Romans 7:7

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  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:7 Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις

(Textus Receptus, Theodore Beza, 1598)

  • Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(King James Version, Pure Cambridge Edition 1900)

  • Romans 7:7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. Because I would not have known covetousness unless the law had said, “You shall not covet.”

(Textus Receptus Version)

Interlinear

Commentary

Greek

Textus Receptus

Colinæus

Stephanus (Robert Estienne)

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte. (Wyclif's Bible by John Wycliffe)
  • 1534 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. (Tyndale Bible by William Tyndale)
  • 1535 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust. (Coverdale Bible)
  • 1540 What shall we saye then? is the lawe synne? God forbyd: neuertheles I knew not synne, but by the lawe. For I had not knowne what lust had meant, excepte the lawe had sayd, þu shalt not lust. (Great Bible Second Edition - Miles Coverdale)
  • 1549 What shall we saye then? Is the lawe synne? God forbid: but I knewe not what synne meante but by the law. For I had not knowne what luste had meant, except the lawe had sayed, thou shalte, not lust. (Matthew's Bible - John Rogers)
  • 1568 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust. (Bishop's Bible First Edition
  • 1587 What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust. (Geneva Bible) by William Whittingham
  • 1611 What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen lust, except the Law had said, Thou shalt not couet. (King James Version)
  • 1729 Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet." (Mace New Testament)
  • 1745 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Mr. Whiston's Primitive New Testament)
  • 1769 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (King James Version - Benjamin Blayney)
  • 1770 What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet." (Worsley Version by John Worsley)
  • 1790 What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet. (Wesley Version by John Wesley)
  • 1795 What then shall we say? Is the law sin? God forbid. Yea, I had not known sin, but by the law: for I had not even known concupiscence, unless the law had said, Thou shalt not covet. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Webster Version - by Noah Webster)
  • 1835 What shall we say, then? Is the law sin? By no means. Indeed, I had not known sin, except by the law. For I had not known even inordinate desire, unless the law had said, "You shall not lust." (Living Oracles by Alexander Campbell)
  • 1849 What then, say we the law is sin? Not so. But sin I had not learned (to know) but by the law: for I had not known concupiscence (to be sinful), but (by) the law, which hath said, Thou shalt not covet. (Etheridge Translation by John Etheridge)
  • 1851 What shall we say then ? Is the law sin ?, Far be it. For I had not learned sin, except by means of the law: for I had not known concupiscence, had not the law said, Thou shalt not covet: (Murdock Translation)
  • 1858 What shall we say then? Is the law sin? By no means. On the contrary I knew not sin except through the law; for I had not known inordinate desire, unless the law had said, You shall not desire inordinately. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 What then shall we say? Is the law sin? Far be it! But I had not known sin, except through law; for I had not known coveting, if the law had not said: Thou shalt not covet. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet." (Noyes Translation by George Noyes)
  • 1873 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (King James Version) by Frederick Scrivener)
  • 1885 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; (Darby Version 1890 by John Darby)
  • 1898 What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: (Young's Literal Translation by Robert Young)
  • 1901 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: (American Standard Version - Philip Schaff)
  • 1902 What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying––Thou shall not covet; (The Emphasised Bible Rotherham Version)
  • 1902 Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;" (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 What are we to say, then? That Law and sin are the same thing? Heaven forbid! On the contrary, I should not have learnt what sin is, had not it been for Law. If the Law did not say 'Thou shalt not covet,' I should not know what it is to covet. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 What, then, shall we say? Is the law sin? Let it not be; but I had not known sin except through law; for I had not known desire unless the law had said: Thou shalt not desire. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” (New International Version)
  • 1995 What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” (New American Standard Bible) (©1995)
  • (BBE)
  • What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet. (Holman Christian Standard Bible)
  • What shall we say then? Is the law sin? God forbid! Nay, I would not have known sin, but through the law; for I would not have known lust, except that the law had said, “Thou shalt not covet.” (21st Century King James Version)
  • So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, Don’t desire what others have. (Common English Bible)
  • What should we say, then? Are the laws in Moses’ Teachings sinful? That’s unthinkable! In fact, I wouldn’t have recognized sin if those laws hadn’t shown it to me. For example, I wouldn’t have known that some desires are sinful if Moses’ Teachings hadn’t said, “Never have wrong desires.” (GOD’S WORD Translation)
  • Does this mean that the Law is sinful? Certainly not! But if it had not been for the Law, I would not have known what sin is really like. For example, I would not have known what it means to want something that belongs to someone else, unless the Law had told me not to do that. (Contemporary English Version)
  • Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” (New Living Translation)
  • What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. (Amplified Bible)
  • But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it. (The Message)
  • What should we say then? That the law is sin? Not at all! I wouldn’t have known what sin was unless the law had told me. The law said, “Do not want what belongs to other people.” If the law hadn’t said that, I would not have known what it was like to want what belonged to others.(New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

  • (Arabic Smith & Van Dyke)
  • (Aramaic Peshitta)
  • 1940 (Bulgarian Bible)
  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))
  • (French Darby)
  • 1744 (Ostervald 1744)
  • 1871 (Elberfelder 1871)
  • 1649 Che diremo adunque? che la legge sia peccato? Così non sia; anzi, io non avrei conosciuto il peccato, se non per la legge; perciocchè io non avrei conosciuta la concupiscenza, se la legge non dicesse: Non concupire.(Giovanni Diodati Bible 1649)
  • 1927 Che diremo dunque? La legge è essa peccato? Così non sia; anzi io non avrei conosciuto il peccato, se non per mezzo della legge; poiché io non avrei conosciuto la concupiscenza, se la legge non avesse detto: Non concupire. (Riveduta Bible 1927)
  • 1527 (Erasmus Vulgate 1527)
  • 1996 (Pidgin King Jems)
  • 2010 (Biblia Traducerea Fidela în limba româna)

Phonetically:

  • (RVG Spanish)
  • 1917 Vad skola vi då säga? Är lagen synd? Bort det! Men synden skulle jag icke hava lärt känna, om icke genom lagen; ty jag hade icke vetat av begärelsen, om icke lagen hade sagt: »Du skall icke hava begärelse.»
(Swedish - Svenska 1917)
  • 1905 Ano nga ang ating sasabihin? Ang kautusan baga'y kasalanan? Huwag nawang mangyari. Datapuwa't, hindi ko sana nakilala ang kasalanan, kundi sa pamamagitan ng kautusan: sapagka't hindi ko sana nakilala ang kasakiman, kung hindi sinasabi ng kautusan, Huwag kang mananakim: (Ang Dating Biblia 1905)
  • 1996 (Tok Pisin King Jems)
  • 1934 Vậy chúng ta sẽ nói làm sao? Luật pháp há là tội lỗi sao? Chẳng hề như vậy! Nhưng tôi chỉ bởi luật pháp mà biết tội lỗi; vì nếu luật pháp không nói: Người chớ tham lam, thì tôi đã không biết sự tham lam. (VIET)

See Also