Galatians 3 (TRV) - Revision history

Nick: Redirecting to Galatians 3 King James Version 2016

Nick — Sat, 05 Mar 2016 09:40:46 GMT

Redirecting to Galatians 3 King James Version 2016

←Older revision		Revision as of 09:40, 5 March 2016
Line 1:		Line 1:
-	~~{{Template:Books of the New Testament TRV}}~~	+	#REDIRECT [[Galatians 3 King James Version 2016]]
-		+
-	* 1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?	+
-		+
-	* 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?	+
-		+
-	* 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?	+
-		+
-	* 4 Have you suffered so many things in vain, if indeed ''it'' was in vain?	+
-		+
-	* 5 Therefore He who supplies the Spirit to you and works miracles among you, ''does'' ''He'' do ''it'' by the works of the law, or by the hearing of faith?	+
-		+
-	* 6 Just as Abraham “believed God, and it was accounted to him for righteousness.”	+
-		+
-	* 7 Therefore know that those who are of faith, the same are children of Abraham.	+
-		+
-	* 8 And the Scripture, foreseeing that God would justify the Gentiles through faith, preached the gospel to Abraham beforehand, ''saying,'' “In you all the nations will be blessed.”	+
-		+
-	* 9 So then those who are of faith are blessed with faithful Abraham.	+
-		+
-	* 10 Because, as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”	+
-		+
-	* 11 But that no one is justified by the law in the sight of God ''is'' evident, because “the just shall live by faith.”	+
-		+
-	* 12 Yet the law is not of faith, but “the man who does them shall live in them.”	+
-		+
-	* 13 Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”),	+
-		+
-	* 14 that the blessing of Abraham might come upon the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.	+
-		+
-	* 15 Brethren, I speak in the manner of men: Though ''it'' ''is'' only a man’s covenant, yet ''if'' ''it'' ''is'' confirmed, no one annuls or adds to it.	+
-		+
-	* 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.	+
-		+
-	* 17 And this I say, ''that'' the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.	+
-		+
-	* 18 Because, if the inheritance ''is'' of the law, ''it'' ''is'' no longer of promise; but God gave ''it'' to Abraham by promise.	+
-		+
-	* 19 What purpose then ''does'' the law ''serve?'' It was added because of transgressions, until the Seed should come to whom the promise was made; ''and'' ''it'' ''was'' ordained through angels by the hand of a mediator.	+
-		+
-	* 20 Now a mediator does not ''mediate'' for one ''only,'' but God is one.	+
-		+
-	* 21 ''Is'' the law then against the promises of God? Certainly not! Because, if there had been a law given which could have given life, truly righteousness would have been by the law.	+
-		+
-	* 22 But the Scripture has concluded all under sin, that the promise by faith, of Jesus Christ, might be given to those who believe.	+
-		+
-	* 23 But before faith came, we were preserved by the law, preserved for the faith which would afterward be revealed.	+
-		+
-	* 24 Therefore the law was an instructor ''to'' ''bring'' ''us'' to Christ, that we might be justified by faith.	+
-		+
-	* 25 But after faith has come, we are no longer under an instructor.	+
-		+
-	* 26 Because, you are all sons of God by faith in Christ Jesus.	+
-		+
-	* 27 Because, as many of you as have been baptized into Christ have put on Christ.	+
-		+
-	* 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.	+
-		+
-	* 29 And if you ''are'' Christ’s, then you are Abraham’s seed, and heirs according to the promise.	+
-		+
-	~~==See Also==~~	+
-		+
-	* [[Galatians 3]]	+
-	* [[Textus Receptus]]	+
-	* [[Textus Receptus Version]]	+

Beza 1598 at 10:37, 16 April 2014

Beza 1598 — Wed, 16 Apr 2014 10:37:55 GMT

Beza 1598 at 15:13, 4 April 2014

Beza 1598 — Fri, 04 Apr 2014 15:13:56 GMT

Beza 1598 at 11:53, 3 April 2014

Beza 1598 — Thu, 03 Apr 2014 11:53:50 GMT

←Older revision		Revision as of 11:53, 3 April 2014
Line 1:		Line 1:
		+	{{Template:Books of the New Testament TRV}}
	1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?		1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?

Nick at 08:22, 19 March 2014

Nick — Wed, 19 Mar 2014 08:22:56 GMT

Nick at 08:19, 27 December 2012

Nick — Thu, 27 Dec 2012 08:19:43 GMT

←Older revision		Revision as of 08:19, 27 December 2012
Line 1:		Line 1:
		+	1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?
		+
		+	2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?
		+
		+	3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?
		+
		+	4 Have you suffered so many things in vain, if indeed it was in vain?
		+
		+	5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?
		+
		+	6 Just as Abraham “believed God, and it was accounted to him for righteousness.”
		+
		+	7 Therefore know that only those who are of faith are children of Abraham.
		+
		+	8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations will be blessed.”
		+
		+	9 So then those who are of faith are blessed with believing Abraham.
		+
		+	10 Because as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”
		+
		+	11 But that no one is justified by the law in the sight of God is evident, because “the just shall live by faith.”
		+
		+	12 Yet the law is not of faith, but “the man who does them shall live by them.”
		+
		+	13 Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”),
		+
		+	14 that the blessing of Abraham might come upon the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
		+
		+	15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.
		+
		+	16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.
		+
		+	17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.
		+
		+	18 Because if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
		+
		+	19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
		+
		+	20 Now a mediator does not mediate for one only, but God is one.
		+
		+	21 Is the law then against the promises of God? Certainly not! Because if there had been a law given which could have given life, truly righteousness would have been by the law.
		+
		+	22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
		+
		+	23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.
		+
		+	24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.
		+
		+	25 But after faith has come, we are no longer under a tutor.
		+
		+	26 Because you are all sons of God through faith in Christ Jesus.
		+
		+	27 Because as many of you as were baptized into Christ have put on Christ.
		+
		+	28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.
		+
		+	29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.
		+
	==See Also==		==See Also==

Nick: New page: ==See Also== * Galatians 3 * Textus Receptus * Textus Receptus Version

Nick — Thu, 27 Dec 2012 03:12:10 GMT

New page: ==See Also== * Galatians 3 * Textus Receptus * Textus Receptus Version

New page

==See Also==

* [[Galatians 3]]
* [[Textus Receptus]]
* [[Textus Receptus Version]]

←Older revision		Revision as of 10:37, 16 April 2014
Line 1:		Line 1:
	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
		+
	* 1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?		* 1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?

Line 6:		Line 7:
	* 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?		* 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?

-	* 4 Have you suffered so many things in vain, if indeed it was in vain?	+	* 4 Have you suffered so many things in vain, if indeed ''it'' was in vain?

-	* 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?	+	* 5 Therefore He who supplies the Spirit to you and works miracles among you, ''does'' ''He'' do ''it'' by the works of the law, or by the hearing of faith?

-	* 6 Just as Abraham “believed God, and it was accounted to him for righteousness.”	+	* 6 Just as Abraham “believed God, and it was accounted to him for righteousness.”

-	* 7 Therefore know that those who are of faith, the same are children of Abraham.	+	* 7 Therefore know that those who are of faith, the same are children of Abraham.

-	* 8 And the Scripture, foreseeing that God would justify the Gentiles through faith, preached the gospel to Abraham beforehand, ''saying'', “In you all the nations will be blessed.”	+	* 8 And the Scripture, foreseeing that God would justify the Gentiles through faith, preached the gospel to Abraham beforehand, ''saying,'' “In you all the nations will be blessed.”

	* 9 So then those who are of faith are blessed with faithful Abraham.		* 9 So then those who are of faith are blessed with faithful Abraham.
Line 20:		Line 21:
	* 10 Because, as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”		* 10 Because, as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”

-	* 11 But that no one is justified by the law in the sight of God is evident, because “the just shall live in faith.”	+	* 11 But that no one is justified by the law in the sight of God ''is'' evident, because “the just shall live by faith.”

-	* 12 Yet the law is not of faith, but “the man who does them shall live by them.”	+	* 12 Yet the law is not of faith, but “the man who does them shall live in them.”

	* 13 Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”),		* 13 Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”),
Line 28:		Line 29:
	* 14 that the blessing of Abraham might come upon the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.		* 14 that the blessing of Abraham might come upon the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

-	* 15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.	+	* 15 Brethren, I speak in the manner of men: Though ''it'' ''is'' only a man’s covenant, yet ''if'' ''it'' ''is'' confirmed, no one annuls or adds to it.

-	* 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.	+	* 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.

-	* 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.	+	* 17 And this I say, ''that'' the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.

-	* 18 Because, if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.	+	* 18 Because, if the inheritance ''is'' of the law, ''it'' ''is'' no longer of promise; but God gave ''it'' to Abraham by promise.

-	* 19 What purpose then does the law ''serve''? It was added because of transgressions, ~~till~~ the Seed should come to whom the promise was made; ''and it was'' ordained through angels by the hand of a mediator.	+	* 19 What purpose then ''does'' the law ''serve?'' It was added because of transgressions, until the Seed should come to whom the promise was made; ''and'' ''it'' ''was'' ordained through angels by the hand of a mediator.

-	* 20 Now a mediator does not ''mediate'' for one only, but God is one.	+	* 20 Now a mediator does not ''mediate'' for one ''only,'' but God is one.

-	* 21 Is the law then against the promises of God? Certainly not! Because, if there had been a law given which could have given life, truly righteousness would have been by the law.	+	* 21 ''Is'' the law then against the promises of God? Certainly not! Because, if there had been a law given which could have given life, truly righteousness would have been by the law.

	* 22 But the Scripture has concluded all under sin, that the promise by faith, of Jesus Christ, might be given to those who believe.		* 22 But the Scripture has concluded all under sin, that the promise by faith, of Jesus Christ, might be given to those who believe.
Line 46:		Line 47:
	* 23 But before faith came, we were preserved by the law, preserved for the faith which would afterward be revealed.		* 23 But before faith came, we were preserved by the law, preserved for the faith which would afterward be revealed.

-	* 24 Therefore the law was an instructor ''to bring us'' to Christ, that we might be justified by faith.	+	* 24 Therefore the law was an instructor ''to'' ''bring'' ''us'' to Christ, that we might be justified by faith.

	* 25 But after faith has come, we are no longer under an instructor.		* 25 But after faith has come, we are no longer under an instructor.
Line 52:		Line 53:
	* 26 Because, you are all sons of God by faith in Christ Jesus.		* 26 Because, you are all sons of God by faith in Christ Jesus.

-	* 27 Because, as many of you as ~~were~~ baptized into Christ have put on Christ.	+	* 27 Because, as many of you as have been baptized into Christ have put on Christ.

-	* 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.	+	* 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.

-	* 29 And if you are Christ’s, then ''you are'' Abraham’s seed, and heirs according to the promise.	+	* 29 And if you ''are'' Christ’s, then you are Abraham’s seed, and heirs according to the promise.

	==See Also==		==See Also==

←Older revision		Revision as of 15:13, 4 April 2014
Line 1:		Line 1:
	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
-	1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?	+	* 1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?

-	2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?	+	* 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

-	3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?	+	* 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?

-	4 Have you suffered so many things in vain, if indeed it was in vain?	+	* 4 Have you suffered so many things in vain, if indeed it was in vain?

-	5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?	+	* 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?

-	6 Just as Abraham “believed God, and it was accounted to him for righteousness.”	+	* 6 Just as Abraham “believed God, and it was accounted to him for righteousness.”

-	7 Therefore know that those who are of faith, the same are children of Abraham.	+	* 7 Therefore know that those who are of faith, the same are children of Abraham.

-	8 And the Scripture, foreseeing that God would justify the Gentiles through faith, preached the gospel to Abraham beforehand, ''saying'', “In you all the nations will be blessed.”	+	* 8 And the Scripture, foreseeing that God would justify the Gentiles through faith, preached the gospel to Abraham beforehand, ''saying'', “In you all the nations will be blessed.”

-	9 So then those who are of faith are blessed with faithful Abraham.	+	* 9 So then those who are of faith are blessed with faithful Abraham.

-	10 Because, as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”	+	* 10 Because, as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”

-	11 But that no one is justified by the law in the sight of God is evident, because “the just shall live in faith.”	+	* 11 But that no one is justified by the law in the sight of God is evident, because “the just shall live in faith.”

-	12 Yet the law is not of faith, but “the man who does them shall live by them.”	+	* 12 Yet the law is not of faith, but “the man who does them shall live by them.”

-	13 Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”),	+	* 13 Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”),

-	14 that the blessing of Abraham might come upon the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.	+	* 14 that the blessing of Abraham might come upon the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

-	15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.	+	* 15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.

-	16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.	+	* 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.

-	17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.	+	* 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.

-	18 Because, if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.	+	* 18 Because, if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

-	19 What purpose then does the law ''serve''? It was added because of transgressions, till the Seed should come to whom the promise was made; ''and it was'' ordained through angels by the hand of a mediator.	+	* 19 What purpose then does the law ''serve''? It was added because of transgressions, till the Seed should come to whom the promise was made; ''and it was'' ordained through angels by the hand of a mediator.

-	20 Now a mediator does not ''mediate'' for one only, but God is one.	+	* 20 Now a mediator does not ''mediate'' for one only, but God is one.

-	21 Is the law then against the promises of God? Certainly not! Because, if there had been a law given which could have given life, truly righteousness would have been by the law.	+	* 21 Is the law then against the promises of God? Certainly not! Because, if there had been a law given which could have given life, truly righteousness would have been by the law.

-	22 But the Scripture has concluded all under sin, that the promise by faith, of Jesus Christ, might be given to those who believe.	+	* 22 But the Scripture has concluded all under sin, that the promise by faith, of Jesus Christ, might be given to those who believe.

-	23 But before faith came, we were preserved by the law, preserved for the faith which would afterward be revealed.	+	* 23 But before faith came, we were preserved by the law, preserved for the faith which would afterward be revealed.

-	24 Therefore the law was an instructor ''to bring us'' to Christ, that we might be justified by faith.	+	* 24 Therefore the law was an instructor ''to bring us'' to Christ, that we might be justified by faith.

-	25 But after faith has come, we are no longer under an instructor.	+	* 25 But after faith has come, we are no longer under an instructor.

-	26 Because, you are all sons of God by faith in Christ Jesus.	+	* 26 Because, you are all sons of God by faith in Christ Jesus.

-	27 Because, as many of you as were baptized into Christ have put on Christ.	+	* 27 Because, as many of you as were baptized into Christ have put on Christ.

-	28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.	+	* 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.

-	29 And if you are Christ’s, then ''you are'' Abraham’s seed, and heirs according to the promise.	+	* 29 And if you are Christ’s, then ''you are'' Abraham’s seed, and heirs according to the promise.

	==See Also==		==See Also==

←Older revision		Revision as of 08:22, 19 March 2014
Line 11:		Line 11:
	6 Just as Abraham “believed God, and it was accounted to him for righteousness.”		6 Just as Abraham “believed God, and it was accounted to him for righteousness.”

-	7 Therefore know that ~~only~~ those who are of faith are children of Abraham.	+	7 Therefore know that those who are of faith, the same are children of Abraham.

-	8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations will be blessed.”	+	8 And the Scripture, foreseeing that God would justify the Gentiles through faith, preached the gospel to Abraham beforehand, ''saying'', “In you all the nations will be blessed.”

-	9 So then those who are of faith are blessed with ~~believing~~ Abraham.	+	9 So then those who are of faith are blessed with faithful Abraham.

-	10 Because as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”	+	10 Because, as many as are of the works of the law are under the curse; because it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”

-	11 But that no one is justified by the law in the sight of God is evident, because “the just shall live by faith.”	+	11 But that no one is justified by the law in the sight of God is evident, because “the just shall live in faith.”

	12 Yet the law is not of faith, but “the man who does them shall live by them.”		12 Yet the law is not of faith, but “the man who does them shall live by them.”
Line 33:		Line 33:
	17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.		17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.

-	18 Because if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.	+	18 Because, if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

-	19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was ~~appointed~~ through angels by the hand of a mediator.	+	19 What purpose then does the law ''serve''? It was added because of transgressions, till the Seed should come to whom the promise was made; ''and it was'' ordained through angels by the hand of a mediator.

-	20 Now a mediator does not mediate for one only, but God is one.	+	20 Now a mediator does not ''mediate'' for one only, but God is one.

-	21 Is the law then against the promises of God? Certainly not! Because if there had been a law given which could have given life, truly righteousness would have been by the law.	+	21 Is the law then against the promises of God? Certainly not! Because, if there had been a law given which could have given life, truly righteousness would have been by the law.

-	22 But the Scripture has ~~confined~~ all under sin, that the promise by faith in Jesus Christ might be given to those who believe.	+	22 But the Scripture has concluded all under sin, that the promise by faith, of Jesus Christ, might be given to those who believe.

-	23 But before faith came, we were ~~kept under guard~~ by the law, ~~kept~~ for the faith which would afterward be revealed.	+	23 But before faith came, we were preserved by the law, preserved for the faith which would afterward be revealed.

-	24 Therefore the law was ~~our tutor~~ to bring us to Christ, that we might be justified by faith.	+	24 Therefore the law was an instructor ''to bring us'' to Christ, that we might be justified by faith.

-	25 But after faith has come, we are no longer under ~~a tutor~~.	+	25 But after faith has come, we are no longer under an instructor.

-	26 Because you are all sons of God ~~through~~ faith in Christ Jesus.	+	26 Because, you are all sons of God by faith in Christ Jesus.

-	27 Because as many of you as were baptized into Christ have put on Christ.	+	27 Because, as many of you as were baptized into Christ have put on Christ.

	28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.		28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; because you are all one in Christ Jesus.

-	29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.	+	29 And if you are Christ’s, then ''you are'' Abraham’s seed, and heirs according to the promise.

	==See Also==		==See Also==