Acts 28:4
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 28:4 Complutensian Polyglot 1514
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 28:4 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
- فلما رأى البرابرة الوحش معلقا بيده قال بعضهم لبعض لا بد ان هذا الانسان قاتل لم يدعه العدل يحيا ولو نجا من البحر. (Arabic Smith & Van Dyke)
- (Aramaic Peshitta)
- Eta ikussi vkan çutenean Barbaroéc dilindoca bestiá haren escutic, elkarri ciotsaten, Falta gabe guiçon haur guicerhaile da, cein itsassotic, emparaturic mendequioac ezpaitu permettitzen vici den.
- 1940 (Bulgarian Bible)
- 1 土 人 看 见 那 毒 蛇 悬 在 他 手 上 , 就 彼 此 说 : 这 人 必 是 个 凶 手 , 虽 然 从 海 里 救 上 来 , 天 理 还 不 容 他 活 着 。 (Chinese Union Version (Simplified))
- 1 土 人 看 見 那 毒 蛇 懸 在 他 手 上 , 就 彼 此 說 : 這 人 必 是 個 兇 手 , 雖 然 從 海 裡 救 上 來 , 天 理 還 不 容 他 活 著 。 (Chinese Union Version (Traditional))
- Et quand les barbares virent la bete suspendue à sa main, ils se dirent l'un à l'autre: Assurement, cet homme est un meurtrier, puisque, apres avoir ete sauve de la mer, Nemesis n'a pas permis qu'il vecut. (French Darby)
- 1744 Et quand les Barbares virent cette bête pendant à sa main, ils se dirent l'un à l'autre : certainement cet homme est un meurtrier; puisqu'après être échappé de la mer, la vengeance ne permet pas qu'il vive. (Martin 1744)
- 1744 (Ostervald 1744)
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, den die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist. (Luther 1912)
- 1649 E, quando i Barbari videro la bestia che gli pendeva dalla mano, dissero gli uni agli altri: Quest’uomo del tutto è micidiale, poichè essendo scampato dal mare, pur la vendetta divina non lo lascia vivere. (Giovanni Diodati Bible 1649)
- 1927 E quando i barbari videro la bestia che gli pendeva dalla mano, dissero fra loro: Certo, quest’uomo e un’omicida, perché essendo scampato dal mare, pur la Giustizia divina non lo lascia vivere. (Riveduta Bible 1927)
- ut vero viderunt barbari pendentem bestiam de manu eius ad invicem dicebant utique homicida est homo hic qui cum evaserit de mari Ultio non sinit vivere Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1996 (Pidgin King Jems)
- 2010 (Biblia Traducerea Fidela în limba româna)
- 1876 Иноплеменники, когда увидели висящую на руке его змею, говорили друг другу: верно этот человек - убийца, когда его, спасшегося от моря, суд Божий не оставляет жить. Russian Synodal Version
Phonetically:
- (RVG Spanish)
- 1917 Då infödingarna fingo se ormen hänga där vid hans hand, sade de till varandra: »Helt visst är denne man en dråpare, som rättvisans gudinna icke tillstädjer att leva, om han nu ock har blivit räddad undan havet.» (Swedish - Svenska 1917)
- 1905 At nang makita ng mga barbaro ang makamandag na hayop na nakabitin sa kaniyang kamay, ay nagsabi ang isa sa iba, Walang salang mamamatay-tao ang taong ito, na, bagama't siya'y nakatakas sa dagat, gayon ma'y hindi siya pinabayaang mabuhay ng Katarungan. (Ang Dating Biblia 1905)
- 1996 (Tok Pisin King Jems)
- 1934 Thổ nhơn thấy con vật đeo thòng lòng trên tay người, bèn nói với nhau rằng: Thật người nầy là tay giết người; nên dầu được cứu khỏi biển rồi, nhưng lẽ công bình chẳng khứng cho sống! (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones