James 2:25

From Textus Receptus

New Testament James 2
James 2:1 James 2:2 James 2:3 James 2:4 James 2:5 James 2:6 James 2:7 James 2:8 James 2:9 James 2:10 James 2:11 James 2:12 James 2:13 James 2:14 James 2:15 James 2:16 James 2:17 James 2:18 James 2:19 James 2:20 James 2:21 James 2:22 James 2:23 James 2:24 James 2:25 James 2:26

ΙΑΚΩΒΟΥ 2:25 ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

(King James Version, Pure Cambridge Edition 1900)

James 2:25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also James 2:25 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie? (Wyclif's Bible by John Wycliffe)

1534 Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye? (Tyndale Bible by William Tyndale)

1535 Likewise also was not Raab the harlot iustified thorow workes, when she receaued the messengers, and sent them out another waye? (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Lykewyse also, was not Raab the harlot iustifyed thorow workes, when she had receaued the messengers, and had sent them out another waye? (Great Bible Second Edition - Miles Coverdale)

1549 Lykewyse also was not Raab the harlot iustifyed thorowe workes, when she receyued the messengers, and sente them out another way? (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Lykewyse also, was not Rahab the harlot iustified through workes, when she had receaued the messengers, and had sent them out another way? (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, & sent them out another way? (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way? (King James Version)

1729 was it not likewise for her actions, that Rahab, formerly a loose liver, was accounted as just, for having entertain'd the messengers of Joshuah, and dismiss'd them the securest way? (Mace New Testament)

1745 Likewise also, was not Rahab the innkeeper justified by works, when she had received the messengers, and had sent them out another way? (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (King James Version - Benjamin Blayney)

1770 And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way? (Worsley Version by John Worsley)

1790 In like manner, was not Rahab the harlot also justified by works, having received the messengers, and sent them out another way? (Wesley Version by John Wesley)

1795 But was not Rahab the harlot in like manner justified by works, when she entertained the messengers, and sent them away by a different road? (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (Webster Version - by Noah Webster)

1835 And in like manner, also, was not Rahab, the harlot, justified by works, having secretly received the messengers, and having sent them away by another road. (Living Oracles by Alexander Campbell)

1849 So also Rachab the harlot, was she not by works justified when she received the spies, and by another way sent them forth? (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out? (The Emphatic Diaglott by Benjamin Wilson)

1865 And in like manner, was not also Rahab the harlot justified by works, when she received the messengers, and sent them out by another way? (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way? (Noyes Translation by George Noyes)

1873 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (King James Version) by Frederick Scrivener)

1885 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way? (Darby Version 1890 by John Darby)

1898 and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth? (Young's Literal Translation by Robert Young)

1901 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? (American Standard Version - Philip Schaff)

1902 And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? (The Emphasised Bible Rotherham Version)

1902 And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way? (Translation of the New Testament from the Original Greek by William Godbey)

1904 And, in like manner, was not also Rahab the harlot justified by works, when she received the messengers, and sent them out by another way? (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and hastened them away by a different road? (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 But in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them forth by a different way? (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

كذلك راحاب الزانية ايضا أما تبررت بالاعمال اذ قبلت الرسل واخرجتهم في طريق آخر. (Arabic Smith & Van Dyke)

Aramaic

ܗܟܢܐ ܐܦ ܪܚܒ ܙܢܝܬܐ ܠܐ ܗܘܐ ܡܢ ܥܒܕܐ ܐܙܕܕܩܬ ܕܩܒܠܬ ܠܓܫܘܫܐ ܘܒܐܘܪܚܐ ܐܚܪܬܐ ܐܦܩܬ ܐܢܘܢ (Aramaic Peshitta)

Basque

Halaber Rahab paillarda-ere ala ezta obretaric iustificatu içan, recebitu cituenean mandatariac, eta berce bidez idoqui cituenean?

Bulgarian

1940 Така също и блудницата Раав не оправда ли се чрез дела, когато прие пратениците и ги изпрати бърже през друг път? (Bulgarian Bible)

Chinese

1 妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义麽？ (Chinese Union Version (Simplified))

1 妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義麼？ (Chinese Union Version (Traditional))

French

Et pareillement Rahab aussi, la prostituée, n'a-t-elle pas été justifiée par les oeuvres, ayant reçu les messagers et les ayant mis dehors par un autre chemin? (French Darby)

1744 Pareillement Rahab l'hospitalière, ne fut-elle pas justifiée par les œuvres, quand elle eut reçu les messagers, et qu'elle les eut mis dehors par un autre chemin? (Martin 1744)

1744 De même aussi Rahab la courtisane, ne fut-elle pas justifiée par les œuvres, lorsqu'elle reçut les messagers, et les fit sortir par un autre chemin? (Ostervald 1744)

German

1545 Desselbigengleichen die Hure Rahab, ist sie nicht durch die Werke gerecht worden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus? (Luther 1545)

1871 Ist aber gleicherweise nicht auch Rahab, die Hure, aus (O. auf dem Grundsatz der bzw. des) Werken gerechtfertigt worden, da sie die Boten aufnahm und auf einem anderen Wege hinausließ? (Elberfelder 1871)

1912 Desgleichen die Hure Rahab, ist sie nicht durch die Werke gerecht geworden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus? (Luther 1912)

Italian

1649 Simigliantemente ancora non fu Raab, la meretrice, giustificata per le opere, avendo accolti i messi, e mandatili via per un altro cammino?(Giovanni Diodati Bible 1649)

1927 Parimente, Raab, la meretrice, non fu anch’ella giustificata per le opere quando accolse i messi e li mandò via per un altro cammino? (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

similiter autem et Raab meretrix nonne ex operibus iustificata est suscipiens nuntios et alia via eiciens Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Tot aşa, curva Rahav: n'a fost socotită şi ea neprihănită prin fapte, cînd a găzduit pe soli şi i -a scos afară pe altă cale? (Biblia Traducerea Fidela în limba româna)

Russian

1876 Подобно и Раав блудница не делами ли оправдалась,приняв соглядатаев и отпустив их другим путем? Russian Synodal Version

Phonetically:

Spanish

Asimismo también Rahab la ramera, ¿no fué justificada por obras, cuando recibió los mensajeros, y los echó fuera por otro camino? (RVG Spanish)

Swedish

1917 Och var det icke på samma sätt med skökan Rahab? Blev icke hon rättfärdig av gärningar, när hon tog emot sändebuden och sedan på en annan väg släppte ut dem? (Swedish - Svenska 1917)

Tagalog

1905 At gayon din naman hindi rin baga si Rahab na patutot ay inaring ganap sa pamamagitan ng mga gawa, dahil sa tinanggap niya ang mga sugo, at kaniyang pinapagdaan sila sa ibang daan? (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Ðồng một thể ấy, kỵ nữ Ra-háp tiếp rước các sứ giả và khiến họ noi đường khác mà đi, người há chẳng phải cậy việc làm mà được xưng công bình sao? (VIET)

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