Acts 12:20

From Textus Receptus

New Testament Acts 12
Acts 12:1 Acts 12:2 Acts 12:3 Acts 12:4 Acts 12:5 Acts 12:6 Acts 12:7 Acts 12:8 Acts 12:9 Acts 12:10 Acts 12:11 Acts 12:12 Acts 12:13 Acts 12:14 Acts 12:15 Acts 12:16 Acts 12:17 Acts 12:18 Acts 12:19 Acts 12:20 Acts 12:21 Acts 12:22 Acts 12:23 Acts 12:24 Acts 12:25

ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 12:20 Ἦν δὲ ὁ Ἡρώδης θυμομαχῶν Τυρίοις καὶ Σιδωνίοις· ὁμοθυμαδὸν δὲ παρῆσαν πρὸς αὐτόν, καὶ πείσαντες Βλάστον τὸν ἐπὶ τοῦ κοιτῶνος τοῦ βασιλέως, ᾐτοῦντο εἰρήνην, διὰ τὸ τρέφεσθαι αὐτῶν τὴν χώραν ἀπὸ τῆς βασιλικῆς.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Acts 12:20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

(King James Version, Pure Cambridge Edition 1900)

Acts 12:20 Now Herod had been very displeased with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king’s personal aide their friend, they asked for peace, because their country was supplied with food by the king’s country.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Acts 12:20 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

وكان هيرودس ساخطا على الصوريين والصيداويين فحضروا اليه بنفس واحدة واستعطفوا بلاستس الناظر على مضجع الملك. ثم صاروا يلتمسون المصالحة لان كورتهم تقتات من كورة الملك‎. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta Herodesec çuen guerla eguiteco gogo Tyrianoén eta Sidonianoén contra: baina hec gogo batez ethor citecen harengana, eta irabaciric Blasto, cein baitzén regueren gamberaco guehién, baque esquez ceuden: ceren hayén comarcá reguerenetic entretenitzen baitzen.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 希律恼怒推罗、西顿的人。他们那一带地方是从王的地土得粮，因此就托了王的内侍臣伯拉斯都的情，一心来求和。 (Chinese Union Version (Simplified))

1 希律惱怒推羅、西頓的人。他們那一帶地方是從王的地土得糧，因此就託了王的內侍臣伯拉斯都的情，一心來求和。 (Chinese Union Version (Traditional))

French

Or il etait tres irrite contre les Tyriens et les Sidoniens; mais ils vinrent à lui d'un commun accord, et ayant gagne Blaste le chambellan du roi, ils demanderent la paix, parce que leur pays etait nourri par celui du roi. (French Darby)

1744 Or il était dans le dessein de faire la guerre aux Tyriens et aux Sidoniens; mais ils vinrent à lui d'un commun accord; et ayant gagné Blaste, qui était Chambel- lan du Roi, ils demandèrent la paix, parce que leur pays était nourri de celui du Roi. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Denn er gedachte, wider die von Tyrus und Sidon zu kriegen. Sie aber kamen einmütig zu ihm und überredeten des Königs Kämmerer, Blastus, und baten um Frieden, darum daß ihre Lande sich nähren mußten von des Königs Land. (Luther 1912)

Italian

1649 Or Erode era indegnato contro a’ Tirii, e Sidonii, ed avea nell’animo di far lor guerra; ma essi di pari consentimento si presentarono a lui; e, persuaso Blasto, cameriere del re, chiedevano pace; perciocchè il lor paese era nudrito di quel del re. (Giovanni Diodati Bible 1649)

1927 Or Erode era fortemente adirato contro i Tiri e i Sidoni; ma essi di pari consentimento si presentarono a lui; e guadagnato il favore di Blasto, ciambellano del re, chiesero pace, perché il loro paese traeva i viveri dal paese del re. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

erat autem iratus Tyriis et Sidoniis at illi unianimes venerunt ad eum et persuaso Blasto qui erat super cubiculum regis postulabant pacem eo quod alerentur regiones eorum ab illo Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ирод был раздражен на Тирян и Сидонян; они же,согласившись, пришли к нему и, склонив на свою сторону Власта, постельника царского, просили мира, потому что область их питалась от области царской. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 Men han hade fattat stor ovilja mot tyrierna och sidonierna. Dessa infunno sig nu gemensamt hos honom; och sedan de hade fått Blastus, konungens kammarherre, på sin sida, bådo de om fred, ty deras land hade sin näring av konungens. (Swedish - Svenska 1917)

Tagalog

1905 At galit na galit nga si Herodes sa mga taga Tiro at taga Sidon: at sila'y nangagkaisang pumaroon sa kaniya, at, nang makaibigan na nila si Blasto na katiwala ng hari, ay kanilang ipinamanhik ang pagkakasundo, sapagka't ang lupain nila'y pinakakain ng lupain ng hari. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vả, vua Hê-rốt căm giận dân thành Ty-rơ và dân thành Si-đôn. Chúng đã được lòng quan hầu của vua là Ba-la-tút rồi, bèn đồng lòng đến cùng vua mà xin hòa, vì xứ họ ăn nhờ lương thực trong xứ vua. (VIET)

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