Titus 3:2: Difference between revisions
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====[[Chinese]]==== | ====[[Chinese]]==== | ||
* 1 (Chinese Union Version (Simplified)) | * 1 不 要 毁 谤 ， 不 要 争 竞 ， 总 要 和 平 ， 向 众 人 大 显 温 柔 。 (Chinese Union Version (Simplified)) | ||
* 1 (Chinese Union Version (Traditional)) | * 1 不 要 毀 謗 ， 不 要 爭 競 ， 總 要 和 平 ， 向 眾 人 大 顯 溫 柔 。 (Chinese Union Version (Traditional)) | ||
====[[French]]==== | ====[[French]]==== | ||
Revision as of 08:54, 19 January 2013
- ΠΡΟΣ ΤΙΤΟΝ 3:2 μηδένα βλασφημεῖν ἀμάχους εἶναι ἐπιεικεῖς πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους
(Textus Receptus, Theodore Beza, 1598)
- Titus 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
(King James Version, Pure Cambridge Edition 1900)
- Titus 3:2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men.
Interlinear
Commentary
Greek
Textus Receptus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
- (Arabic Smith & Van Dyke)
- (Aramaic Peshitta)
- 1940 (Bulgarian Bible)
- 1 不 要 毁 谤 ， 不 要 争 竞 ， 总 要 和 平 ， 向 众 人 大 显 温 柔 。 (Chinese Union Version (Simplified))
- 1 不 要 毀 謗 ， 不 要 爭 競 ， 總 要 和 平 ， 向 眾 人 大 顯 溫 柔 。 (Chinese Union Version (Traditional))
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
- 1649 Che non dican male di alcuno; che non sien contenziosi, ma benigni, mostrando ogni mansuetudine inverso tutti gli uomini.(Giovanni Diodati Bible 1649)
- 1927 che non dicano male d’alcuno, che non siano contenziosi, che siano benigni, mostrando ogni mansuetudine verso tutti gli uomini. (Riveduta Bible 1927)
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1996 (Pidgin King Jems)
- 2010 să nu vorbească de rău pe nimeni, să nu fie gata de ceartă, ci cumpătaţi, plini de blîndeţă faţă de toţi oamenii. (Biblia Traducerea Fidela în limba româna)
- 1876 никого не злословить, быть не сварливыми, но тихими, и оказывать всякую кротость ко всем человекам. Russian Synodal Version
Phonetically:
- Que á nadie infamen, que no sean pendencieros, sino modestos, mostrando toda mansedumbre para con todos los hombres. (RVG Spanish)
- 1917 att de icke må smäda någon, icke vara stridslystna, utan vara fogliga, och att de i allt skola visa sig saktmodiga mot alla människor. (Swedish - Svenska 1917)
- 1905 Na huwag magsalita ng masama tungkol sa kanino man, na huwag makipagtalo, kundi mapakahinhin, at magpakahinahon sa lahat ng mga tao. (Ang Dating Biblia 1905)
- 1996 (Tok Pisin King Jems)
- 1934 chớ nói xấu ai, chớ tranh cạnh, hãy dong thứ, đối với mọi người tỏ ra một cách mềm mại trọn vẹn. (VIET)