qumran) and on Mazar&#039;s level 2 at &#039;En-Gedi, the author ascribes these fortresses to John Hyrcanus, who needed a strong, comprehensive defence system commanding vital water sources, agricultural fields, flocks, Jordan River crossings, the plains of Jericho and the caravan routes in the Judean desert.  He turned the Qumran-Ain Feshka oasis, like the one at En-Gedi, into crown property and incorporated his tenants into his strategic plans...&quot; Bar-Adon 1981. English summary, p.86.&amp;lt;/ref&amp;gt;) He concludes that there were no sectarians at the site at all and like Rengstorf proposed that the Scrolls had been produced in Jerusalem. Unlike Rengstorf, Golb argues that the scrolls came from different libraries throughout Jerusalem and were hidden in the caves by Jews fleeing the Romans during a political uprising.&amp;lt;ref&amp;gt;Golb, Norman, &#039;&#039;Who Wrote the Dead Sea Scrolls?: The Search for the Secret of Qumran&#039;&#039;, New York: Scribner, 1995.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Lena Cansdale]] and [[Alan Crown]] argued for the first time that the settlement was a fortified road station and a port town on the shores of the Dead Sea, meaning that the site was actually a prominent commercial site on a major north-south trade route.&amp;lt;ref&amp;gt;Crown, Alan David and Lena Cansdale, “Qumran: Was it an Essene Settlement?,” Biblical Archaeology Review 20 no. 5 (1994): 24-35, 73-4, 76-78.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Yizhar Hirschfeld]] accepted that Qumran was originally a Hasmonean fortress.  Citing his work at ‘[[Ein Feshkha]] as a comparison, he suggested that the site at Qumran ultimately became an agriculturally-based, fortified trading station during the Herodian era.&amp;lt;ref&amp;gt;Hirschfeld, Yizhar, “Early Roman Manor Houses in Judea and the Site of Khirbet Qumran,” &#039;&#039;Journal of Near Eastern Studies&#039;&#039; 57/3 (1998): 161-89.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Hirschfeld, Yizhar, &#039;&#039;Qumran in Context: Reassessing the Archaeological Evidence&#039;&#039;, Peabody, MA: Hendrickson, 2004.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Rachel Bar-Nathan]] rejects the claim that dishware found at Qumran shows any sectarian characteristic, and proposes that such pottery has also been found in varying quantities at Masada, Jericho and other sites in the region.&amp;lt;ref&amp;gt;Bar-Nathan, Rachel, “Qumran and the Hasmonean and Herodian Winter Palaces of Jericho: The Implication of the Pottery Finds on the Interpretation of the Settlement at Qumran.” Pages 263-77 in &#039;&#039;Qumran: The Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates. Proceedings of a Conference held at Brown University, November 17-19, 2002&#039;&#039;. Edited by Katharina Galor, Jean-Baptiste Humbert, and Jürgen K. Zangenberg, Leiden: Brill, 2006.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[David Stacey]] argues that the settlement at Qumran is associated with the estate at Jericho. Due to the scarcity of year-round water at Qumran, he suggests that the site served as a seasonal tannery and pottery production facility.&amp;lt;ref&amp;gt;Stacey, David, “Some Archaeological Observations on the Aqueducts of Qumran,” &#039;&#039;Dead Sea Discoveries&#039;&#039; 14/2 (2007): 222-43. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Yizhak Magen]] and [[Yuval Peleg]] have focused their 10-year excavation at Qumran upon the vast water system at Qumran.  They accept that the site was originally a &quot;forward field fort,&quot; but argue that the site was repurposed as a pottery production plant, and that the water system was actually used to bring the clay-laced water into the site for the purpose of pottery production.&amp;lt;ref&amp;gt;Magen, Yizhak and Yuval Peleg, &#039;&#039;The Qumran Excavations 1993-2004: Preliminary Report&#039;&#039;, Judea &amp;amp; Samaria Publications 6, Jerusalem: Israel Antiquities Authority, 2007, p. 29. [http://www.antiquities.org.il/images/shop/jsp/JSP6_Qumran_color.pdf pdf]&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Robert Cargill]] argues that the theory suggesting Qumran was established as a Hasmonean fortress is &lt;/ins&gt;not &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;incompatible with the theory proposing that a group of Jewish sectarians reoccupied the site. Cargill suggests that Qumran was established as a Hasmonean fort, abandoned, and later reoccupied by Jewish settlers, who expanded the site in a communal, non-military fashion, and who were responsible for the Dead Sea Scrolls&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;Cargill, Robert R&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &#039;&#039;Qumran through (Real) Time: A Virtual Reconstruction of Qumran and the Dead Sea Scrolls&#039;&#039;, Bible in Technology 1, Piscataway, NJ: Gorgias Press, 2009.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cargill, Robert R., “The Qumran Digital Model: An Argument for Archaeological Reconstruction in Virtual Reality and Response to Jodi Magness,” &#039;&#039;Near Eastern Archaeology&#039;&#039; 72/1 (2009): 28-47.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Recent scientific evidence published by Ira Rabin, Oliver Hahn, Timo Wolff, Admir Masic, and Gisela Weinberg demonstrates that the ink from The Thanksgiving Scroll uses water taken from the Dead Sea and vicinity thereby demonstrating a link between the Dead Sea region and at least some of the scrolls.&amp;lt;ref&amp;gt;Rabin 2009, 97-106.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Paleographer Ada Yardeni &amp;lt;ref&amp;gt;Yardeni, Ada, &quot;A Note on a Qumran Scribe.&quot; In &#039;&#039;New Seals and Inscriptions: Hebrew, Idumean, and Cuneiform&#039;&#039;, ed. Meir Lubetski, 287-298. Hebrew Bible Monographs 8. Sheffield: Sheffield Phoenix Press, 2007 &amp;lt;/ref&amp;gt; analysed and listed dozens of manuscripts from most of the caves (1, 2, 3, 4, 6, 8, and 11) that she assigns to a single scribe who she refers to as a &quot;Qumran scribe&quot;. Yardeni cautions against claims of scribal hands being as many as 500 and claims that the manuscripts are a cross-section of then-current literature from many distant libraries, deposited in a short time.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gila Kahila Bar-Gal, &amp;lt;ref&amp;gt;Bar-Gal, Gila Kahila, &quot;Principles of the Recovery of Ancient DNA--What it Tells Us of Plant and Animal Domestication and the Origin of the Scroll Parchment,&quot; in &#039;&#039;Bio- and material cultures at Qumran: papers from a COST Action G8 working group meeting held in Jerusalem, Israel on 22-23 May 2005&#039;&#039; / edited by Jan Gunneweg, Charles Greenblatt, and Annemie Adriaens. (Stuttgart: Fraunhofer IRB Verlag, 2006) 41-50&amp;lt;/ref&amp;gt; some of the skin used for the Dead Sea scrolls came from the Nubian ibex, whose range did not include Jerusalem, but includes the Hermon and Golan heights, the Negev highlands and the western shore of the Dead Sea&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Introduction to the archaeological site==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Introduction to the archaeological site==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Qumran&amp;diff=31525&amp;oldid=prev</id>
		<title>195.3.157.254: re:</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Qumran&amp;diff=31525&amp;oldid=prev"/>
		<updated>2010-06-16T10:26:58Z</updated>

		<summary type="html">&lt;p&gt;re:&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:26, 16 June 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l78&quot;&gt;Line 78:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 78:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Karl Heinrich Rengstorf]] proposed that despite being discovered near Qumran, the Dead Sea Scrolls were not the product of the residents of Qumran, but of the library of the [[Jerusalem temple|Jerusalem Temple]]. Rengstorf based his theory on the fact that the scrolls were written in several different scripts and come from different periods and that the copies of the Isaiah scrolls from Cave 1 are substantially different.&amp;lt;ref&amp;gt;Rengstorf, Karl Heinrich, &amp;#039;&amp;#039;Hirbet Qumrân and the Problem of the Library of the Dead Sea Caves&amp;#039;&amp;#039;, Translated by J. R. Wilkie, Leiden: Brill, 1963.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Karl Heinrich Rengstorf]] proposed that despite being discovered near Qumran, the Dead Sea Scrolls were not the product of the residents of Qumran, but of the library of the [[Jerusalem temple|Jerusalem Temple]]. Rengstorf based his theory on the fact that the scrolls were written in several different scripts and come from different periods and that the copies of the Isaiah scrolls from Cave 1 are substantially different.&amp;lt;ref&amp;gt;Rengstorf, Karl Heinrich, &amp;#039;&amp;#039;Hirbet Qumrân and the Problem of the Library of the Dead Sea Caves&amp;#039;&amp;#039;, Translated by J. R. Wilkie, Leiden: Brill, 1963.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;===Later discussion===&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;why &lt;/ins&gt;not...&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some who challenged de Vaux’s findings took issue with the practice of using the Dead Sea Scrolls to interpret the archaeological remains at Qumran.  They argued that these remains should be interpreted independently, without any influence from the Dead Sea Scrolls.  Various reinterpretations have led to various conclusions about the site.  These include:&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Robert Donceel]] and [[Pauline Donceel-Voûte]] focused their research on the small finds amongst de Vaux&#039;s unpublished materials from Qumran, including, but not limited to, glassware (55 newly catalogued items), stoneware (53 new items), metal wares, and coins.  Contrary to the belief that the inhabitants of the site were poor monastics, Donceel and Donceel-Voûte suggest that the residents were actually wealthy traders, with connections to the upper class and wealthy in nearby Jerusalem.  They ultimately suggest that Qumran was a &#039;&#039;[[villa rustica]]&#039;&#039;, or wealthy manor house, that may have been a winter or year-round second home to some wealthy family from Jerusalem.&amp;lt;ref&amp;gt;Donceel, Robert and Pauline H. E. Donceel-Voûte, “The Archaeology of Khirbet Qumran.” Pages 1-38 in &#039;&#039;Methods of Investigation of the Dead Sea Scrolls and the Khirbet Qumran Site: Present Realities and Future Prospects&#039;&#039;. Edited by Michael O. Wise, Norman Golb, John J. Collins, and Dennis G. Pardee, Vol. 722 of Annals of the New York Academy of Sciences, New York: New York Academy of Sciences, 1994.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Donceel-Voûte, Pauline H. E., “Les ruines de Qumran reinterprétées,” &#039;&#039;Archeologia&#039;&#039; 298 (1994): 24-35.&amp;lt;/ref&amp;gt; At the New York conference J. Magness reported that from what she saw of the pottery in the Rockefeller Museum that &quot;there was very, very little in the way of fine wares.&quot; Eric Meyers, next, said &quot;I concur; my visits also corroborate that. I see an affirmative nod from Professor Donceel-Voute.&quot;&amp;lt;ref&amp;gt;Wise, et al Methods of Investigation, 50&amp;lt;/ref&amp;gt; Rachel Bar-Nathan also notes, &quot;[a]t Jericho, there is also a striking lack of luxury ware, with only a few painted shards in the whole repertoire.&quot;&amp;lt;ref&amp;gt;Bar-Nathan 2002, p.272.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Jean-Baptiste Humbert]] published de Vaux&#039;s field notes.&amp;lt;ref&amp;gt;Humbert, Jean-Baptiste and Alain Chambon, &#039;&#039;The Excavations of Khirbet Qumran and Ain Feshkha: Synthesis of Roland de Vaux’s Field Notes&#039;&#039;, Translated by Stephen J. Pfann, Vol. 1B, Fribourg and Göttingen: University Press and Vandenhoeck &amp;amp; Ruprect, 2003.&amp;lt;/ref&amp;gt; Humbert proposes a hybrid solution to the debate surrounding Qumran.  Humbert accepts that the site might have been originally established as a villa rustica, but that the site was abandoned, and was reoccupied by Essenes in the late first century BCE.  Humbert argues that the site may have also been used a place where pilgrims traveling to Jerusalem may have stopped to prepare.  Humbert’s theory accepts that the Dead Sea Scrolls should be considered as a product of the Qumran community, while acknowledging that the Essenes did not build the site.&amp;lt;ref&amp;gt;Humbert, Jean-Baptiste, “L’espace sacré à Qumrân. Propositions pour l’archéologie (Planches I-III),” &#039;&#039;Revue Biblique&#039;&#039; 101 (1994): 161-214.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In their book &quot;Archaeology of the Hidden Qumran, The New Paradigm&quot; archaeologists [[Minna Lonnqvist]] and [[Kenneth Lonnqvist]] brought a modern approach to the Qumran studies based on contextual archaeology with its spatial studies and interpretation of symbolic language of the archaeological data, arguing that the Dead Sea Scrolls had been driven out from their archaeological context by the text scholars who had only focused their studies on the scrolls. Ever since the publication of the book contextualism has been part of the Qumran studies. The Lonnqvists, who had carried out a survey in situ at Qumran, studied unpublished archaeological finds and read scrolls, argued that the scrolls and the settlement are associated to an Essene-type of group which, however, finds the closest parallels in the contemporary Jewish Therapeutic group known to have lived in Egypt.&amp;lt;ref&amp;gt;Lonnqvist M.&amp;amp; Lonnqvist K.(2002) &quot;Archaeology of the Hidden Qumran, The New Paradigm&quot; Helsinki: Helsinki University Press.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Norman Golb]] theorizes that the Qumran settlement was not established as a sectarian residence, but was actually a [[Hasmonean]] fortress. (Qumran&#039;s origin as a Hasmonean fortress was originally proposed by Pesach Bar-Adon.&amp;lt;ref&amp;gt;&quot;On the basis of de Vaux&#039;s conclusions concerning stage 1a at Qumran, on the author&#039;s excavations at Ain el-Ghuweir (some 15 km south of Qumran) and on Mazar&#039;s level 2 at &#039;En-Gedi, the author ascribes these fortresses to John Hyrcanus, who needed a strong, comprehensive defence system commanding vital water sources, agricultural fields, flocks, Jordan River crossings, the plains of Jericho and the caravan routes in the Judean desert.  He turned the Qumran-Ain Feshka oasis, like the one at En-Gedi, into crown property and incorporated his tenants into his strategic plans...&quot; Bar-Adon 1981. English summary, p.86.&amp;lt;/ref&amp;gt;) He concludes that there were no sectarians at the site at all and like Rengstorf proposed that the Scrolls had been produced in Jerusalem. Unlike Rengstorf, Golb argues that the scrolls came from different libraries throughout Jerusalem and were hidden in the caves by Jews fleeing the Romans during a political uprising.&amp;lt;ref&amp;gt;Golb, Norman, &#039;&#039;Who Wrote the Dead Sea Scrolls?: The Search for the Secret of Qumran&#039;&#039;, New York: Scribner, 1995.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Lena Cansdale]] and [[Alan Crown]] argued for the first time that the settlement was a fortified road station and a port town on the shores of the Dead Sea, meaning that the site was actually a prominent commercial site on a major north-south trade route.&amp;lt;ref&amp;gt;Crown, Alan David and Lena Cansdale, “Qumran: Was it an Essene Settlement?,” Biblical Archaeology Review 20 no. 5 (1994): 24-35, 73-4, 76-78.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Yizhar Hirschfeld]] accepted that Qumran was originally a Hasmonean fortress.  Citing his work at ‘[[Ein Feshkha]] as a comparison, he suggested that the site at Qumran ultimately became an agriculturally-based, fortified trading station during the Herodian era.&amp;lt;ref&amp;gt;Hirschfeld, Yizhar, “Early Roman Manor Houses in Judea and the Site of Khirbet Qumran,” &#039;&#039;Journal of Near Eastern Studies&#039;&#039; 57/3 (1998): 161-89.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Hirschfeld, Yizhar, &#039;&#039;Qumran in Context: Reassessing the Archaeological Evidence&#039;&#039;, Peabody, MA: Hendrickson, 2004.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Rachel Bar-Nathan]] rejects the claim that dishware found at Qumran shows any sectarian characteristic, and proposes that such pottery has also been found in varying quantities at Masada, Jericho and other sites in the region.&amp;lt;ref&amp;gt;Bar-Nathan, Rachel, “Qumran and the Hasmonean and Herodian Winter Palaces of Jericho: The Implication of the Pottery Finds on the Interpretation of the Settlement at Qumran.” Pages 263-77 in &#039;&#039;Qumran: The Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates. Proceedings of a Conference held at Brown University, November 17-19, 2002&#039;&#039;. Edited by Katharina Galor, Jean-Baptiste Humbert, and Jürgen K. Zangenberg, Leiden: Brill, 2006.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[David Stacey]] argues that the settlement at Qumran is associated with the estate at Jericho. Due to the scarcity of year-round water at Qumran, he suggests that the site served as a seasonal tannery and pottery production facility.&amp;lt;ref&amp;gt;Stacey, David, “Some Archaeological Observations on the Aqueducts of Qumran,” &#039;&#039;Dead Sea Discoveries&#039;&#039; 14/2 (2007): 222-43. &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Yizhak Magen]] and [[Yuval Peleg]] have focused their 10-year excavation at Qumran upon the vast water system at Qumran.  They accept that the site was originally a &quot;forward field fort,&quot; but argue that the site was repurposed as a pottery production plant, and that the water system was actually used to bring the clay-laced water into the site for the purpose of pottery production.&amp;lt;ref&amp;gt;Magen, Yizhak and Yuval Peleg, &#039;&#039;The Qumran Excavations 1993-2004: Preliminary Report&#039;&#039;, Judea &amp;amp; Samaria Publications 6, Jerusalem: Israel Antiquities Authority, 2007, p. 29. [http://www.antiquities.org.il/images/shop/jsp/JSP6_Qumran_color.pdf pdf]&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Robert Cargill]] argues that the theory suggesting Qumran was established as a Hasmonean fortress is &lt;/del&gt;not &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;incompatible with the theory proposing that a group of Jewish sectarians reoccupied the site. Cargill suggests that Qumran was established as a Hasmonean fort, abandoned, and later reoccupied by Jewish settlers, who expanded the site in a communal, non-military fashion, and who were responsible for the Dead Sea Scrolls&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;Cargill, Robert R&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &#039;&#039;Qumran through (Real) Time: A Virtual Reconstruction of Qumran and the Dead Sea Scrolls&#039;&#039;, Bible in Technology 1, Piscataway, NJ: Gorgias Press, 2009.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cargill, Robert R., “The Qumran Digital Model: An Argument for Archaeological Reconstruction in Virtual Reality and Response to Jodi Magness,” &#039;&#039;Near Eastern Archaeology&#039;&#039; 72/1 (2009): 28-47.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Recent scientific evidence published by Ira Rabin, Oliver Hahn, Timo Wolff, Admir Masic, and Gisela Weinberg demonstrates that the ink from The Thanksgiving Scroll uses water taken from the Dead Sea and vicinity thereby demonstrating a link between the Dead Sea region and at least some of the scrolls.&amp;lt;ref&amp;gt;Rabin 2009, 97-106.&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Paleographer Ada Yardeni &amp;lt;ref&amp;gt;Yardeni, Ada, &quot;A Note on a Qumran Scribe.&quot; In &#039;&#039;New Seals and Inscriptions: Hebrew, Idumean, and Cuneiform&#039;&#039;, ed. Meir Lubetski, 287-298. Hebrew Bible Monographs 8. Sheffield: Sheffield Phoenix Press, 2007 &amp;lt;/ref&amp;gt; analysed and listed dozens of manuscripts from most of the caves (1, 2, 3, 4, 6, 8, and 11) that she assigns to a single scribe who she refers to as a &quot;Qumran scribe&quot;. Yardeni cautions against claims of scribal hands being as many as 500 and claims that the manuscripts are a cross-section of then-current literature from many distant libraries, deposited in a short time.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gila Kahila Bar-Gal, &amp;lt;ref&amp;gt;Bar-Gal, Gila Kahila, &quot;Principles of the Recovery of Ancient DNA--What it Tells Us of Plant and Animal Domestication and the Origin of the Scroll Parchment,&quot; in &#039;&#039;Bio- and material cultures at Qumran: papers from a COST Action G8 working group meeting held in Jerusalem, Israel on 22-23 May 2005&#039;&#039; / edited by Jan Gunneweg, Charles Greenblatt, and Annemie Adriaens. (Stuttgart: Fraunhofer IRB Verlag, 2006) 41-50&amp;lt;/ref&amp;gt; some of the skin used for the Dead Sea scrolls came from the Nubian ibex, whose range did not include Jerusalem, but includes the Hermon and Golan heights, the Negev highlands and the western shore of the Dead Sea&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Introduction to the archaeological site==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Introduction to the archaeological site==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>195.3.157.254</name></author>
	</entry>
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