New Jerusalem Bible

From Textus Receptus

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985 and edited by The Reverend Henry Wansbrough, O.S.B., monk of Ampleforth Abbey in North Yorkshire and former Master of St Benet's Hall, Oxford.

The New Jerusalem Bible includes the deuterocanonical books and sections. The text of these is included where they occur in the context of the complete Septuagint, rather than being grouped together in an appendix. Deuterocanonical sections of books in the Hebrew canon are identified by the use of italics.

Source of the NJB

Like its predecessor, the Jerusalem Bible, this version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jérusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jérusalem^[].

Review of the NJB

It is an update to the Jerusalem Bible, an English version of the French Bible de Jérusalem. It is commonly held that the Jerusalem Bible was not a translation from the French; rather, it was an original translation heavily influenced by the French. This view is not shared by Henry Wansbrough, editor of the New Jerusalem Bible, who writes, "Despite claims to the contrary, it is clear that the Jerusalem Bible was translated from the French, possibly with occasional glances at the Hebrew or Greek, rather than vice versa." ('How the Bible Came to Us'. Also available online http://users.ox.ac.uk/~sben0056/booklets.htm). When the French version was updated in 1973, the changes were used to revise the Jerusalem Bible, creating the New Jerusalem Bible.

The revisions were substantial. The revised version is said to be less literary but, for the most part, more literal. The introductions and footnotes, translated almost entirely from the French, have also been thoroughly revised and expanded, making it one of the most scholarly editions of the Bible.

The New Jerusalem Bible uses some "inclusive language," as in Exodus 20:17: "You shall not set your heart on your neighbor's spouse," rather than "neighbor's wife" or "neighbor's woman". For the most part, however, the inclusive language is limited to avoiding a "preference" for the masculine, as the translators write in the foreword. The New Jerusalem Bible uses more gender inclusive language than the Jerusalem Bible, but far less than many modern translations such as the New Revised Standard Version Catholic Edition which changes "brothers" to "brothers and sisters", throughout the New Testament. For the inclusive language that it does contain, it has been rejected by many conservative American Catholics, in favor of the Revised Standard Version Catholic Edition, the New American Bible, or the Douay-Rheims Bible. Outside of America it has become the most widely used Catholic translation in English-speaking countries.

Like the Jerusalem Bible, the New Jerusalem Bible makes the uncommon decision to render God's name, the Tetragrammaton, in the Jewish scriptures as Yahweh rather than as LORD or Jehovah.

The New Jerusalem Bible also transliterates the Hebrew term "Sabaoth" rather than using the traditional rendering, thus "Yahweh Sabaoth" instead of "LORD of hosts". This is for the sake of accuracy, as the translation of "Sabaoth" is uncertain. (New Jerusalem Bible, Regular Edition, footnote to Samuel 1:3)

Successor to the NJB

The French reference for the New Jerusalem Bible, and the source of its study notes, is the French La Bible de Jérusalem, last updated in 1998. The new bible project is currently operating under the title "The Bible in its Traditions".^[] According to the notes, more weight will be given to the Septuagint in the translation of the Hebrew bible Scriptures, though the Masoretic Text will remain the primary source. At least one claim has been made that this new Bible will render the Tetragrammaton as "LORD". The French update of 1998, however, retains a transliteration of the Tetragrammaton.^[]

Notes

External links

Online text of the New Jerusalem Bible
Online text of the New Jerusalem Bible (Gen.-Sam., Ps., Prov., N.T. only)
Henry Wansbrough, Editing the New Jerusalem Bible
Michael Marlowe review of the NJB
Overview of the Next Revision

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

^{List of New Testament Papyri}

𝔓¹ · 𝔓² · 𝔓³ · 𝔓⁴ · 𝔓⁵ · 𝔓⁶ · 𝔓⁷ · 𝔓⁸ · 𝔓⁹ · 𝔓¹⁰ · 𝔓¹¹ · 𝔓¹² · 𝔓¹³ · 𝔓¹⁴ · 𝔓¹⁵ · 𝔓¹⁶ · 𝔓¹⁷ · 𝔓¹⁸ · 𝔓¹⁹ · 𝔓²⁰ · 𝔓²¹ · 𝔓²² · 𝔓²³ · 𝔓²⁴ · 𝔓²⁵ · 𝔓²⁶ · 𝔓²⁷ · 𝔓²⁸ · 𝔓²⁹ · 𝔓³⁰ · 𝔓³¹ · 𝔓³² · 𝔓³³ · 𝔓³⁴ · 𝔓³⁵ · 𝔓³⁶ · 𝔓³⁷ · 𝔓³⁸ · 𝔓³⁹ · 𝔓⁴⁰ · 𝔓⁴¹ · 𝔓⁴² · 𝔓⁴³ · 𝔓⁴⁴ · 𝔓⁴⁵ · 𝔓⁴⁶ · 𝔓⁴⁷ · 𝔓⁴⁸ · 𝔓⁴⁹ · 𝔓⁵⁰ · 𝔓⁵¹ · 𝔓⁵² · 𝔓⁵³ · 𝔓⁵⁴ · 𝔓⁵⁵ · 𝔓⁵⁶ · 𝔓⁵⁷ · 𝔓⁵⁸ · 𝔓⁵⁹ · 𝔓⁶⁰ · 𝔓⁶¹ · 𝔓⁶² · 𝔓⁶³ · 𝔓⁶⁴ · 𝔓⁶⁵ · 𝔓⁶⁶ · 𝔓⁶⁷ · 𝔓⁶⁸ · 𝔓⁶⁹ · 𝔓⁷⁰ · 𝔓⁷¹ · 𝔓⁷² · 𝔓⁷³ · 𝔓⁷⁴ · 𝔓⁷⁵ · 𝔓⁷⁶ · 𝔓⁷⁷ · 𝔓⁷⁸ · 𝔓⁷⁹ · 𝔓⁸⁰ · 𝔓⁸¹ · 𝔓⁸² · 𝔓⁸³ · 𝔓⁸⁴ · 𝔓⁸⁵ · 𝔓⁸⁶ · 𝔓⁸⁷ · 𝔓⁸⁸ · 𝔓⁸⁹ · 𝔓⁹⁰ · 𝔓⁹¹ · 𝔓⁹² · 𝔓⁹³ · 𝔓⁹⁴ · 𝔓⁹⁵ · 𝔓⁹⁶ · 𝔓⁹⁷ · 𝔓⁹⁸ · 𝔓⁹⁹ · 𝔓¹⁰⁰ · 𝔓¹⁰¹ · 𝔓¹⁰² · 𝔓¹⁰³ · 𝔓¹⁰⁴ · 𝔓¹⁰⁵ · 𝔓¹⁰⁶ · 𝔓¹⁰⁷ · 𝔓¹⁰⁸ · 𝔓¹⁰⁹ · 𝔓¹¹⁰ · 𝔓¹¹¹ · 𝔓¹¹² · 𝔓¹¹³ · 𝔓¹¹⁴ · 𝔓¹¹⁵ · 𝔓¹¹⁶ · 𝔓¹¹⁷ · 𝔓¹¹⁸ · 𝔓¹¹⁹ · 𝔓¹²⁰ · 𝔓¹²¹ · 𝔓¹²² · 𝔓¹²³ · 𝔓¹²⁴ · 𝔓¹²⁵ · 𝔓¹²⁶ · 𝔓¹²⁷ · 𝔓¹²⁸ · 𝔓¹²⁹ · 𝔓¹³⁰ · 𝔓¹³¹ · 𝔓¹³² · 𝔓¹³³ · 𝔓¹³⁴ · 𝔓¹³⁵ · 𝔓¹³⁶ · 𝔓¹³⁷ · 𝔓¹³⁸ · 𝔓¹³⁹ · 𝔓¹⁴⁰ ·