John 15:5: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
| Line 3: | Line 3: | ||
{{Verses in John 15}} | {{Verses in John 15}} | ||
* '''[[John 15:5 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΙΩΑΝΝΗΝ 15:5]]''' | * '''[[John 15:5 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΙΩΑΝΝΗΝ 15:5]]''' [[1473|ἐγώ]] [[1510|εἰμι]] [[3588|ἡ]] [[288|ἄμπελος]], [[5210|ὑμεῖς]] [[3588|τὰ]] [[2814|κλήματα]]. [[3588|ὁ]] [[3306|μένων]] [[1722|ἐν]] [[1698|ἐμοί]], [[2504|κἀγὼ]] [[1722|ἐν]] [[846|αὐτῷ]], [[3778|οὗτος]] [[5342|φέρει]] [[2590|καρπὸν]] [[4183|πολύν]]• [[3754|ὅτι]] [[5565|χωρὶς]] [[1700|ἐμοῦ]] [[3756|οὐ]] [[1410|δύνασθε]] [[4160|ποιεῖν]] [[3762|οὐδέν]] | ||
{{Textus Receptus 1598 Footer}} | {{Textus Receptus 1598 Footer}} | ||
Revision as of 11:51, 26 October 2016
| Gospel of John |
|---|
|
- ΚΑΤΑ ΙΩΑΝΝΗΝ 15:5 ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν• ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
Interlinear
Commentary
Greek
Textus Receptus
See Also John 15:5 Complutensian Polyglot 1514
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 15:5 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
- انا الكرمة وانتم الاغصان. الذي يثبت فيّ وانا فيه هذا يأتي بثمر كثير. لانكم بدوني لا تقدرون ان تفعلوا شيئا. (Arabic Smith & Van Dyke)
- (Aramaic Peshitta)
- Ni naiz aihena, çuec chirmenduac: nor baitago nitan, eta ni hartan, harc ekarten du fructu anhitz: ecen ni gabe deus ecin daidiçue.
- 1940 (Bulgarian Bible)
- 1 我 是 葡 萄 树 , 你 们 是 枝 子 。 常 在 我 里 面 的 , 我 也 常 在 他 里 面 , 这 人 就 多 结 果 子 ; 因 为 离 了 我 , 你 们 就 不 能 做 甚 麽 。 (Chinese Union Version (Simplified))
- 1 我 是 葡 萄 樹 , 你 們 是 枝 子 。 常 在 我 裡 面 的 , 我 也 常 在 他 裡 面 , 這 人 就 多 結 果 子 ; 因 為 離 了 我 , 你 們 就 不 能 做 甚 麼 。 (Chinese Union Version (Traditional))
- Moi, je suis le cep, vous, les sarments. Celui qui demeure en moi, et moi en lui, celui-là porte beaucoup de fruit; car, separes de moi, vous ne pouvez rien faire. (French Darby)
- 1744 Je suis le Cep, et vous en êtes les sarments; celui qui demeure en moi, et moi en lui, porte beaucoup de fruit; car hors de moi, vous ne pouvez rien produire. (Martin 1744)
- 1744 (Ostervald 1744)
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Ich bin der Weinstock, ihr seid die Reben. Wer in mir bleibt und ich in ihm, der bringt viele Frucht, denn ohne mich könnt ihr nichts tun. (Luther 1912)
- 1649 Io son la vite, voi siete i tralci; chi dimora in me, ed io in lui, esso porta molto frutto, poichè fuor di me non potete far nulla. (Giovanni Diodati Bible 1649)
- 1927 Io son la vite, voi siete i tralci. Colui che dimora in me e nel quale io dimoro, porta molto frutto; perché senza di me non potete far nulla. (Riveduta Bible 1927)
- ego sum vitis vos palmites qui manet in me et ego in eo hic fert fructum multum quia sine me nihil potestis facere Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1996 (Pidgin King Jems)
- 2010 (Biblia Traducerea Fidela în limba româna)
- 1876 Я есмь лоза, а вы ветви; кто пребывает во Мне, и Я в нем, тот приносит много плода; ибо без Меня не можете делать ничего.Russian Synodal Version
Phonetically:
- (RVG Spanish)
- 1917 Jag är vinträdet, I ären grenarna. Om någon förbliver i mig, och jag i honom, så bär han mycken frukt; ty mig förutan kunnen I intet göra. (Swedish - Svenska 1917)
- 1905 Ako ang puno ng ubas, kayo ang mga sanga: Ang nananatili sa akin, at ako'y sa kaniya, ay siyang nagbubunga ng marami: sapagka't kung kayo'y hiwalay sa akin ay wala kayong magagawa. (Ang Dating Biblia 1905)
- 1996 (Tok Pisin King Jems)
- 1934 Ta là g?c nho, các nguoi là nhánh. Ai c? ? trong ta và ta trong h? thì sinh ra l?m trái; vì ngoài ta, các nguoi ch?ng làm chi du?c. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones