Romans 13:5: Difference between revisions
Jump to navigation
Jump to search
| Line 216: | Line 216: | ||
====[[French]]==== | ====[[French]]==== | ||
* (French Darby) | * C'est pourquoi il est nécessaire d'être soumis, non seulement à cause de la colère, mais aussi à cause de la conscience. (French Darby) | ||
* [[1744 AD|1744]] (Martin 1744) | * [[1744 AD|1744]] C'est pourquoi il faut être soumis, non seulement à cause de la punition, mais aussi à cause de la conscience. (Martin 1744) | ||
* [[1744 AD|1744]] (Ostervald 1744) | * [[1744 AD|1744]] C'est pourquoi il est nécessaire d'être soumis, non seulement à cause de la punition, mais aussi à cause de la conscience. (Ostervald 1744) | ||
====[[German]]==== | ====[[German]]==== | ||
Revision as of 11:45, 21 August 2013
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:5 διὸ ἀνάγκη ὑποτάσσεσθαι οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν
(Textus Receptus, Theodore Beza, 1598)
- Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
(King James Version, Pure Cambridge Edition 1900)
- Romans 13:5 Therefore you must be subject, not only because of wrath but also for conscience’ sake.
Interlinear
Commentary
Greek
Textus Receptus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
- (Arabic Smith & Van Dyke)
- (Aramaic Peshitta)
- 1940 (Bulgarian Bible)
- 1 所 以 你 们 必 须 顺 服 ， 不 但 是 因 为 刑 罚 ， 也 是 因 为 良 心 。 (Chinese Union Version (Simplified))
- 1 所 以 你 們 必 須 順 服 ， 不 但 是 因 為 刑 罰 ， 也 是 因 為 良 心 。 (Chinese Union Version (Traditional))
- C'est pourquoi il est nécessaire d'être soumis, non seulement à cause de la colère, mais aussi à cause de la conscience. (French Darby)
- 1744 C'est pourquoi il faut être soumis, non seulement à cause de la punition, mais aussi à cause de la conscience. (Martin 1744)
- 1744 C'est pourquoi il est nécessaire d'être soumis, non seulement à cause de la punition, mais aussi à cause de la conscience. (Ostervald 1744)
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
- 1649 Perciò convien di necessità essergli soggetto, non solo per l’ira, ma ancora per la coscienza.(Giovanni Diodati Bible 1649)
- 1927 Perciò è necessario star soggetti non soltanto a motivo della punizione, ma anche a motivo della coscienza. (Riveduta Bible 1927)
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1996 (Pidgin King Jems)
- 2010 Deaceea trebuie să fiţi supuşi nu numai de frica pedepsei, ci şi din îndemnul cugetului. (Biblia Traducerea Fidela în limba româna)
- 1876 И потому надобно повиноваться не только из страха наказания, но и по совести. Russian Synodal Version
Phonetically:
- Por lo cual es necesario que le estéis sujetos, no solamente por la ira, mas aun por la conciencia. (RVG Spanish)
- 1917 Därför måste man vara den underdånig, icke allenast för vredesdomens skull, utan ock för samvetets skull. (Swedish - Svenska 1917)
- 1905 Kaya nga't dapat na kayo'y pasakop, hindi lamang dahil sa kagalitan, kundi naman dahil sa budhi. (Ang Dating Biblia 1905)
- 1996 (Tok Pisin King Jems)
- 1934 Vậy nên cần phải vâng phục, chẳng những vì sợ hình phạt thôi, nhưng cũng vì cớ lương tâm. (VIET)