Textus Receptus - Recent changes [en]

Delete me

Nick — Mon, 17 Aug 2026 08:22:54 GMT

First Epistle of John

Nick — Tue, 11 Aug 2026 12:37:14 GMT

Departures from the Textus Receptus

@@ Line 7: / Line 7: @@
 ;1 John 1
 * [[1 John 1:4]]
@@ Line 20: / Line 28: @@
 The ESV, NIV, NASB omit “UNTO YOU” and change “YOUR” joy to “OUR joy”.
 * [[1 John 1:7]]
@@ Line 51: / Line 51: @@
 ::TR: οἴδατε πάντα - ye know all things.
 ::NU: οἴδατε πάντες - you all have knowledge.
 ;1 John 3

Delete me

Nick — Tue, 11 Aug 2026 07:19:14 GMT

Show changes

Johannine Comma and Fulgentius of Ruspe

Nick — Mon, 10 Aug 2026 06:43:28 GMT

← Older revision		Revision as of 06:43, 10 August 2026
Line 13:		Line 13:
	:In the Father, therefore, and the Son, and the Holy Spirit, we acknowledge unity of substance, but dare not confound the persons.		:In the Father, therefore, and the Son, and the Holy Spirit, we acknowledge unity of substance, but dare not confound the persons.

	:For St. John the apostle, testifieth saying, “There are three that bear witness in heaven, the Father, the Word, and the Spirit, and these three are one.” Which also the blessed martyr Cyprian, in his epistle de unitate Ecclesiae (Unity of the Church), confesseth, saying, Who so breaketh the peace of Christ, and concord, acteth against Christ: whoso gathereth elsewhere beside the Church, scattereth. And that he might shew, that the Church of the one God is one, he inserted these testimonies, immediately from the scriptures; The Lord said, “I and the Father are one.” And again, “of the Father, Son, and Holy Spirit, it is written, ‘And these three are one.’ (1 John 5:7).”		:'''<u>For St. John the apostle, testifieth saying, “There are three that bear witness in heaven, the Father, the Word, and the Spirit, and these three are one.” Which also the blessed martyr Cyprian, in his epistle de unitate Ecclesiae (Unity of the Church), confesseth</u>''', saying, Who so breaketh the peace of Christ, and concord, acteth against Christ: whoso gathereth elsewhere beside the Church, scattereth. And that he might shew, that the Church of the one God is one, '''<u>he inserted these testimonies, immediately from the scriptures; The Lord said, “I and the Father are one.” And again, “of the Father, Son, and Holy Spirit, it is written, ‘And these three are one.’</u>''' (1 John 5:7).”

	:In the book on the Lord’s Prayer as well, to show that the Trinity is of one divinity and does not have any separateness among itself, he mentioned Daniel and the three boys who would say a prayer every three hours. Thus, by the course of three hours and the service of one prayer, he evidently showed that the Trinity is one God. We, therefore, do not worship one God, [consisting] of three parts; but retaining without beginning, of the perfect and eternal Father, not unequal in power, and equal in nature; and we also confess, that the Holy Spirit is no other than God, neither different from the Father, nor the Son, nor confounded in the Son, nor in the Father. (Fulgentius, Against the Arians; Translated by Thomas Hartwell Horne,1825; Horne, “IV. Sect. V. On the First General Epistle of John” in Introduction to the Critical Study and Knowledge of the Holy Scriptures, 1825, Volume 4, page 448.)		:In the book on the Lord’s Prayer as well, to show that the Trinity is of one divinity and does not have any separateness among itself, he mentioned Daniel and the three boys who would say a prayer every three hours. Thus, by the course of three hours and the service of one prayer, he evidently showed that the Trinity is one God. We, therefore, do not worship one God, [consisting] of three parts; but retaining without beginning, of the perfect and eternal Father, not unequal in power, and equal in nature; and we also confess, that the Holy Spirit is no other than God, neither different from the Father, nor the Son, nor confounded in the Son, nor in the Father. (Fulgentius, Against the Arians; Translated by Thomas Hartwell Horne,1825; Horne, “IV. Sect. V. On the First General Epistle of John” in Introduction to the Critical Study and Knowledge of the Holy Scriptures, 1825, Volume 4, page 448.)

Template:Article Index Johannine Comma

Nick — Sat, 08 Aug 2026 20:41:36 GMT

← Older revision		Revision as of 20:41, 8 August 2026
(2 intermediate revisions by the same user not shown)
Line 125:		Line 125:
	* ''[https://archive.org/details/MN40357ucmf_1/page/n12/mode/1up Deux dissertations (French)] ''[https://books.google.com.au/books?id=ycwDQyXqeDMC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false English]'' Martin		* ''[https://archive.org/details/MN40357ucmf_1/page/n12/mode/1up Deux dissertations (French)] ''[https://books.google.com.au/books?id=ycwDQyXqeDMC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false English]'' Martin
	* ''[https://archive.org/details/doctrineofgreeka00midduoft/page/440/mode/2up The doctrine of the Greek article - Thomas Middleton]''		* ''[https://archive.org/details/doctrineofgreeka00midduoft/page/440/mode/2up The doctrine of the Greek article - Thomas Middleton]''
	* ''[https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t8rb7mk5d&view=1up&seq=9 Richard Porson I John v 7, 1790]''</small>		* ''[https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t8rb7mk5d&view=1up&seq=9 Richard Porson I John v 7, 1790]''
			* ''[https://opendata2.uni-halle.de/explore?bitstream_id=fef175c7-01d0-4033-87e8-4b1947425329&handle=1516514412012/10640&provider=iiif-image Johanne Gerhardo, 1619]</small>
	\|}		\|}

Scriptures Containing 2424

Nick — Sat, 08 Aug 2026 07:53:46 GMT

← Older revision		Revision as of 07:53, 8 August 2026
Line 205:		Line 205:
	* '''[[Matthew 19:23]]''' Then said Jesus <2424> unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.		* '''[[Matthew 19:23]]''' Then said Jesus <2424> unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

	* '''[[Matthew 19:26]]''' But Jesus <~~2424~~> beheld them, and said unto them, With men this is impossible; but with God all things are possible.		* '''[[Matthew 19:26]]''' [[1161\|But]] '''<u>[[2424\|Jesus]]</u>''' [[1689\|beheld]] ''them'', [[2036\|and said]] [[846\|unto them]], [[3844\|With]] [[444\|men]] [[5124\|this]] [[2076\|is]] [[102\|impossible]]; [[1161\|but]] [[3844\|with]] [[2316\|God]] [[3956\|all things]] [[2076\|are]] [[1415\|possible]].

	* '''[[Matthew 19:28]]''' And Jesus <2424> said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.		* '''[[Matthew 19:28]]''' And Jesus <2424> said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Scriptures Containing 1161

Nick — Sat, 08 Aug 2026 07:50:26 GMT

← Older revision		Revision as of 07:50, 8 August 2026
Line 649:		Line 649:
	* '''[[Matthew 19:25]]''' When <1161> his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?		* '''[[Matthew 19:25]]''' When <1161> his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?

	* '''[[Matthew 19:26]]''' But <~~1161~~> Jesus beheld [them], and said unto them, With men this is impossible; but ~~<1161>~~ with God all things are possible.		* '''[[Matthew 19:26]]''' '''<u>[[1161\|But]]</u>''' [[2424\|Jesus]] [[1689\|beheld]] ''them'', [[2036\|and said]] [[846\|unto them]], [[3844\|With]] [[444\|men]] [[5124\|this]] [[2076\|is]] [[102\|impossible]]; [[1161\|but]] [[3844\|with]] [[2316\|God]] [[3956\|all things]] [[2076\|are]] [[1415\|possible]].

	* '''[[Matthew 19:28]]''' And <1161> Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.		* '''[[Matthew 19:28]]''' And <1161> Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Matthew 19:26

Nick — Sat, 08 Aug 2026 07:46:37 GMT

← Older revision		Revision as of 07:46, 8 August 2026
Line 1:		Line 1:
	{{Verses in Matthew 19}}		{{Verses in Matthew 19}}

	* '''[[Matthew 19:26 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 19:26]]''' [[1689\|ἐμβλέψας]] [[1161\|δὲ]] [[3588\|ὁ]] [[2424\|Ἰησοῦς]] [[2036\|εἶπεν]] [[846\|αὐτοῖς]], [[3844\|Παρὰ]] [[444\|ἀνθρώποις]] [[5124\|τοῦτο]] [[102\|ἀδύνατόν]] [[2076\|ἐστι]], [[3844\|παρὰ]] [[1161\|δὲ]] [[2316\|\|Θεῷ]] [[3956\|πάντα]] [[1415\|δυνατά]] [[2076\|ἐστι]].		* '''[[Matthew 19:26 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 19:26]]''' [[1689\|ἐμβλέψας]] [[1161\|δὲ]] [[3588\|ὁ]] [[2424\|Ἰησοῦς]] [[2036\|εἶπεν]] [[846\|αὐτοῖς]], [[3844\|Παρὰ]] [[444\|ἀνθρώποις]] [[5124\|τοῦτο]] [[102\|ἀδύνατόν]] [[2076\|ἐστι]], [[3844\|παρὰ]] [[1161\|δὲ]] [[2316\|\|Θεῷ]] [[3956\|πάντα]] [[1415\|δυνατά]] [[2076\|ἐστι]].

	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

	* '''Matthew 19:26''' [[1161\|But]] [[2424\|Jesus]] [[1689\|beheld]] ''them'', [[2036\|and said]] [[846\|unto them]], [[3844\|With]] [[444\|men]] [[5124\|this]] [[2076\|is]] [[102\|impossible]]; [[1161\|but]] [[3844\|with]] [[2316\|God]] [[3956\|all things]] [[2076\|are]] [[1415\|possible]].		* '''Matthew 19:26''' [[1161\|But]] [[2424\|Jesus]] [[1689\|beheld]] ''them'', [[2036\|and said]] [[846\|unto them]], [[3844\|With]] [[444\|men]] [[5124\|this]] [[2076\|is]] [[102\|impossible]]; [[1161\|but]] [[3844\|with]] [[2316\|God]] [[3956\|all things]] [[2076\|are]] [[1415\|possible]].

	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[Matthew 19:26 King James Version 2016\|Matthew 19:26]]''' But Jesus looked at them and said to them, ~~“With~~ men this is impossible, but with God all things are possible.”		* '''[[Matthew 19:26 King James Version 2016\|Matthew 19:26]]''' [[1161\|But]] [[2424\|Jesus]] [[1689\|looked at]] ''them'' [[2036\|and said]] [[846\|to them]], “[[3844\|With]] [[444\|men]] [[5124\|this]] [[2076\|is]] [[102\|impossible]], [[1161\|but]] [[3844\|with]] [[2316\|God]] [[3956\|all things]] [[2076\|are]] [[1415\|possible]].”

	{{King James Version 2016 Edition}}		{{King James Version 2016 Edition}}

Scriptures Containing 1415

Nick — Sat, 08 Aug 2026 07:46:06 GMT

Matthew

Show changes

Genesis 33:9 (1611 KJV)

Nick — Sat, 08 Aug 2026 07:40:05 GMT

← Older revision		Revision as of 07:40, 8 August 2026
Line 1:		Line 1:
	'''Genesis 33:9 (1611 KJV)''' And Esau said, I haue enough: my brother, keepe that thou hast vnto thy selfe.		'''Genesis 33:9 (1611 KJV)''' And Esau said, I haue enough: my brother, keepe that thou hast vnto thy selfe.

			==See also==

			* [[Genesis 33:9]]

	{{Donate}}		{{Donate}}

Psalm 105:11

Nick — Sat, 08 Aug 2026 07:39:37 GMT

← Older revision		Revision as of 07:39, 8 August 2026
Line 1:		Line 1:
	'''Psalm 105:11''' Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:		'''Psalm 105:11''' Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:

			{{DonateOT}}

Matthew 24:37 (1611 KJV)

Nick — Sat, 08 Aug 2026 07:39:15 GMT

← Older revision		Revision as of 07:39, 8 August 2026
Line 1:		Line 1:
	'''Matthew 24:37 (1611 KJV)''' But as the dayes of Noe were, so shall also the comming of the Sonne of man be.		'''Matthew 24:37 (1611 KJV)''' But as the dayes of Noe were, so shall also the comming of the Sonne of man be.

			==See also==

			* [[Matthew 24:37]]

			{{Donate}}

Romans 16:18 (PKJV)

Nick — Sat, 08 Aug 2026 07:38:31 GMT

Nick deleted page Romans 16:18 (PKJV) content was: "'''Romans 16:18 (PKJV)''' Because, those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.", and the only contributor was "Textus Receptus" (talk)

Acts 16:35 (PKJV)

Nick — Sat, 08 Aug 2026 07:38:15 GMT

Nick deleted page Acts 16:35 (PKJV) content was: "'''Acts 16:35 (PKJV)''' And when it was day, the magistrates sent the officers, saying, “Let those men go.”", and the only contributor was "Textus Receptus" (talk)

Matthew 11:5 (1611 KJV)

Nick — Sat, 08 Aug 2026 07:37:57 GMT

← Older revision		Revision as of 07:37, 8 August 2026
Line 1:		Line 1:
	'''Matthew 11:5 (1611 KJV)''' The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and the poore haue the Gospel preached to them.		'''Matthew 11:5 (1611 KJV)''' The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and the poore haue the Gospel preached to them.

			==See also==

			* [[Matthew 11:5]]

			{{Donate}}

First Epistle of John

Nick — Sat, 08 Aug 2026 03:00:08 GMT

Departures from the Textus Receptus

← Older revision		Revision as of 03:00, 8 August 2026
(3 intermediate revisions by the same user not shown)
Line 34:		Line 34:

	;1 John 2		;1 John 2

			* [[1 John 2:7]] ‘brethren’ is changed to ‘beloved’

			::TR: Ἀδελφοί - Brethren
			::NU: Ἀγαπητοί - Beloved

			::TR: ἀρχῆς - ‘from the beginning’ (second instance)
			::NU: (omit) - (omit)

			'''<u>Brethren</u>''', I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard '''<u>from the beginning</u>'''. (KJV)

			'''<u>Beloved</u>''', I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard '''<u>(omit)</u>'''. (ESV)

			* [[1 John 2:20]]

			::TR: οἴδατε πάντα - ye know all things.
			::NU: οἴδατε πάντες - you all have knowledge.

			;1 John 3

			* [[1 John 3:1]] ‘and we are’ is added after ‘sons of God’
			* [[1 John 3:5]]

			::TR: ἡμῶν - our
			::NU: (omit) - (omit)

			take away '''<u>our</u>''' sins

			take away (omit) sins

			* [[1 John 3:14]] ‘his brother’ [‘loveth not his brother’]
			* [[1 John 3:19]] ‘we know’ is changed to ‘we shall know’ (but note the context)

			;1 John 4

			* [[1 John 4:3]] ‘Christ is come in the flesh’
			* [[1 John 4:19]] ‘we love him’ is changed to ‘we love’

			;1 John 5

			* [[1 John 5:7]]-[[1 John 5:8\|8]] ‘in heaven; the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth,’
			* [[1 John 5:13]] ‘and that ye may believe on the name of the Son of God’


	{{DEFAULTSORT:First Epistle of John}}		{{DEFAULTSORT:First Epistle of John}}

1 John 5:7

Nick — Fri, 07 Aug 2026 19:16:41 GMT

Complutensian Polyglot

@@ Line 935: / Line 935: @@
 It contains the the Comma in similar wording to that in Ottobonianus, but with a different verb:
 :Quia tres sunt qui in celo testificantus: pater, verbum & spirit sanctus, & hi tres unum sunt. et tres sunt qui in terra testificant, spiritus aqua & sanguis.
 ====[[Complutensian Polyglot]]====

Matthew 17:6

Nick — Fri, 07 Aug 2026 19:15:17 GMT

← Older revision		Revision as of 19:15, 7 August 2026
Line 7:		Line 7:
	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

	* '''Matthew 17:6''' [[2532\|And]] [[3588\|when the]] [[3101\|disciples]] [[191\|heard]] ''it'', [[4098\|they fell]] [[1909\|on]] [[848\|their]] [[4383\|face]], [[2532\|and]] [[~~5399~~\|were sore]] [[~~4970~~\|afraid]].		* '''Matthew 17:6''' [[2532\|And]] [[3588\|when the]] [[3101\|disciples]] [[191\|heard]] ''it'', [[4098\|they fell]] [[1909\|on]] [[848\|their]] [[4383\|face]], [[2532\|and]] [[4970\|were sore]] [[5399\|afraid]].

	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[Matthew 17:6 King James Version 2016\|Matthew 17:6]]''' [[2532\|And]] [[3588\|when the]] [[3101\|disciples]] [[191\|heard]] ''it'', [[4098\|they fell]] [[1909\|on]] [[848\|their]] [[4383\|faces]][[2532\|and]] [[~~5399~~\|were greatly]] [[~~4970~~\|afraid]].		* '''[[Matthew 17:6 King James Version 2016\|Matthew 17:6]]''' [[2532\|And]] [[3588\|when the]] [[3101\|disciples]] [[191\|heard]] ''it'', [[4098\|they fell]] [[1909\|on]] [[848\|their]] [[4383\|faces]][[2532\|and]] [[4970\|were greatly]] [[5399\|afraid]].

	{{King James Version 2016 Edition}}		{{King James Version 2016 Edition}}

Scriptures Containing 4970

Nick — Fri, 07 Aug 2026 19:14:43 GMT

← Older revision		Revision as of 19:14, 7 August 2026
(One intermediate revision by the same user not shown)
Line 1:		Line 1:
	===Matthew===		===Matthew===
	* [[Matthew 2:10]] [[1161\|When]] [[1492\|they saw]] [[3588\|the]] [[792\|star]], [[5463\|they rejoiced]] '''[[4970\|with exceeding]]''' [[3173\|great]] [[5479\|joy]].
	* [[Matthew 17:6]] And when the disciples heard it, they fell on their face, and were sore <~~4970~~> afraid.		* '''[[Matthew 2:10]]''' [[1161\|When]] [[1492\|they saw]] [[3588\|the]] [[792\|star]], [[5463\|they rejoiced]] '''<u>[[4970\|with exceeding]]</u>''' [[3173\|great]] [[5479\|joy]].
	* [[Matthew 17:23]] And they shall kill him, and the third day he shall be raised again. And they were exceeding <4970> sorry.
	* [[Matthew 18:31]] So when his fellowservants saw what was done, they were very <4970> sorry, and came and told unto their lord all that was done.		* '''[[Matthew 17:6]]''' [[2532\|And]] [[3588\|when the]] [[3101\|disciples]] [[191\|heard]] ''it'', [[4098\|they fell]] [[1909\|on]] [[848\|their]] [[4383\|face]], [[2532\|and]] '''<u>[[4970\|were sore]]</u>''' [[5399\|afraid]].
	* [[Matthew 19:25]] When his disciples heard it, they were exceedingly <4970> amazed, saying, Who then can be saved?
	* [[Matthew 26:22]] And they were exceeding <4970> sorrowful, and began every one of them to say unto him, Lord, is it I?		* '''[[Matthew 17:23]]''' And they shall kill him, and the third day he shall be raised again. And they were exceeding <4970> sorry.
	* [[Matthew 27:54]] Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly <4970>, saying, Truly this was the Son of God.
			* '''[[Matthew 18:31]]''' So when his fellowservants saw what was done, they were very <4970> sorry, and came and told unto their lord all that was done.

			* '''[[Matthew 19:25]]''' When his disciples heard it, they were exceedingly <4970> amazed, saying, Who then can be saved?

			* '''[[Matthew 26:22]]''' And they were exceeding <4970> sorrowful, and began every one of them to say unto him, Lord, is it I?

			* '''[[Matthew 27:54]]''' Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly <4970>, saying, Truly this was the Son of God.

	===Mark===		===Mark===
	* [[Mark 16:4]] And when they looked, they saw that the stone was rolled away: for it was very <4970> great.
			* '''[[Mark 16:4]]''' And when they looked, they saw that the stone was rolled away: for it was very <4970> great.

	===Luke===		===Luke===
	* [[Luke 18:23]] And when he heard this, he was very sorrowful: for he was very <4970> rich.
			* '''[[Luke 18:23]]''' And when he heard this, he was very sorrowful: for he was very <4970> rich.

	===Acts===		===Acts===
	* [[Acts 6:7]] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly <4970>; and a great company of the priests were obedient to the faith.
			* '''[[Acts 6:7]]''' And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly <4970>; and a great company of the priests were obedient to the faith.

	===Revelation===		===Revelation===
	* [[Revelation 16:21]] And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding <4970> great.
			* '''[[Revelation 16:21]]''' And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding <4970> great.

	==See Also==		==See Also==
	* [[4970]]		* [[4970]]

			{{Donate}}

4970

Nick — Fri, 07 Aug 2026 11:31:54 GMT

← Older revision		Revision as of 11:31, 7 August 2026
Line 1:		Line 1:
			{{Greek Concordance}}

			<center>< [[4969\|Previous 4969]] - [[4971\|Next 4971]] ></center>

	'''4970''' σφόδρα ''sphodra sfod’-rah''		'''4970''' σφόδρα ''sphodra sfod’-rah''

Line 6:		Line 10:

	:'''1)''' exceedingly, greatly		:'''1)''' exceedingly, greatly

			<center>< [[4969\|Previous 4969]] - [[4971\|Next 4971]] ></center>

	==See Also==		==See Also==

Isaiah 8 Bishops' Bible 1568

Nick — Fri, 07 Aug 2026 11:30:15 GMT

← Older revision		Revision as of 11:30, 7 August 2026
Line 1:		Line 1:
	~~Isa 8:~~1 Moreouer the Lorde sayde vnto me, Take thee a great roule, and wryte in it as men do with a pen: make hastie speede to rob, and haste to the spoyle.
	~~Isa 8:~~2 And I called vnto me faythfull witnesses to recorde, Uriah the priest, and Zachariah the sonne of Barachiah.		* 1 Moreouer the Lorde sayde vnto me, Take thee a great roule, and wryte in it as men do with a pen: make hastie speede to rob, and haste to the spoyle.
	~~Isa 8:~~3 After that went I vnto the prophetisse, and she conceaued & bare a sonne: Then sayde the Lord to me, Geue him his name, a speedie robber, an hastie spoyler.
	~~Isa 8:~~4 For why, or euer the chylde shall haue knowledge to crye my father and mother, shall the riches of Damascus and the spoyle of Samaria be taken away before the kyng of the Assyrians.		* 2 And I called vnto me faythfull witnesses to recorde, Uriah the priest, and Zachariah the sonne of Barachiah.
	~~Isa 8:~~5 The Lorde spake also vnto me agayne, saying:
	~~Isa 8:~~6 Forsomuche as this people refuseth the styll running water of Silo, and put their delight in Razin and Romelies sonne:		* 3 After that went I vnto the prophetisse, and she conceaued & bare a sonne: Then sayde the Lord to me, Geue him his name, a speedie robber, an hastie spoyler.
	~~Isa 8:~~7 Beholde, the Lord shall bryng mightie and great fluddes of water vpon them, namely the king of the Assyrians with all his power, whiche shall climbe vp vpon all his fluddes, and runne ouer all his bankes,
	~~Isa 8:~~8 And shall breake in vpon Iuda, he shall flowe and passe thorowe, tyll he come vp to the necke thereof: he shall fill also the widenesse of thy lande with his wynges O Emmanuel.		* 4 For why, or euer the chylde shall haue knowledge to crye my father and mother, shall the riches of Damascus and the spoyle of Samaria be taken away before the kyng of the Assyrians.
	~~Isa 8:~~9 Breake downe O ye people, and ye shalbe broken downe, hearken to all ye of farre countreys: muster you, and you shalbe broken downe, prepare you, and you shalbe torne in peeces.
	~~Isa 8:~~10 Take your counsell together, yet shall your counsell come to naught: determine the matter, yet shall it not prosper: for God is with vs.		* 5 The Lorde spake also vnto me agayne, saying:
	~~Isa 8:~~11 For the Lorde spake thus to me in a mightie prophesie, and warned me that I should not walke in the way of this people, saying:
	~~Isa 8:~~12 Ye shall not speake [wordes] of conspiracie in all thinges, when this people shall say conspiracie: feare them not, neither be afraide of them.		* 6 Forsomuche as this people refuseth the styll running water of Silo, and put their delight in Razin and Romelies sonne:
	~~Isa 8:~~13 But sanctifie the Lorde of hoastes, let him be your feare and dread.
	~~Isa 8:~~14 For he shalbe the holy place to flee to, and stone to stumble at, the rocke to fall vpon, a snare and net to both the houses of Israel, and the inhabitours of Hierusalem:		* 7 Beholde, the Lord shall bryng mightie and great fluddes of water vpon them, namely the king of the Assyrians with all his power, whiche shall climbe vp vpon all his fluddes, and runne ouer all his bankes,
	~~Isa 8:~~15 And many among them shall stumble, and fall, and be broken, yea they shalbe snared and taken.
	~~Isa 8:~~16 Binde vp the testimonie, seale the law in my disciples.		* 8 And shall breake in vpon Iuda, he shall flowe and passe thorowe, tyll he come vp to the necke thereof: he shall fill also the widenesse of thy lande with his wynges O Emmanuel.
	~~Isa 8:~~17 And I wyll wayte vpon the Lorde that hideth his face from the house of Iacob, and I wyll loke for him.
	~~Isa 8:~~18 But lo, as for me and the chyldren whiche the Lorde hath geuen me, we are to be a token and a wonder in Israel from the Lorde of hoastes, whiche dwelleth vpon the hill of Sion.		* 9 Breake downe O ye people, and ye shalbe broken downe, hearken to all ye of farre countreys: muster you, and you shalbe broken downe, prepare you, and you shalbe torne in peeces.
	~~Isa 8:~~19 And if they say vnto you, Aske counsayle at the Soothsayers, Witches, Charmers, and Coniurers: [then make them this aunswere,] Is there a people any where that asketh not counsayle at his God? shoulde men runne vnto the dead for the liuing?
	~~Isa 8:~~20 Get thee to the lawe, and the testimonie: and if they speake not after this worde, there is no light in them.		* 10 Take your counsell together, yet shall your counsell come to naught: determine the matter, yet shall it not prosper: for God is with vs.
	~~Isa 8:~~21 And they shall wander thorowe this lande hardly besteade and hungry, and when they suffer hunger, they wyll be out of pacience, and curse their king and their God, and shall loke vpwarde and downewarde to the earth,
	~~Isa 8:~~22 And beholde there is trouble and darknesse, dymnesse is rounde about him, & he shalbe driuen into darknesse.		* 11 For the Lorde spake thus to me in a mightie prophesie, and warned me that I should not walke in the way of this people, saying:

			* 12 Ye shall not speake [wordes] of conspiracie in all thinges, when this people shall say conspiracie: feare them not, neither be afraide of them.

			* 13 But sanctifie the Lorde of hoastes, let him be your feare and dread.

			* 14 For he shalbe the holy place to flee to, and stone to stumble at, the rocke to fall vpon, a snare and net to both the houses of Israel, and the inhabitours of Hierusalem:

			* 15 And many among them shall stumble, and fall, and be broken, yea they shalbe snared and taken.

			* 16 Binde vp the testimonie, seale the law in my disciples.

			* 17 And I wyll wayte vpon the Lorde that hideth his face from the house of Iacob, and I wyll loke for him.

			* 18 But lo, as for me and the chyldren whiche the Lorde hath geuen me, we are to be a token and a wonder in Israel from the Lorde of hoastes, whiche dwelleth vpon the hill of Sion.

			* 19 And if they say vnto you, Aske counsayle at the Soothsayers, Witches, Charmers, and Coniurers: [then make them this aunswere,] Is there a people any where that asketh not counsayle at his God? shoulde men runne vnto the dead for the liuing?

			* 20 Get thee to the lawe, and the testimonie: and if they speake not after this worde, there is no light in them.

			* 21 And they shall wander thorowe this lande hardly besteade and hungry, and when they suffer hunger, they wyll be out of pacience, and curse their king and their God, and shall loke vpwarde and downewarde to the earth,

			* 22 And beholde there is trouble and darknesse, dymnesse is rounde about him, & he shalbe driuen into darknesse.

			{{DonateOT}}

Mark 1:38(1611 KJV)

Nick — Fri, 07 Aug 2026 11:28:51 GMT

Nick deleted page Mark 1:38(1611 KJV) content was: "'''Mark 1:38(1611 KJV)''' And he said vnto them, Let vs goe into þe next townes, that I may preach there also: for therefore came I foorth.", and the only contributor was "Textus Receptus" (talk)

Talk:Johannine Comma Timeline

Nick — Fri, 07 Aug 2026 11:27:54 GMT

Created page with " * 1598 Ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῷ οὐρανῷ, ὁ πατήρ, ὁ λόγος, καὶ τὸ ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἕν εἰσι· (Beza) * 1611 For there are [..."

New page

* 1598 [[3754|Ὅτι]] [[5140|τρεῖς]] [[1526|εἰσιν]] [[3588|οἱ]] [[3140|μαρτυροῦντες]] [[1722|ἐν]] [[3588|τῷ]] [[3772|οὐρανῷ]], [[3588|ὁ]] [[3962|πατήρ]], [[3588|ὁ]] [[3056|λόγος]], [[2532|καὶ]] [[3588|τὸ]] [[40|ἅγιον]] [[4151|Πνεῦμα]]· [[2532|καὶ]] [[3778|οὗτοι]] [[3588|οἱ]] [[5140|τρεῖς]] [[1520|ἕν]] [[1526|εἰσι]]· (Beza)

* 1611 [[3754|For]] [[1526|there are]] [[5140|three]] [[3140|that bear record]] [[1722|in]] [[3772|heaven]], [[3962|the Father]], [[3056|the Word]], [[2532|and]] [[40|the Holy]] [[4151|Ghost]]: [[2532|and]] [[3778|these]] [[5140|three]] [[1526|are]] [[1520|one]]. (KJV)

Revelation 7:17

Nick — Fri, 07 Aug 2026 11:22:40 GMT

← Older revision		Revision as of 11:22, 7 August 2026
Line 289:		Line 289:

	==External Links==		==External Links==

			{{Donate}}

Johannine Comma

Nick — Fri, 07 Aug 2026 11:16:21 GMT

Bibles that include or omit the comma

← Older revision		Revision as of 11:16, 7 August 2026
(3 intermediate revisions by the same user not shown)
Line 4:		Line 4:
	:''See Also [[Index of Johannine Comma articles]]'', ''[[1 John 5:7]]'' & ''[[1 John 5:8]]''.		:''See Also [[Index of Johannine Comma articles]]'', ''[[1 John 5:7]]'' & ''[[1 John 5:8]]''.

	The Johannine Comma (Latin: Comma Johanneum, "Johannine Clause") is a textual variant found in 1 John 5:7–8. The passage appears in the Textus Receptus, the King James Version, the Latin Vulgate, and numerous historical editions of the New Testament, but is absent from the majority of extant Greek manuscripts.		The Johannine Comma (Latin: ''Comma Johanneum'', "Johannine Clause") is a textual variant found in at 1 John 5:7–8 in the [[First Epistle of John]]. The passage appears in the [[Textus Receptus]], the [[King James Version]], the [[Latin Vulgate]], and numerous historical editions of the New Testament, but is absent from the majority of extant Greek manuscripts although only three manuscripts before 850 AD have the 1 John 5:7–8 section, Sinaiticus, Vaticanus, and Alexandrinus.

	The passage is commonly known as the Johannine Comma, the Comma Johanneum, the Heavenly Witnesses, or the Three Heavenly Witnesses. Although frequently identified simply as "1 John 5:7", the textual issue extends across both verses 7 and 8.		The passage is commonly known as the Johannine Comma, the Comma Johanneum, the Heavenly Witnesses, or the Three Heavenly Witnesses. Although frequently identified simply as "1 John 5:7", the textual issue extends across both verses 7 and 8.
Line 10:		Line 10:
	The authenticity of the Johannine Comma has been debated continuously since the sixteenth century and remains one of the most discussed textual variants in New Testament studies. The debate touches upon manuscript evidence, textual criticism, translation history, patristic citations, the preservation of Scripture, and the doctrine of the Trinity.		The authenticity of the Johannine Comma has been debated continuously since the sixteenth century and remains one of the most discussed textual variants in New Testament studies. The debate touches upon manuscript evidence, textual criticism, translation history, patristic citations, the preservation of Scripture, and the doctrine of the Trinity.

	Modern critical scholars generally regard the Comma as a later interpolation, citing its absence from most Greek manuscripts and ~~early~~ eastern versions. Defenders of the passage argue for its authenticity on the basis of Latin manuscript evidence, early church citations, grammatical considerations, historical testimony, and theories explaining its disappearance from portions of the Greek manuscript tradition.		Modern critical scholars generally regard the Comma as a later interpolation, citing its absence from most extant Greek manuscripts and eastern versions. Defenders of the passage argue for its authenticity on the basis of Latin manuscript evidence, early church citations, grammatical considerations, historical testimony, and theories explaining its disappearance from portions of the Greek manuscript tradition.

	Because of its theological significance and its influence on the history of Bible translation, the Johannine Comma has generated an extensive scholarly literature spanning more than five centuries and remains a focal point in discussions concerning the text of the New Testament.		Because of its theological significance and its influence on the history of Bible translation, the Johannine Comma has generated an extensive scholarly literature spanning more than five centuries and remains a focal point in discussions concerning the text of the New Testament.


	==Comma Johanneum displayed in Greek, Latin, and English==		==Comma Johanneum displayed in Greek, Latin, and English==
Line 38:		Line 37:
	:8. the Spirit and the water and the blood; and the three are in agreement.		:8. the Spirit and the water and the blood; and the three are in agreement.

	~~Although technically the Comma refers to text that overlaps verses 7 and 8, it is common to refer to the text as verse seven, or [[1 John 5:7]].~~ In versions without the Comma the verse ordering depends on the version. Most common is the method used by the [[NASB]], which has the phrase "For...testify" as verse 7 and the rest "the Spirit...in agreement" as verse 8. The [[ASV]] and the [[ERV]] bring part of the traditional verse 6 down as verse 7. Weymouth splits the verses in another fashion.		In versions without the Comma the verse ordering depends on the version. Most common is the method used by the [[NASB]], which has the phrase "For...testify" as verse 7 and the rest "the Spirit...in agreement" as verse 8. The [[ASV]] and the [[ERV]] bring part of the traditional verse 6 down as verse 7. Weymouth splits the verses in another fashion.


	==[[Papyrus 9]]==		==[[Papyrus 9]]==
	The oldest Greek manuscript we have of [[1 John]] is 2nd-3rd century A.D.. [[Image:C3945eee4633c095c5059f9a67aca5f7.png]]<sup>[[Papyrus 9\|9]]</sup> which is an Oxyrhynchus Papyrus fragment 402 (P. Oxy. 402; Inv. 3736). It only contains [[1 John 4:11]]-[[1 John 4:12\|12]], [[1 John 4:14\|14]]-[[1 John 4:17\|17]] and thus does not contain the section containing 1 John 5:7-8.		The oldest Greek manuscript we have of [[1 John]] is 2nd-3rd century A.D.. [[Image:C3945eee4633c095c5059f9a67aca5f7.png]]<sup>[[Papyrus 9\|9]]</sup> which is an Oxyrhynchus Papyrus fragment 402 (P. Oxy. 402; Inv. 3736). It only contains [[1 John 4:11]]-[[1 John 4:12\|12]], [[1 John 4:14\|14]]-[[1 John 4:17\|17]] and thus does not contain the section containing 1 John 5:7-8.


	==Bibles that include or omit the comma==		==Bibles that include or omit the comma==
Line 59:		Line 56:

	Owing to the widespread use of the [[Textus Receptus]] ([[TR]]) as the principal source-language text for Bible editions, with the widespread use of the Geneva and then the [[Authorized Version]], the Comma is contained in most Bible editions and printings published from [[1522 AD\|1522]] until the latter part of the nineteenth century.		Owing to the widespread use of the [[Textus Receptus]] ([[TR]]) as the principal source-language text for Bible editions, with the widespread use of the Geneva and then the [[Authorized Version]], the Comma is contained in most Bible editions and printings published from [[1522 AD\|1522]] until the latter part of the nineteenth century.


	==Support for the Comma==		==Support for the Comma==