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Textus Receptus: New page: Rom 3:1 What preferment then hath ye Iew? or what auauntageth circumcision? Rom 3:2 Much euery way. First, for because yt vnto them were committed ye wordes of God. Rom 3:3 What then thoug...

2016-01-11T13:43:57Z

New page: Rom 3:1 What preferment then hath ye Iew? or what auauntageth circumcision? Rom 3:2 Much euery way. First, for because yt vnto them were committed ye wordes of God. Rom 3:3 What then thoug...

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Rom 3:1 What preferment then hath ye Iew? or what auauntageth circumcision?
Rom 3:2 Much euery way. First, for because yt vnto them were committed ye wordes of God.
Rom 3:3 What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?
Rom 3:4 God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.
Rom 3:5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
Rom 3:6 God forbyd. For howe then shall God iudge the worlde?
Rom 3:7 For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?
Rom 3:8 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.
Rom 3:9 What then? Are we better [then they?] No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
Rom 3:10 As it is written: There is none righteous, no not one.
Rom 3:11 There is none that vnderstandeth, there is none that seketh after God.
Rom 3:12 They are all gone out of the waye, they are all vnprofitable, there is none that doth good, no not one.
Rom 3:13 Their throte is an open sepulchre, with their tongues they haue deceaued, the poyso of aspes is vnder their lippes.
Rom 3:14 Whose mouth is full of cursyng and bytternesse.
Rom 3:15 Their feete are swyft to shed blood.
Rom 3:16 Heartes griefe & miserie are in their wayes.
Rom 3:17 And they way of peace haue they not knowen.
Rom 3:18 There is no feare of God before their eyes.
Rom 3:19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
Rom 3:20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
Rom 3:21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
Rom 3:22 The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
Rom 3:23 For all haue synned, and are destitute of the glorie of God,
Rom 3:24 Iustified freely by his grace, through the redemption that is in Christe Iesu:
Rom 3:25 Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,
Rom 3:26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
Rom 3:27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
Rom 3:28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
Rom 3:29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
Rom 3:30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
Rom 3:31 Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.

← Older revision		Revision as of 06:25, 16 January 2022
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	Rom 3:1 What preferment then hath ye Iew? or what auauntageth circumcision?		Rom 3:1 What preferment then hath ye Iew? or what auauntageth circumcision?

	Rom 3:2 Much euery way. First, for because yt vnto them were committed ye wordes of God.		Rom 3:2 Much euery way. First, for because yt vnto them were committed ye wordes of God.

	Rom 3:3 What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?		Rom 3:3 What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?

	Rom 3:4 God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.		Rom 3:4 God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.

	Rom 3:5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,		Rom 3:5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,

	Rom 3:6 God forbyd. For howe then shall God iudge the worlde?		Rom 3:6 God forbyd. For howe then shall God iudge the worlde?

	Rom 3:7 For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?		Rom 3:7 For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?

	Rom 3:8 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.		Rom 3:8 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.

	Rom 3:9 What then? Are we better [then they?] No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.		Rom 3:9 What then? Are we better [then they?] No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

	Rom 3:10 As it is written: There is none righteous, no not one.		Rom 3:10 As it is written: There is none righteous, no not one.

	Rom 3:11 There is none that vnderstandeth, there is none that seketh after God.		Rom 3:11 There is none that vnderstandeth, there is none that seketh after God.

	Rom 3:12 They are all gone out of the waye, they are all vnprofitable, there is none that doth good, no not one.		Rom 3:12 They are all gone out of the waye, they are all vnprofitable, there is none that doth good, no not one.

	Rom 3:13 Their throte is an open sepulchre, with their tongues they haue deceaued, the poyso of aspes is vnder their lippes.		Rom 3:13 Their throte is an open sepulchre, with their tongues they haue deceaued, the poyso of aspes is vnder their lippes.

	Rom 3:14 Whose mouth is full of cursyng and bytternesse.		Rom 3:14 Whose mouth is full of cursyng and bytternesse.

	Rom 3:15 Their feete are swyft to shed blood.		Rom 3:15 Their feete are swyft to shed blood.

	Rom 3:16 Heartes griefe & miserie are in their wayes.		Rom 3:16 Heartes griefe & miserie are in their wayes.

	Rom 3:17 And they way of peace haue they not knowen.		Rom 3:17 And they way of peace haue they not knowen.

	Rom 3:18 There is no feare of God before their eyes.		Rom 3:18 There is no feare of God before their eyes.

	Rom 3:19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.		Rom 3:19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.

	Rom 3:20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.		Rom 3:20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

	Rom 3:21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.		Rom 3:21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.

	Rom 3:22 The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:		Rom 3:22 The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

	Rom 3:23 For all haue synned, and are destitute of the glorie of God,		Rom 3:23 For all haue synned, and are destitute of the glorie of God,

	Rom 3:24 Iustified freely by his grace, through the redemption that is in Christe Iesu:		Rom 3:24 Iustified freely by his grace, through the redemption that is in Christe Iesu:

	Rom 3:25 Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,		Rom 3:25 Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,

	Rom 3:26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.		Rom 3:26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.

	Rom 3:27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.		Rom 3:27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.

	Rom 3:28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.		Rom 3:28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.

	Rom 3:29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.		Rom 3:29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.

	Rom 3:30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.		Rom 3:30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

	Rom 3:31 Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.		Rom 3:31 Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.

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Romans 3 Bishops' Bible 1568 - Revision history

KJV: formatting and Template:Donate

Textus Receptus: New page: Rom 3:1 What preferment then hath ye Iew? or what auauntageth circumcision? Rom 3:2 Much euery way. First, for because yt vnto them were committed ye wordes of God. Rom 3:3 What then thoug...