Sheneset-Chenoboskion: Difference between revisions

From Textus Receptus
Jump to navigation Jump to search
No edit summary
Line 7: Line 7:
==History==
==History==
At Chenoboskion,  [[Pachomius|St Pachomius]] was converted to Christianity in the 4th century. Pachomius  retreated to this place, having ceased his military activity sometime around 310-315 (the approximate figure given is 314), and converted to Christianity whilst dwelling in the desert.<sup>[5]</sup>
At Chenoboskion,  [[Pachomius|St Pachomius]] was converted to Christianity in the 4th century. Pachomius  retreated to this place, having ceased his military activity sometime around 310-315 (the approximate figure given is 314), and converted to Christianity whilst dwelling in the desert.<sup>[5]</sup>
There is a monastery located at Chenoboskion that is dedicated to St Pachomius.<ref>"Bonz" [https://www.pbs.org/wgbh/pages/frontline/shows/religion/maps/arch/recovering.html  pbs.org] Harvard Theological Review  retrieved 17:37 GMT</ref>
There is a monastery located at Chenoboskion that is dedicated to St Pachomius.<sup>[6]</sup>


People moved to the region to be near Saint [[Anthony the Great]]. A monastic community formed around the saint for the purpose of spiritual guidance, beginning in Pispir and from there moving eastward. The mountainous area east of Pispir is the place of the present [[Monastery of Saint Anthony]]. The settlement of Chenoboskion created from this eastward movement began in the [[Thebaid]].<ref>good brother Matthais W.Wahba [http://www.stmarystlouis.bizland.com/The%20Coptic%20Orthodox%20Church%20of%20Egypt%20by%20Father%20Matthias%20Wahba.htm  stmarystlouis.bizland.com web-site] his references originally from the San Franscisco Coptic Orthodox church of St Antonio[Retrieved 2011-09-25]</ref>
People moved to the region to be near Saint [[Anthony the Great]]. A monastic community formed around the saint for the purpose of spiritual guidance, beginning in Pispir and from there moving eastward. The mountainous area east of Pispir is the place of the present [[Monastery of Saint Anthony]]. The settlement of Chenoboskion created from this eastward movement began in the [[Thebaid]].<ref>good brother Matthais W.Wahba [http://www.stmarystlouis.bizland.com/The%20Coptic%20Orthodox%20Church%20of%20Egypt%20by%20Father%20Matthias%20Wahba.htm  stmarystlouis.bizland.com web-site] his references originally from the San Franscisco Coptic Orthodox church of St Antonio[Retrieved 2011-09-25]</ref>
{{cquote|The only remains of masonry consist of a dilapidated quay, amidst whose ruins is a stone bearing a Greek inscription, apparently of the time of Antoninus Pius; from which we learn that the individual, by whose order it was sculptured, had executed some work "at his own expense;" ...<ref name="dspace"/>}}
{{cquote|The only remains of masonry consist of a dilapidated quay, amidst whose ruins is a stone bearing a Greek inscription, apparently of the time of Antoninus Pius; from which we learn that the individual, by whose order it was sculptured, had executed some work "at his own expense;" ...<sup>[]</sup>


==See also==
==See also==

Revision as of 08:54, 23 December 2017

Chenoboskion (Greek Χηνοβόσκιον "geese pasture"), also called Chenoboscium kɛnəˈboʊʃəm}} or Sheneset (Ϣⲉⲛⲉⲥⲏⲧ Šénesēt),[1] is the name of an early center of Christianity in the Thebaid, Roman Egypt, a site frequented by Desert Fathers from the 3rd century and the site of a monastery from the 4th.

It is close to the modern village of al-Qasr, just east of the larger town of Nag Hammadi, Qena Governorate.[2][3] The Nag Hammadi library, a collection of 2nd-century Gnostic manuscripts discovered in 1945, was found in the Nile cliffs to the north-west.[4]


History

At Chenoboskion, St Pachomius was converted to Christianity in the 4th century. Pachomius retreated to this place, having ceased his military activity sometime around 310-315 (the approximate figure given is 314), and converted to Christianity whilst dwelling in the desert.[5] There is a monastery located at Chenoboskion that is dedicated to St Pachomius.[6]

People moved to the region to be near Saint Anthony the Great. A monastic community formed around the saint for the purpose of spiritual guidance, beginning in Pispir and from there moving eastward. The mountainous area east of Pispir is the place of the present Monastery of Saint Anthony. The settlement of Chenoboskion created from this eastward movement began in the Thebaid.<ref>good brother Matthais W.Wahba stmarystlouis.bizland.com web-site his references originally from the San Franscisco Coptic Orthodox church of St Antonio[Retrieved 2011-09-25]</ref> {{cquote|The only remains of masonry consist of a dilapidated quay, amidst whose ruins is a stone bearing a Greek inscription, apparently of the time of Antoninus Pius; from which we learn that the individual, by whose order it was sculptured, had executed some work "at his own expense;" ...[]

See also

References

James M. Robinson, Director and General Editor ccat.sas.upenn.edu Translated by Members of the Coptic Gnostic Library Project of the Institute for Antiquity and Christianity http://www.alexanderhamiltoninstitute.org/lp/Burgon/cd-roms/122bible.html alexanderhamiltoninstitute.org] . http://www.britannica.com/EBchecked/topic/437526/Saint-Pachomius?anchor=ref12827. Retrieved on 2011-09-27. 

  • 3.

J.D. McCaughey onlinelibrary.wiley.com The Nag Hammadi or Chenoboskion Library A Bibliographical Survey by [Retrieved 2011-09-28] librarything.com website John Dart amazon.ca page 2 of Unearthing the Lost Words of Jesus: The Discovery and Text of the Lost Gospel of Thomas Ulysees press 1998 [Retrieved 2011-09-28] N. Sri RAM books.google.co.uk Theosophist Magazine September 1960-April 1961 [Retrieved 2011-09-28] Jean Doresse amazon.co.uk The Secret Books of the Egyptian Gnosis: Introduction to the Gnostic Coptic Manuscripts Discovered at Chenoboskion [Retrieved 2011-09-28] catholicculture.org/ [Retrieved 2011-09-28] V. R. Gold JSTOR "Gnostic Library of Chenoboskion [Retrieved 2011-09-28] (originally referenced from Biblical Archeologist, 15 (1952) 70-88; from the article written at catholicculture.orgtrinity Communications-(catholicculture.org) [Retrieved 2011-09-28]

  • 4.

<ref name="faculty.gordon.edu">. http://faculty.gordon.edu/hu/bi/Ted.../GTJ.../ Combs-NagHammadi-GTJ.pdf original text by William W.Combs Grace Theological seminary (1987). Retrieved on 2011. </ref>

<ref name="britannica.com"/>


  • 5.

Further reading

  • Palmer, William archive.org Egyptian chronicles : with a harmony of sacred and Egyptian chronology, and an appendix on Babylonian and Assyrian antiquities (1861) [Retrieved 2011-09-27]
  • Robert North books.google.com Chenoboskion and Q [Retrieved 2011-09-27]
  • Elaine Pagels pac.nwrls.lib.fl.us The gnostic gospels [Retrieved 2011-09-27]
  • David M. Scholer books.google.co.uk Nag Hammadi Bibliography, 1948-1969 this link shows a list of books,those numbered 1259,1358,1419,1420,1424,1425,1441,1442,1445,1463,1464, relate to historical significance of this settlement [Retrieved 2011-09-27]