1 Timothy 5:13: Difference between revisions
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====[[Latin]]==== | ====[[Latin]]==== | ||
* [[Latin Vulgate]] | * simul autem et otiosae discunt circumire domos non solum otiosae sed et verbosae et curiosae loquentes quae non oportet [[Latin Vulgate]] | ||
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
Revision as of 13:07, 28 January 2013
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 5:13 ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν περιερχόμεναι τὰς οἰκίας οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι λαλοῦσαι τὰ μὴ δέοντα
(Textus Receptus, Theodore Beza, 1598)
- 1 Timothy 5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
(King James Version, Pure Cambridge Edition 1900)
- 1 Timothy 5:13 And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not.
Interlinear
Commentary
Greek
Textus Receptus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
- (Arabic Smith & Van Dyke)
- (Aramaic Peshitta)
- 1940 (Bulgarian Bible)
- 1 并 且 他 们 又 习 惯 懒 惰 , 挨 家 ? 游 ; 不 但 是 懒 惰 , 又 说 长 道 短 , 好 管 ? 事 , 说 些 不 当 说 的 话 。 (Chinese Union Version (Simplified))
- 1 並 且 他 們 又 習 慣 懶 惰 , 挨 家 閒 遊 ; 不 但 是 懶 惰 , 又 說 長 道 短 , 好 管 閒 事 , 說 些 不 當 說 的 話 。 (Chinese Union Version (Traditional))
- et en même temps elles apprennent aussi à être oisives, allant de maison en maison; et non seulement oisives, mais aussi causeuses, se mêlant de tout, disant des choses qui ne conviennent pas. (French Darby)
- 1744 Et avec cela aussi étant oisives, elles apprennent à aller de maison en maison; et sont non-seulement oisives, mais aussi causeuses, et curieuses, discourant de choses malséantes. (Martin 1744)
- 1744 Et avec cela, oisives, elles s'accoutument à aller de maison en maison; et non seulement oisives, mais aussi bavardes et curieuses, et parlant de ce qui ne convient pas. (Ostervald 1744)
- 1545 Daneben sind sie faul und lernen umlaufen durch die Häuser; nicht allein aber sind sie faul, sondern auch schwätzig und vorwitzig und reden, was nicht sein soll. (Luther 1545)
- 1871 Zugleich aber lernen sie auch müßig zu sein, umherlaufend in den Häusern; nicht allein aber müßig, sondern auch geschwätzig und vorwitzig, indem sie reden, was sich nicht geziemt. (Eig. was man nicht soll)(Elberfelder 1871)
- 1912 Daneben sind sie faul und lernen umlaufen durch die Häuser; nicht allein aber sind sie faul sondern auch geschwätzig und vorwitzig und reden, was nicht sein soll. (Luther 1912)
- 1649 Ed anche, essendo, oltre a ciò, oziose, imparano ad andare attorno per le case; e non sol sono oziose, ma anche cianciatrici e curiose, parlando di cose che non si convengono.(Giovanni Diodati Bible 1649)
- 1927 ed oltre a ciò imparano ad essere oziose, andando attorno per le case; e non soltanto ad esser oziose, ma anche cianciatrici e curiose, parlando di cose delle quali non si deve parlare. (Riveduta Bible 1927)
- simul autem et otiosae discunt circumire domos non solum otiosae sed et verbosae et curiosae loquentes quae non oportet Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1996 (Pidgin King Jems)
- 2010 Totodată, se deprind să umble fără nici o treabă din casă în casă; şi nu numai că sînt leneşe, dar sînt şi limbute şi iscoditoare, şi vorbesc ce nu trebuie vorbit. (Biblia Traducerea Fidela în limba româna)
- 1876 притом же они, будучи праздны, приучаются ходить по домам и бывают не только праздны, но и болтливы, любопытны, и говорят, чего не должно. Russian Synodal Version
Phonetically:
- Y aun también se acostrumbran á ser ociosas, á andar de casa en casa; y no solamente ociosas, sino también parleras y curiosas, hablando lo que no conviene. (RVG Spanish)
- 1917 Därtill lära de sig ock att vara lättjefulla, i det att de löpa omkring i husen; ja, icke allenast att vara lättjefulla, utan ock att vara skvalleraktiga och att syssla med sådant som icke kommer dem vid, allt medan de tala vad otillbörligt är. (Swedish - Svenska 1917)
- 1905 At bukod dito ay nangagaaral din naman na maging mga tamad, na nagpapalipatlipat sa bahay-bahay; at hindi lamang mga tamad, kundi matatabil din naman at mga mapakialam, na nagsisipagsalita ng mga bagay na di nararapat. (Ang Dating Biblia 1905)
- 1996 (Tok Pisin King Jems)
- 1934 Ðó là vì họ hay ở không, quen thói chạy nhà nầy sang nhà khác; còn thày lay thóc mách, hay nói những việc không đáng nói nữa. (VIET)