Romans 3 King James Version 1611 - Revision history

KJV: Template:Donate

KJV — Fri, 05 Feb 2021 13:01:35 GMT

Template:Donate

←Older revision		Revision as of 13:01, 5 February 2021
Line 30:		Line 30:
	* [[Romans 3:30 (1611 KJV) \|30]] Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.		* [[Romans 3:30 (1611 KJV) \|30]] Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
	* [[Romans 3:31 (1611 KJV) \|31]] Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.		* [[Romans 3:31 (1611 KJV) \|31]] Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.
		+
		+	{{Donate}}

Textus Receptus at 15:23, 27 November 2014

Textus Receptus — Thu, 27 Nov 2014 15:23:35 GMT

←Older revision		Revision as of 15:23, 27 November 2014
Line 7:		Line 7:
	* [[Romans 3:7 (1611 KJV) \|7]] For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?		* [[Romans 3:7 (1611 KJV) \|7]] For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
	* [[Romans 3:8 (1611 KJV) \|8]] And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.		* [[Romans 3:8 (1611 KJV) \|8]] And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
-	* [[Romans 3:1 (1611 KJV) \|9]] What then? are wee better then they? No in no wise: for we haue before proued both Iewes, and Gentiles, that they are all vnder sinne,	+	* [[Romans 3:9 (1611 KJV) \|9]] What then? are wee better then they? No in no wise: for we haue before proued both Iewes, and Gentiles, that they are all vnder sinne,
	* [[Romans 3:10 (1611 KJV) \|10]] As it is written, There is none righteous, no not one:		* [[Romans 3:10 (1611 KJV) \|10]] As it is written, There is none righteous, no not one:
	* [[Romans 3:11 (1611 KJV) \|11]] There is none that vnderstandeth, there is none that seeketh after God.		* [[Romans 3:11 (1611 KJV) \|11]] There is none that vnderstandeth, there is none that seeketh after God.

Textus Receptus at 15:15, 27 November 2014

Textus Receptus — Thu, 27 Nov 2014 15:15:32 GMT

←Older revision		Revision as of 15:15, 27 November 2014
Line 1:		Line 1:
-	[[Romans 3:1 (1611 KJV) \|1]] What aduantage then hath the Iew? or what profit is there of Circumcision?	+	* [[Romans 3:1 (1611 KJV) \|1]] What aduantage then hath the Iew? or what profit is there of Circumcision?
	* [[Romans 3:2 (1611 KJV) \|2]] Much euery way: chiefly, because that vnto them were committed the Oracles of God.		* [[Romans 3:2 (1611 KJV) \|2]] Much euery way: chiefly, because that vnto them were committed the Oracles of God.
	* [[Romans 3:3 (1611 KJV) \|3]] For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?		* [[Romans 3:3 (1611 KJV) \|3]] For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?

Textus Receptus: New page: 1 What aduantage then hath the Iew? or what profit is there of Circumcision? * 2 Much euery way: chiefly, because that vnto them...

Textus Receptus — Thu, 27 Nov 2014 15:14:27 GMT

New page: 1 What aduantage then hath the Iew? or what profit is there of Circumcision? * 2 Much euery way: chiefly, because that vnto them...

New page

[[Romans 3:1 (1611 KJV) |1]] What aduantage then hath the Iew? or what profit is there of Circumcision?
* [[Romans 3:2 (1611 KJV) |2]] Much euery way: chiefly, because that vnto them were committed the Oracles of God.
* [[Romans 3:3 (1611 KJV) |3]] For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?
* [[Romans 3:4 (1611 KJV) |4]] God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
* [[Romans 3:5 (1611 KJV) |5]] But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
* [[Romans 3:6 (1611 KJV) |6]] God forbid: for then how shall God iudge the world?
* [[Romans 3:7 (1611 KJV) |7]] For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
* [[Romans 3:8 (1611 KJV) |8]] And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
* [[Romans 3:1 (1611 KJV) |9]] What then? are wee better then they? No in no wise: for we haue before proued both Iewes, and Gentiles, that they are all vnder sinne,
* [[Romans 3:10 (1611 KJV) |10]] As it is written, There is none righteous, no not one:
* [[Romans 3:11 (1611 KJV) |11]] There is none that vnderstandeth, there is none that seeketh after God.
* [[Romans 3:12 (1611 KJV) |12]] They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.
* [[Romans 3:13 (1611 KJV) |13]] Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
* [[Romans 3:14 (1611 KJV) |14]] Whose mouth is full of cursing and bitternesse:
* [[Romans 3:15 (1611 KJV) |15]] Their feet are swift to shed blood.
* [[Romans 3:16 (1611 KJV) |16]] Destruction & misery are in their wayes:
* [[Romans 3:17 (1611 KJV) |17]] And the way of peace haue they not knowen.
* [[Romans 3:18 (1611 KJV) |18]] There is no feare of God before their eyes.
* [[Romans 3:19 (1611 KJV) |19]] Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become guilty before God.
* [[Romans 3:20 (1611 KJV) |20]] Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
* [[Romans 3:21 (1611 KJV) |21]] But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.
* [[Romans 3:22 (1611 KJV) |22]] Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
* [[Romans 3:23 (1611 KJV) |23]] For all haue sinned, and come short of the glory of God,
* [[Romans 3:24 (1611 KJV) |24]] Being iustified freely by his grace, through the redemption that is in Iesus Christ:
* [[Romans 3:25 (1611 KJV) |25]] Whom God hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of God.
* [[Romans 3:26 (1611 KJV) |26]] To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.
* [[Romans 3:27 (1611 KJV) |27]] Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.
* [[Romans 3:28 (1611 KJV) |28]] Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.
* [[Romans 3:29 (1611 KJV) |29]] Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
* [[Romans 3:30 (1611 KJV) |30]] Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
* [[Romans 3:31 (1611 KJV) |31]] Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.