Matthew 21:20: Difference between revisions
Jump to navigation
Jump to search
| Line 212: | Line 212: | ||
====[[French]]==== | ====[[French]]==== | ||
* (French Darby) | * Et les disciples, le voyant, en furent étonnés, disant: Comment en un instant le figuier est-il devenu sec! (French Darby) | ||
* [[1744 AD|1744]] (Martin 1744) | * [[1744 AD|1744]] Ce que les Disciples ayant vu ils en furent étonnés, disant : comment est-ce que le figuier est devenu sec en un instant? (Martin 1744) | ||
* [[1744 AD|1744]] (Ostervald 1744) | * [[1744 AD|1744]] Les disciples, ayant vu cela, s'étonnèrent et dirent: Comment est-ce que ce figuier est devenu sec à l'instant? (Ostervald 1744) | ||
====[[German]]==== | ====[[German]]==== | ||
Revision as of 11:58, 4 August 2012
(Textus Receptus, Theodore Beza, 1598)
Matthew 21:20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
(King James Version, Pure Cambridge Edition)
Interlinear
Commentary
Greek
Textus Receptus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
- (Arabic Smith & Van Dyke)
- (Aramaic Peshitta)
- 1940 (Bulgarian Bible)
- 1 门 徒 看 见 了 ， 便 希 奇 说 ： 无 花 果 树 怎 麽 立 刻 枯 乾 了 呢 ？ (Chinese Union Version (Simplified))
- 1 門 徒 看 見 了 ﹐ 便 希 奇 說 ： 無 花 果 樹 怎 麼 立 刻 枯 乾 了 呢 ？ (Chinese Union Version (Traditional))
- Et les disciples, le voyant, en furent étonnés, disant: Comment en un instant le figuier est-il devenu sec! (French Darby)
- 1744 Ce que les Disciples ayant vu ils en furent étonnés, disant : comment est-ce que le figuier est devenu sec en un instant? (Martin 1744)
- 1744 Les disciples, ayant vu cela, s'étonnèrent et dirent: Comment est-ce que ce figuier est devenu sec à l'instant? (Ostervald 1744)
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
- 1649 E i discepoli, veduto ciò, si maravigliarono, dicendo: Come si è di subito seccato il fico? (Giovanni Diodati Bible 1649)
- 1927 E i discepoli, veduto ciò, si maravigliarono, dicendo: Come s’è in un attimo seccato il fico? (Riveduta Bible 1927)
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1996 (Pidgin King Jems)
- 2010 Ucenicii, cînd au văzut acest lucru, s'au mirat, şi au zis: ,,Cum de s'a uscat smochinul acesta într'o clipă?`` (Biblia Traducerea Fidela în limba româna)
- 1876 Увидев это, ученики удивились и говорили: как это тотчас засохла смоковница? Russian Synodal Version
Phonetically:
- Y viendo esto los discípulos, maravillados decían: ¿Cómo se secó luego la higuera? (RVG Spanish)
- 1917 När lärjungarna sågo detta, förundrade de sig och sade: »Huru kunde fikonträdet så i hast förtorkas?» (Swedish - Svenska 1917)
- 1905 At nang makita ito ng mga alagad, ay nangagtaka sila, na nangagsasabi, Ano't pagdaka'y natuyo ang puno ng igos? (Ang Dating Biblia 1905)
- 1996 (Tok Pisin King Jems)
- 1934 Môn đồ thấy điều đó, lấy làm kỳ, nói rằng: Cớ sao trong giây phút mà cây vả liền khô đi vậy? (VIET)