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Nick — Sat, 15 Aug 2026 03:45:15 GMT

First Epistle of John

Nick — Tue, 11 Aug 2026 12:37:14 GMT

Departures from the Textus Receptus

@@ Line 7: / Line 7: @@
 ;1 John 1
 * [[1 John 1:4]]
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 The ESV, NIV, NASB omit “UNTO YOU” and change “YOUR” joy to “OUR joy”.
 * [[1 John 1:7]]
@@ Line 51: / Line 51: @@
 ::TR: οἴδατε πάντα - ye know all things.
 ::NU: οἴδατε πάντες - you all have knowledge.
 ;1 John 3

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Nick — Tue, 11 Aug 2026 07:19:14 GMT

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Johannine Comma and Fulgentius of Ruspe

Nick — Mon, 10 Aug 2026 06:43:28 GMT

← Older revision		Revision as of 06:43, 10 August 2026
Line 13:		Line 13:
	:In the Father, therefore, and the Son, and the Holy Spirit, we acknowledge unity of substance, but dare not confound the persons.		:In the Father, therefore, and the Son, and the Holy Spirit, we acknowledge unity of substance, but dare not confound the persons.

	:For St. John the apostle, testifieth saying, “There are three that bear witness in heaven, the Father, the Word, and the Spirit, and these three are one.” Which also the blessed martyr Cyprian, in his epistle de unitate Ecclesiae (Unity of the Church), confesseth, saying, Who so breaketh the peace of Christ, and concord, acteth against Christ: whoso gathereth elsewhere beside the Church, scattereth. And that he might shew, that the Church of the one God is one, he inserted these testimonies, immediately from the scriptures; The Lord said, “I and the Father are one.” And again, “of the Father, Son, and Holy Spirit, it is written, ‘And these three are one.’ (1 John 5:7).”		:'''<u>For St. John the apostle, testifieth saying, “There are three that bear witness in heaven, the Father, the Word, and the Spirit, and these three are one.” Which also the blessed martyr Cyprian, in his epistle de unitate Ecclesiae (Unity of the Church), confesseth</u>''', saying, Who so breaketh the peace of Christ, and concord, acteth against Christ: whoso gathereth elsewhere beside the Church, scattereth. And that he might shew, that the Church of the one God is one, '''<u>he inserted these testimonies, immediately from the scriptures; The Lord said, “I and the Father are one.” And again, “of the Father, Son, and Holy Spirit, it is written, ‘And these three are one.’</u>''' (1 John 5:7).”

	:In the book on the Lord’s Prayer as well, to show that the Trinity is of one divinity and does not have any separateness among itself, he mentioned Daniel and the three boys who would say a prayer every three hours. Thus, by the course of three hours and the service of one prayer, he evidently showed that the Trinity is one God. We, therefore, do not worship one God, [consisting] of three parts; but retaining without beginning, of the perfect and eternal Father, not unequal in power, and equal in nature; and we also confess, that the Holy Spirit is no other than God, neither different from the Father, nor the Son, nor confounded in the Son, nor in the Father. (Fulgentius, Against the Arians; Translated by Thomas Hartwell Horne,1825; Horne, “IV. Sect. V. On the First General Epistle of John” in Introduction to the Critical Study and Knowledge of the Holy Scriptures, 1825, Volume 4, page 448.)		:In the book on the Lord’s Prayer as well, to show that the Trinity is of one divinity and does not have any separateness among itself, he mentioned Daniel and the three boys who would say a prayer every three hours. Thus, by the course of three hours and the service of one prayer, he evidently showed that the Trinity is one God. We, therefore, do not worship one God, [consisting] of three parts; but retaining without beginning, of the perfect and eternal Father, not unequal in power, and equal in nature; and we also confess, that the Holy Spirit is no other than God, neither different from the Father, nor the Son, nor confounded in the Son, nor in the Father. (Fulgentius, Against the Arians; Translated by Thomas Hartwell Horne,1825; Horne, “IV. Sect. V. On the First General Epistle of John” in Introduction to the Critical Study and Knowledge of the Holy Scriptures, 1825, Volume 4, page 448.)

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First Epistle of John

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Johannine Comma and Fulgentius of Ruspe